In the bloody Civil War that split our nation, American bishops worked for the success of the Union . . . and of the Confederacy! As Catholics slaughtered Catholics, pious priests on both sides prayed God to give success in battle. . . to their own side. Men in blue and men in gray flinched at the Consecration as cannonballs (fired by Catholic opponents) rained down on them during battlefield Masses. Many are the moving – and often surprising – stories in these pages of brave Catholics on both sides of the conflict – stories told by Fr. Charles Connor, one of our country's foremost experts on Catholic American history. Through searing anecdotes and learned analysis, Fr. Connor here shows how the tumult, tragedy, and bravery of the War forged a new American identity, even as it created a new American Catholic identity, as Catholics—often new immigrants—found themselves on both sides of the conflict. Fr. Connor's account shows that in the nineteenth century and on both sides of the conflict, the Church in America was a combination of visionary leadership and moral blindness – much as is the Church in America today. From consideration of the strengths and weaknesses of both sides, Catholics today will discover ways to bridge the gulf that today divides so many in our Church – and in our nation.

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From comedian and journalist Faith Salie, of NPR's Wait Wait…Don't Tell Me! and CBS News Sunday Morning, a collection of daring, funny essays chronicling the author's adventures during her lifelong quest for approval Faith Salie has done it all in the name of validation. Whether she’s trying to impress her parents with a perfect GPA, undergoing an exorcism to save her toxic marriage, or baking a 3D excavator cake for her son’s birthday, Salie is the ultimate approval seeker—an “approval junkie,” if you will. In this collection of daring, honest essays, Salie shares stories from her lifelong quest for gold stars, recounting her strategy for winning (very Southern) high school beauty pageant; her struggle to pick the perfect outfit to wear to her divorce; and her difficulty falling in love again, and then conceiving, in the years following her mother’s death. With thoughtful irreverence, Salie reflects on why she tries so hard to please others, and herself, highlighting a phenomenon that many people—especially women—experience at home and in the workplace. Equal parts laugh-out loud funny and poignant, Approval Junkie is one woman’s journey to realizing that seeking approval from others is more than just getting them to like you—it's challenging yourself to achieve, and survive, more than you ever thought you could.

Is God loving? The Bible says that God is love; however, it also portrays a God that floods the earth, takes the lives of the firstborn in Egypt, and lashes out time and again in His fury. How can a God of love be synonymous with the God of fury displayed in the Old Testament? Are we fools? “The fear of the Lord is the beginning of knowled≥ fools despise wisdom and instruction” (Pro 1:7). Twice in the Proverbs we’re told that the beginning of knowledge and wisdom is the fear of the Lord. Is it possible that we have become altogether ignorant simply because we’ve tossed out the Bible’s basic teaching on God’s fury? The Fury of God penetrates the paradox and shows that we cannot truly understand God’s love until we fully understand His fury. If believers today are truly abiding in God’s Word, they will come face-to-face with the fury of God, and its truth will bring satisfaction to their souls. God’s people must know the truth. They longingly desire it. The truth is that our God is a consuming fire. He is a jealous God. He is a holy God. He is an unchanging God. He is a triune God. Our God is a God of fury. It is that God, the God of the Scriptures, whom I hope to resurrect in the hearts and minds of His people with this book.

From ISIS attacks to the conflict between Israel and Palestine, Sacred Fury explores the connections between faith and violence in world religions. Author Charles Selengut looks at religion as both a force for peace and for violence, and he asks key questions such as how “religious” is this violence and what drives the faithful to attack in the names of their beliefs? Revised throughout, the third edition features new material on violence in Buddhism and Hinduism, the rise of ISIS, “lone wolf terrorists,” and more. This up-to-date edition draws on a variety of disciplines to comprehend forms of religious violence both historically and in the present day. The third edition of Sacred Fury is an essential resource for understanding the connections between faith and violence.

Bryan MacMahon gives a comprehensive overview of the origins and progress of the Protestant evangelical campaign in West Kerry from 1825 to 1845. These Church of Ireland missionaries were motivated by a desire to save Irish-speaking Catholics from what they saw as superstitious practices and enthrallment to Rome. This study brings personalities to life and records the long-lost voices and values of those on both sides of the religious divide. The work of the evangelicals was widely hailed as a model of a successful missionary campaign; however, it evoked a furious response from Catholic priests. The war of words between clergymen of both persuasions was fomented by rival local newspapers, reaching a climax in a notorious libel case in March 1845.

In Spain, the five-year period following the proclamation of the Republic in April 1931 was marked by physical assaults upon the property and public ritual of the Spanish Catholic Church. These attacks were generally carried out by rural and urban anticlerical workers who were frustrated by the Republic's practical inability to tackle the Church's vast power. On July 17/18, 1936, a right-wing military rebellion divided Spain geographically, provoking the radical fragmentation of power in the territory which remained under Republican authority. The coup marked the beginning of a conflict which developed into a full-scale civil war. Anticlerical protagonists, with the reconfigured structure of political opportunities working in their favor, participated in an unprecedented wave of iconoclasm and violence against the clergy. During the first six months of the conflict, innumerable religious buildings were destroyed and almost 7,000 religious personnel were killed. To date, scholarly interpretations of these violent acts were linked to irrationality, criminality, and primitiveness. However, the reasons for these outbursts are more complex and deep-rooted: Spanish popular anticlericalism was undergoing a radical process of reconfiguration during the first three decades of the 20th century. During a period of rapid social, cultural, and political change, anticlerical acts took on new - explicitly political - meanings, becoming both a catalyst and a symptom of social change. After July 17/18, 1936, anticlerical violence became a constructive force for many of its protagonists: an instrument with which to build a new society. This book explores the motives, mentalities, and collective identities of the groups involved in anticlericalism, during the pre-war Spanish Second Republic and the Spanish Civil War. It will be is essential reading for all those interested in 20th-century Spanish history.