Losing Faith in Faith records Dan Barker's dramatic journey from devout soul-winner to one of America's most prominent freethinkers.Following his "calling" at age 15, Dan Barker worked as a missionary, ordained minister, associate pastor, touring evangelist, Christian songwriter, performer and record producer. After preaching for 19 years, Barker "lost faith in faith." Throwing out the bath water, he discovered: "There is no baby there!"Today Barker, co-president of the Freedom From Religion Foundation, Inc., (www.ffrf.org) frequently represents freethought on the talkshow circuit and at personal appearances, concerts, and debates around the country, turning his experience as a former minister into ammunition against superstition and irrationality.In Losing Faith in Faith, Barker explains why he left the ministry. He also offers a definitive, compelling analysis of why he rejects belief in a god and the claims of religion. He explores the fallacies, inconsistencies, and harm of Christian doctrine and theistic dogma. In its place, he issues an appealing and compassionate invocation of freethought, reason, and humanism.Losing Faith in Faith is both a challenge to believers and an arsenal for skeptics.

The recent renewal of the faith-reason debate has focused attention on earlier episodes in its history. One of its memorable highlights occurred during the Enlightenment, with the outbreak of the "Pantheism Controversy" between the eighteenth century Jewish philosopher Moses Mendelssohn and the Christian Counter-Enlightenment thinker Friedrich Heinrich Jacobi. While Mendelssohn argued that reason confirmed belief in a providential God and in an immortal soul, Jacobi claimed that its consistent application led ineluctably to atheism and fatalism. At present, there are two leading interpretations of Moses Mendelssohn's thought. One casts him as a Jewish traditionalist who draws on German philosophy to support his premodern Jewish beliefs, while the other portrays him as a secret Deist who seeks to encourage his fellow Jews to integrate into German society and so disingenuously defends Judaism to avoid arousing their opposition. By exploring the Pantheism Controversy and Mendelssohn's relation to his two greatest Jewish philosophical predecessors, the medieval Rabbi Moses Maimonides and the seventeenth century heretic Baruch Spinoza, Michah Gottlieb presents a new reading of Mendelssohn arguing that he defends Jewish religious concepts sincerely, but gives them a humanistic interpretation appropriate to life in a free, diverse modern society. Gottlieb argues that the faith-reason debate is best understood not primarily as an argument about metaphysical questions, such as whether or not God exists, but rather as a contest between two competing conceptions of human dignity and freedom. Mendelssohn, Gottlieb contends, gives expression to a humanistic religious perspective worthy of renewed consideration today.

"Can you Count the Clouds?" asks the voice of God from the whirlwind in the stunningly beautiful catalogue of nature-questions from the Old Testament Book of Job. Tom McLeish takes a scientist's reading of this ancient text as a centrepiece to make the case for science as a deeply human and ancient activity, embedded in some of the oldest stories told about human desire to understand the natural world. Drawing on stories from the modern science of chaos and uncertainty alongside medieval, patristic, classical and Biblical sources, Faith and Wisdom in Science challenges much of the current 'science and religion' debate as operating with the wrong assumptions and in the wrong space. Its narrative approach develops a natural critique of the cultural separation of sciences and humanities, suggesting an approach to science, or in its more ancient form natural philosophy - the 'love of wisdom of natural things' - that can draw on theological and cultural roots. Following the theme of pain in human confrontation with nature, it develops a 'Theology of Science', recognising that both scientific and theological worldviews must be 'of' each other, not holding separate domains. Science finds its place within an old story of participative reconciliation with a nature, of which we start ignorant and fearful, but learn to perceive and work with in wisdom. Surprisingly, science becomes a deeply religious activity. There are urgent lessons for education, the political process of decision-making on science and technology, our relationship with the global environment, and the way that both religious and secular communities alike celebrate and govern science.

This book provides the first comprehensive overview of atheism, secularity and non-religion in Central and Eastern Europe in the twentieth and twenty-first centuries. In contrast to scholarship that has focused on the ‘decline of religion’ and secularization theory, the book builds upon recent trends to focus on the ‘rise of non-religion’ itself. While the label of ‘post-communism’ might suggest a generalized perception of the region, this survey reveals that the precise developments in each country before, after and even during the communist era are surprisingly diverse. A multinational team of contributors provide interdisciplinary case studies covering Estonia, Latvia, Lithuania, Russia, Ukraine, Poland, the Czech Republic, Slovakia, Hungary, Croatia, Romania and Bulgaria. This approach utilises perspectives from social and intellectual history in combination with sociology of religion in order to cover the historical development of secularity and secular thought, complemented with sociological data. The study is framed by methodological and analytical chapters. Offering an important geographical perspective to the study of freethought, atheism, secularity and non-religion, this wide-ranging book will be of significant interest to scholars of twentieth-century social and intellectual history, sociology of religion and non-religion, cultural and religious studies, philosophy and theology.

From the New York Times bestselling author of The End of Faith, a thought-provoking, "brilliant and witty" (Oliver Sacks) look at the notion of free will—and the implications that it is an illusion. A belief in free will touches nearly everything that human beings value. It is difficult to think about law, politics, religion, public policy, intimate relationships, morality—as well as feelings of remorse or personal achievement—without first imagining that every person is the true source of his or her thoughts and actions. And yet the facts tell us that free will is an illusion. In this enlightening book, Sam Harris argues that this truth about the human mind does not undermine morality or diminish the importance of social and political freedom, but it can and should change the way we think about some of the most important questions in life.