In this first volume of The White Buffalo Woman Trilogy, author Heyoka Merrifield celebrates the sacredness of nature and the return of a culture hidden by time. Eyes of Wisdom offers a deeply moving narration of life and ceremony on the plains that is richly interwoven with Native American and other mythic traditions. The author draws inspiration from the legend of White Buffalo Woman, his vision quests, and experiences in the Sun Dance lodge.

Mahayana Buddhism explained by the present day spiritual leader of Tibetan Buddhism, H. H. the Dalai Lama Tenzin Gyatso, in his first English-language book. "This overview..is notable for its completeness and clarity."---Katherine Rogers, author of The Garland of Mahamudra Practices. His Holiness the 14th Dalai Lama, Tenzin Gyatso, is both the head of state and the spiritual leader of Tibet.

"Mary Summer Rain was the last student of the blind-from-birth Chippewa visionary, and spent many days in the remote cabin in the mountains with the woman who would become her beloved friend and teach her the many lessons of the spirit and of the Earth Mother." -- Back cover.

Using a minimum of technical language, the book explains how the visual system works to help us see, interpret what we see, and communicate what we feel. It shows how the eye and visual brain helped early human societies survive, and also explains the visual system of animals such as eagles, monkeys, tall animals, insects, sculpins, diving birds, and cats.

This work is an exposition of the philosophic conceptions basic to Mahayana Buddhism as found in the Maha-prajnaparamita-sastra a commentary on the Prajnaparamita-sutras and traditionally attributed to Nagarjuna. The sastra the earliest and most extensive work in this field is lost in its Sanskrit original and preserved only in a Chinese translation. Meaning of Sanskrit and Chinese terms are expounded concepts are made clear and supplementary materials are supplied in the notes. The study is prefixed with a short historical account of the broad lines of Buddhist philosophy in its early stage. The aim of this work is to elucidate the meaning of the Middle Way, the way of comprehension. 'Everything stands in harmony with him who stands in harmony with Sunyata, which is not a rejection of existence or of understanding but of the misconstruction of the sense of the real or the error of misplaced absoluteness which is the origin of clinging and the root of conflict and suffering.'