Like two roosters in a fighting arena, Haiti and the Dominican Republic are encircled by barriers of geography and poverty. They co-inhabit the Caribbean island of Hispaniola, but their histories are as deeply divided as their cultures: one French-speaking and black, one Spanish-speaking and mulatto. Yet, despite their antagonism, the two countries share a national symbol in the rooster--and a fundamental activity and favorite sport in the cockfight. In this book, Michele Wucker asks: "If the symbols that dominate a culture accurately express a nation's character, what kind of a country draws so heavily on images of cockfighting and roosters, birds bred to be aggressive? What does it mean when not one but two countries that are neighbors choose these symbols? Why do the cocks fight, and why do humans watch and glorify them?" Wucker studies the cockfight ritual in considerable detail, focusing as much on the customs and histories of these two nations as on their contemporary lifestyles and politics. Her well-cited and comprehensive volume also explores the relations of each nation toward the United States, which twice invaded both Haiti (in 1915 and 1994) and the Dominican Republic (in 1916 and 1965) during the twentieth century. Just as the owners of gamecocks contrive battles between their birds as a way of playing out human conflicts, Wucker argues, Haitian and Dominican leaders often stir up nationalist disputes and exaggerate their cultural and racial differences as a way of deflecting other kinds of turmoil. Thus Why the Cocks Fight highlights the factors in Caribbean history that still affect Hispaniola today, including the often contradictory policies of the U.S.

"Peripheral Migrants examines the circulation of labor from rural Haiti to the sugar estates of the Dominican Republic and its impact on the lives of migrants and their kin. The first such study to draw on community-based fieldwork in both countries, the book also shows how ethnographic and historical approaches can be combined to reconstruct patterns of seasonal and repeat migration." "Samuel Martinez pays close attention to the economic maneuvers Haitians adopt on both sides of the border as they use Dominican money to meet their present needs and to assure future subsistence at home in Haiti. The emigrants who adapt best, he finds, are those who maintain close ties to their home areas. Yet, in addition to showing how rural Haitians survive under severe poverty and oppression, Martinez reveals the risks they incur by crossing the border as cane workers: divided families, increased short-term deprivation and economic insecurity, and, all too often, early death. He further notes that labor circulation is not part of an unchanging cycle in rural Haiti but a source of income that is vulnerable to the downturns in the global economy." "Acknowledging various theoretical perspectives, the author compares the Haitian migrations with similar population displacements worldwide. As he shows, the Haitian workers exemplify an important, if seldom studied, category of migrants - those who neither move to the cities nor emigrate to countries of the North but circulate between rural areas of the Third World. Thus, this book serves to broaden our understanding of this "lower tier" of the world's migrants."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved

On January 12, 2010, the deadliest earthquake in the history of the Western Hemisphere struck the nation least prepared to handle it. Jonathan M. Katz, the only full-time American news correspondent in Haiti, was inside his house when it buckled along with hundreds of thousands of others. In this visceral, authoritative first-hand account, Katz chronicles the terror of that day, the devastation visited on ordinary Haitians, and how the world reacted to a nation in need. More than half of American adults gave money for Haiti, part of a monumental response totaling $16.3 billion in pledges. But three years later the relief effort has foundered. It's most basic promises—to build safer housing for the homeless, alleviate severe poverty, and strengthen Haiti to face future disasters—remain unfulfilled. The Big Truck That Went By presents a sharp critique of international aid that defies today's conventional wisdom; that the way wealthy countries give aid makes poor countries seem irredeemably hopeless, while trapping millions in cycles of privation and catastrophe. Katz follows the money to uncover startling truths about how good intentions go wrong, and what can be done to make aid "smarter." With coverage of Bill Clinton, who came to help lead the reconstruction; movie-star aid worker Sean Penn; Wyclef Jean; Haiti's leaders and people alike, Katz weaves a complex, darkly funny, and unexpected portrait of one of the world's most fascinating countries. The Big Truck That Went By is not only a definitive account of Haiti's earthquake, but of the world we live in today.

This volume explores the significance of racial theorizing in Dominican society and its manifestation in everyday life. The author examines how ideas of skin colour and racial identity influence a wide spectrum of Dominicans in how they view themselves and their Haitian neighbours.