The spiritual decay of nominalism threatens the established church worldwide. While spiritual lethargy is often addressed from the perspective of theology and discipleship, little attention has been given to the role of homiletics in revitalizing a congregation’s spiritual health. In this study, Dr. Johnson Raih explores the impact of preaching on members of Baptist churches in Imphal, Manipur, India, from 2000 to 2015. He utilizes interviews and questionnaires from pastors, church leaders, and lay members to assess the presence of nominalism within church congregations, along with the effects of various preaching methods on increasing or decreasing spiritual vitality. Combining this qualitative research with scriptural and theological insight, Raih suggests that expository preaching has the power to confront, and even eradicate, nominalism within the church. He draws on biblical examples, along with the methodology of John Stott and Timothy Keller, to offer ten practical recommendations for countering nominalism homiletically – whether in Imphal, India, or around the world.

Nominalism threatens the church worldwide, yet little attention is given to the role of homiletics in revitalizing spiritual health. Johnson Raih suggests that expository preaching can confront and eradicate nominalism in the church.

From the earliest period of its existence, Christianity has been recognized as the "religion of the cross." Some of the great monuments of Western art are representations of the brutal torture and execution of Christ. Despite the horror of crucifixion, we often find such images beautiful. The beauty of the cross expresses the central paradox of Christian faith: the cross of Christ's execution is the symbol of God's victory over death and sin. The cross as an aesthetic object and as a means of devotion corresponds to the mystery of God's wisdom and power manifest in suffering and apparent failure. In this volume, Richard Viladesau seeks to understand the beauty of the cross as it developed in both theology and art from their beginnings until the eve of the renaissance. He argues that art and symbolism functioned as an alternative strand of theological expression -- sometimes parallel to, sometimes interwoven with, and sometimes in tension with formal theological reflection on the meaning of the Crucifixion and its role insalvation history. Using specific works of art to epitomize particular artistic and theological paradigms, Viladesau then explores the contours of each paradigm through the works of representative theologians as well as liturgical, poetic, artistic, and musical sources. The beauty of the cross is examined from Patristic theology and the earliest representations of the Logos on the cross, to the monastic theology of victory and the Romanesque crucified "majesty," to the Anselmian "revolution" that centered theological and artistic attention on the suffering humanity of Jesus, and finally to the breakdown of the high scholastic theology of the redemption in empirically concentrated nominalism and the beginnings of naturalism in art. By examining the relationship between aesthetic and conceptual theology, Viladesau deepens our understanding of the foremost symbol of Christianity. This volume makes an important contribution to an emerging field, breaking new ground in theological aesthetics. The Beauty of the Cross is a valuable resource for scholars, students, and anyone interested in the passion of Christ and its representation.

A new edition of leading theologian Millard Erickson's classic text.

Language is not only the centerpiece of our everyday lives, but it gives significance to all that we do. It also reflects and reveals our all-sustaining Creator, whose providential governance extends to the intricacies of language. Writes Vern Poythress, "God controls and specifies the meaning of each word-not only in English but in Mandarin Chinese, Hindi, Italian, and every other language. When, in our modernism or postmodernism, we drop him from our account of language, our words suddenly become a prison that keeps us from the truth rather than opening doors to the truth. But we will use our words more wisely if we come to know God and understand him in relation to our language." It is such biblically informed insights that make In the Beginning Was the Word especially valuable. Words are important to us all, and this book-written at a level that presupposes no knowledge of linguistics-develops a positive, God-centered view of language. In his interaction with multiple disciplines Poythress offers plenty of application, not just for scholars and church leaders but for any Christian thinking carefully about his speech.