"This book shows that experimental cinema revealed a peculiar latency of the modern everyday that can be called queer materiality. Queer materiality designates a sense of queer possibility in modern material culture, which often inspired queer artists and filmmakers to envision wayward bodies and behaviors; it also refers to the way in which sexual and social dissidence was embedded in the objects, technologies, substances, and spaces that make up the hardware of experience. Experimental film offers a rich archive of queer material engagements. This book studies various queer material configurations in the work of well-known filmmakers such as Andy Warhol, Barbara Hammer, Carolee Schneemann, or Jack Smith, but it also explores under-recognized figures such as Tom Chomont, Jim Hubbard, Ashley Hans Scheirl or Teo Hernández. Combining history, formal analysis, and theoretical reflection, the book shows how plastics, glitter, mechanical ensembles, urban ruins, garbage, mood-enhancers such as amphetamine, film grain, or noise have been mobilized in the articulation of queerness for the screen. The book's inquiry into the liveliness of matter and into the interface between sexuality and the material world directly resonates with a growing ecological consciousness and with current concerns about the definition and reach of the human in a universe of intricate post-human entanglements"--

Experimental Film and Queer Materiality studies a rich archive of queer material engagements in work by well-known filmmakers such as Andy Warhol, Barbara Hammer, Carolee Schneemann, and Jack Smith as well as under-recognized figures such as Tom Chomont, Jim Hubbard, Ashley Hans Scheirl, and Teo Hernández.

An exploration of what experimental cinema was, is, and might become A Companion to Experimental Cinema is a collection of original essays organized around both theoretical and historical issues of concern to film scholars, programmers, filmmakers, and viewers. Newly-commissioned essays written by specialists in the field, along with dialogues conducted with a diverse range of practitioners, focus on core subjects to present an international array of overlapping and contrasting perspectives. This unique text not only provides detailed accounts of particular films and filmmakers, but also discusses new approaches of understanding, characterizing, and shaping experimental cinema. The Companion offers readers an accessible point of entry to the material while seeking to contribute to scholarly debates. Essays explore a wide range of topics within the realm of experimental film, including the shift from traditional biography to broader contexts, the increased attention afforded to local and transnational circuits of exchange, and the deepening of theoretical considerations regarding cultural identity and cinematic aesthetics. Key themes and concepts are inter-woven throughout the text, offering fresh perspectives on experimental cinema’s dialogues with other modes and practices of film and video, its interactions with the non-cinematic arts, its responses to changing technological landscapes, and more. An essential addition to the field, the Companion: Balances introductory summaries and scholarly dialogue with existing literature Explores how the study of experimental cinema can benefit from scholarship in other disciplines Includes numerous analyses of films that are readily available to view via digital media Discusses both canonical and obscure or neglected works Examines the effects of the growing diversification of experimental film scholarship A Companion to Experimental Cinema is a valuable resource for scholars of film studies and art history, curators and programmers, critics and bloggers, filmmakers and artists, and anyone interested in exploring experimental or avant-garde cinema.

Holly Rogers is Senior Lecturer in Music at Goldsmiths, University of London. Book jacket.

Culture, Space and Power: Blurred Lines collects essays that study contemporary mutations of public and private space in multiple cultural contexts and media from a variety of theoretical and methodological approaches. The essays range from the general to the specific: the first section will explore how recent trends in globalization, nationalism, city design, and ruralist revival yield particular spatial morphologies. The second part of the volume investigates spaces of privacy and togetherness, including traditional settings for intimacy, such as the home, and enclosure, such as the prison, or the virtual locations created through digital media (cellphones, tablets and computers). At the same time, despite the two-part division into public and private, the volume stresses their connection and interdependency: the extent, that is, to which broader spatial configurations affect private, day-to-day practices and locations.

Girl Head shows how gender has had a surprising and persistent role in film production processes, well before the image ever appears onscreen. For decades, feminist film criticism has focused on issues of representation: images of women in film. But what are the feminist implications of the material object underlying that image, the filmstrip itself? What does feminist analysis have to offer in understanding the film image before it enters the realm of representation? Girl Head explores how gender and sexual difference have been deeply embedded within film materiality. In rich archival and technical detail, Yue examines three sites of technical film production: the film laboratory, editing practices, and the film archive. Within each site, she locates a common motif, the vanishing female body, which is transformed into material to be used in the making of a film. The book develops a theory of gender and film materiality through readings of narrative film, early cinema, experimental film, and moving image art. This original work of feminist media history shows how gender has had a persistent role in film production processes, well before the image ever appears onscreen.

This book offers an innovative and interdisciplinary approach to Pop art scholarship through a recuperation of popular music into art historical understandings of the movement. Jukebox modernism is a procedure by which Pop artists used popular music within their works to disrupt decorous modernism during the sixties. Artists, including Peter Blake, Pauline Boty, James Rosenquist, and Andy Warhol, respond to popular music for reasons such as its emotional connectivity, issues of fandom and identity, and the pleasures and problems of looking and listening to an artwork. When we both look at and listen to Pop art, essential aspects of Pop’s history that have been neglected—its sounds, its women, its queerness, and its black subjects—come into focus.