In this work the author has tried to present a brief exposition of the phenomenology of HusserI. In doing this, he had in mind a two-fold purpose. He wanted on the one hand to give a critical exposition, interpretation and appreciation of the most leading concepts of HusserI ian phenomenology. On the other hand, he tried to show that a true comprehensive understanding of HusserI's phenomenology culminates in his teaching of experience and reason. It is the strong conviction of the author that the central-most teaching of HusserI's phenomenology is the discovery of the "noetic noematic" correlativity. In the reduced realm of "constituting intentionality," the distinction between reason and experience seems to vanish, and these two concepts become interchangeable terms. The present study suffers from one great limitation, and this must be made clear right here in order to avoid any misconception about the author's intentions. The author has not discussed the other important theories of experience and reason. He has undertaken the humble task of giving an account of HusserI's phenomenology of experience and reason. The bringing in of Hume serves, as would be clear in the course of the book, a two-fold purpose. It tries on the one hand to show the pro grammatic similarity between the philosophies of these two philoso phers. On the other hand, it implicitly maintains that the philosophical continuity from Hume to HusserI runs not so much via Kant, but rather via Meinong, Brentano, A venarius, James and so forth.

This revisionist exposition of Kant's "Critique of Pure Reason" addresses the themes and passages in the text which seem to require an idealist thesis and shows how they may be better understood without ascribing any idealist philosophy to Kant.

A leading philosopher of technology calls for the democratic coordination of technical rationality with everyday experience. The technologies, markets, and administrations of today's knowledge society are in crisis. We face recurring disasters in every domain: climate change, energy shortages, economic meltdown. The system is broken, despite everything the technocrats claim to know about science, technology, and economics. These problems are exacerbated by the fact that today powerful technologies have unforeseen effects that disrupt everyday life; the new masters of technology are not restrained by the lessons of experience, and accelerate change to the point where society is in constant turmoil. In Between Reason and Experience, leading philosopher of technology Andrew Feenberg makes a case for the interdependence of reason—scientific knowledge, technical rationality—and experience. Feenberg examines different aspects of the tangled relationship between technology and society from the perspective of critical theory of technology, an approach he has pioneered over the past twenty years. Feenberg points to two examples of democratic interventions into technology: the Internet (in which user initiative has influenced design) and the environmental movement (in which science coordinates with protest and policy). He examines methodological applications of critical theory of technology to the case of the French Minitel computing network and to the relationship between national culture and technology in Japan. Finally, Feenberg considers the philosophies of technology of Heidegger, Habermas, Latour, and Marcuse. The gradual extension of democracy into the technical sphere, Feenberg argues, is one of the great political transformations of our time.

Reason, Experience, and God provides a comprehensive look at the work of John E. Smith by means of collected essays which address aspects of his life-long work. A response by Smith himself draws a line of continuity between the pieces.

This study of the origins and progress of Greek science focuses especially on the interaction between scientific and traditional patterns of thought from the sixth to the fourth century BC. It begins with an examination of how particular Greek authors deployed the category of "magic," sometimes attacking its beliefs and practices; these attacks are then related to their background in Greek medicine and philosophical thought. In his second chapter Lloyd outlines developments in the theory and practice of argument in Greek science and assesses their significance. He next discuses the progress of empirical research as a scientific tool from the Presocratics to Aristotle. Finally, he considers why the Greeks invented science, their contribution to its history, and the social, economic, ideological and political factors that had a bearing on its growth.

Experience, Reason, and the Crisis of the Republic is a four-part realist polemic against nominalism, relativism, and nihilism in two volumes of two parts each. The first part of this first volume formulates (in 1st-order logic) Husserl’s realist dependence ontology of objects of experiences as the Calculus [CP] of Phenomena, defines eight types of dependence, contrasts realist to nominalist constituent ontologies and atomism and [CP] to Leonard-Goodman’s nominalist constituent ontology [LGCI] of individuals, and discusses [CP] in relation to time and classical realist ontologies. The second part of this volume uses [CP]-objects as Urelements in a class-set correlation theory [E] of intentional experiences of objects, contrasts Kant’s to Husserl’s views of experienced time and Kant’s view of noumena to Husserl’s view of phenomena as limits of experience, and argues that empirical facts are [CP]-relation complexes and finite ordinals are formal objects abstracted from events of experience.

First published in 1987. War in the 18th century was a bloody business. A line of infantry would slowly march, to the beat of a drum, into a hail of enemy fire. Whole ranks would be wiped out by cannon fire and musketry. Christopher Duffy's investigates the brutalities of the battlefield and also traces the lives of the officer to the soldier from the formative conditions of their earliest years to their violent deaths or retirement, and shows that, below their well-ordered exteriors, the armies of the Age of Reason underwent a revolutionary change from medieval to modern structures and ways of thinking.