Mirror Carter is a hood chick from Shady Grove Trailer Park who would die to forget her past and bask in a more sophisticated lifestyle. Brice Tower, filthy rich owner of the Houston Rockets, is her meal ticket to the millionaire's club until the game of fatal attraction turns hood, Mirror's past is exposed, and all hell breaks lose.

Dworkin and His Critics provides an in-depth, analyticaldiscussion of Ronald Dworkin's ethical, legal and politicalphilosophical writings, and it includes substantial replies fromDworkin himself. Includes substantial replies by Ronald Dworkin, a comprehensivebibliography of his work, and suggestions for furtherreading. Contributors include Richard Arneson, G. A. Cohen, FrancesKamm, Will Kymlicka, Philippe van Parijs, Eric Rakowski, Joseph Razand Jeremy Waldron. Makes an important contribution to many on-going debates overabortion, euthanasia, the rule of law, distributive justice, grouprights, political obligation, and genetics.

In the past few decades social changes have impacted how we understand justice, as societies become both more multicultural and more interconnected globally. Much philosophical thought, however, seems to proceed in isolation from these developments. While philosophers from Plato onwards have portrayed justice as an abstract, universal ideal, Miller argues that principles of justice are always rooted in particular social contexts, and connects these ideas to the changing conditions of human life. In this important contribution to political philosophy, it is argued that philosophers need to pay more attention to the way that people actually think about what's fair, and only defend principles that are feasible to apply in the real world. To understand equality of opportunity, for example, we must explore the cultural constraints that people face when presented with life choices. Justice for Earthlings also explains how national boundaries make justice at global level different from social justice.

How should we decide which inequalities between people are justified, and which are unjustified?One answer is that such inequalities are only justified where there is a corresponding variation in responsible action or choice on the part of the persons concerned. This view, which has become known as 'luck egalitarianism', has come to occupy a central place in recent debates about distributive justice. This book is the first full length treatment of this significant development in contemporary political philosophy.Each of its three parts addresses a key question concerning the theory. Which version of luck egalitarian comes closest to realizing luck egalitarian objectives? Does luck egalitarianism succeed as a view of egalitarian justice? And is it sound as an account of distributive justice in general?The book provides a distinctive answer to each of these questions, along the way engaging with the leading theorists identified in the literature as luck egalitarians, such as Richard Arneson, G. A. Cohen, and Ronald Dworkin, as well as the most influential critics, including Elizabeth Anderson, Marc Fleurbaey, Susan Hurley, Samuel Scheffler, and Jonathan Wolff.Key Features*Presents a critical survey of already classic debates about responsibility, equality and justice*Provides a sustained engagement with luck egalitarianism's critics*Stakes a distinctive position on the key questions regarding luck egalitarianism

Rumor has it... ...that the Zimmerman twins, Ginger and Cinnamon, are the hot hair-stylists in Santa Bonita. Their Do It Up salon has been swamped ever since hometown-Hollywood-star Courtney Day had her wedding hair done there. Now the sisters know every secret of every bride-to-be that crosses their threshold: does she or doesn't she, will she or won't she, how often, and with whom? What happens at Do It Up stays at Do It Up -- until Craig Esposito strolls into the salon with the latest wedding party. Cinnamon's dazed reaction suggests there's something only she knows about this handsome cousin to the groom -- making Ginger wonder if he's the mystery father of Cinnamon's young daughter (which should kill her attraction to him, but doesn't). Now the sisters' own secrets are the subject of small-town gossip...and Ginger is about to tease out some surprising truths about her family, her town -- and herself.

Ronald Dworkin's work on equality has shaped debates in the field of distributive justice for nearly three decades. In this book Alexander Brown attempts to provide a critique but also a defence of that work, and to extend equality of resources globally.

This text explores the place to locate the cut between those inequalities for which it is fair to hold one responsible, and those for which it is not. The argument traces a thread of intellectual history, identifying a rejection of strong property rights which we inherit from Locke, and find in contemporary defenders of entitlements such as Nozick.