The twenty percent Arab-Palestinian minority in Israel, which enjoys officially equal rights, refuses to recognize and accept the concept of a Jewish-Zionist state. Even though Israel is where Palestinians live, they strive to misuse Israeli democracy, allowing their representation of fifteen MK, or Members of Parliament, to subvert the legitimacy of the Israeli state and to totter it. This would allow them to create a bi-national Jewish-Arab country, where Arabs can veto anything Jewish or Zionist in its symbols or regime. But since the Jewish majority is adamant in maintaining the Jewish state, established more than seven decades ago, the Arabs who cannot reconcile their present situation will have to choose eventually between living in permanent friction and frustration, or restarting a new life in one of the surrounding 22 Arab or 57 Muslim countries where their likely adaptation would be much smoother and seamless. One major figurehead mentioned in the book is MK Ahmed Tibi, who despite being the darling of the liberal Israeli media, often adopts extremist anti-Israeli views and claims that Israel incites against his nation.

This edited volume features cutting-edge work in moral psychology by pre-eminent scholars in moral self-identity, moral character, and moral personality.

The Routledge Handbook of Ecocultural Identity brings the ecological turn to sociocultural understandings of self. The editors introduce a broad, insightful assembly of original theory and research on planetary positionalities in flux in the Anthropocene – or what in this Handbook cultural ecologist David Abram presciently renames the Humilocene, a new “epoch of humility.” Forty international authors craft a kaleidoscopic lens, focusing on the following key interdisciplinary inquiries: Part I illuminates identity as always ecocultural, expanding dominant understandings of who we are and how our ways of identifying engender earthly outcomes. Part II examines ways ecocultural identities are fostered and how difference and spaces of interaction can be sources of environmental conviviality. Part III illustrates consequential ways the media sphere informs, challenges, and amplifies particular ecocultural identities. Part IV delves into the constitutive power of ecocultural identities and illuminates ways ecological forces shape the political sphere. Part V demonstrates multiple and unspooling ways in which ecocultural identities can evolve and transform to recall ways forward to reciprocal surviving and thriving. The Routledge Handbook of Ecocultural Identity provides an essential resource for scholars, teachers, students, protectors, and practitioners interested in ecological and sociocultural regeneration. The Routledge Handbook of Ecocultural Identity has been awarded the 2020 Book Award from the National Communication Association's (USA) Environmental Communication Division.

Transcending both academic disciplines and traditional categories of analysis, this collection illustrates the ways genders and sexualities could be constructed, subverted and transformed. Focusing on areas such as literature, hagiography, history, and art history, from the Anglo-Saxon period to the early sixteenth century, the contributors examine the ways men and women lived, negotiated, and challenged prevailing conceptions of gender and sexual identity. In particular, their papers explore textual constructions and transformations of religious and secular masculinities and femininities; visual subversions of gender roles; gender and the exercise of power; and the role sexuality plays in the creation of gender identity. The methodologies which are used in this volume are relevant both to specialists of the Middle Ages and early modern periods, and to scholars working more broadly in fields that draw on contemporary gender studies.

Transcending both academic disciplines and traditional categories of analysis, this collection illustrates the ways genders and sexualities could be constructed, subverted and transformed. Focusing on areas such as literature, hagiography, history, and art history, from the Anglo-Saxon period to the early sixteenth century, the contributors examine the ways men and women lived, negotiated, and challenged prevailing conceptions of gender and sexual identity. In particular, their papers explore textual constructions and transformations of religious and secular masculinities and femininities; visual subversions of gender roles; gender and the exercise of power; and the role sexuality plays in the creation of gender identity. The methodologies which are used in this volume are relevant both to specialists of the Middle Ages and early modern periods, and to scholars working more broadly in fields that draw on contemporary gender studies.

There was a time in international relations, when in spite of the regular interests and intrigues used to seek them, some were able to keep the fundamentals of decency, truth, conscience, the respect for facts, traditions and history, and the search for an objective truth. Nowadays, political positions can change from one day to the next, facts can be reversed, narrative is as valuable as fact and history, and all opinions appear to be as valid as others. The world is globalized, no national culture or value can rival any woke-ist claim or sentiment of what is or what must be, for the world oppressors are never right. These developments, or rather this degeneration, is the result of social media, which have not only addicted people to produce fake news at will, but have allowed opinions to be presented instantly and universally as fact, including the routine lies, sycophancy, and betrayal by Arab and Muslim terrorists.