Does religion in Eastern and Central Europe matter? -- Public opinion on religion and the churches -- Revival? crisis? metamorphosis? : versions of religious change -- A role of religion in the organization of life -- Assortments of religion -- The prospects for religious development.

How do religions spread in today’s world, where Christian missions have lost influence and modern nations have replaced colonial empires? Religion on the Move! is a collection of essays charting new religious expansions. Contemporary evangelists may be Nigerian, Korean, Brazilian or Congolese, working at the grassroots and outside the mainstream in Pentecostal, reformist Islamic, and Hindu spiritual currents. While transportation and media provide newfound mobility, the mission field may be next door, in Europe, North America, and within the "South," where migrants from Africa, Asia, and Latin America settle. These essays, using perspectives from religious studies, ethnography, history and sociology, show that immigrants, women, and other disempowered peoples transmit their faiths from everywhere to everywhere, engaging in globalization from below. Contributors include: Afe Adogame, Shobana Shankar, Matthew Forrest Lowe, Dyron B. Daughrity, Janel Kragt Bakker, Rebecca Catto, Jonas Adelin Jørgensen, Shuma Iwai, Albert Wuaku, Hakano Abdi Wario, Ramzi Ben Amara, Rebecca Y. Kim, Annalisa Butticci, Heidemarie Winkel, Anderson H M Jeremiah, Olufunke Adeboye, Mark Shaw, Marilia Fiorillo, Musa. O. Adeniyi, Daniëlle Koning, Susanne Kröhnert-Othman, Philip Wingeier-Rayo, Matthew Kustenbauder, Damien Mottier, and Bolaji Bateye.

Lavinia Stan and Lucian Turcescu examine the relationship between religion and politics in ten former communist Eastern European countries. Contrary to widespread theories of increasing secularization, Stan and Turcescu argue that in most of these countries, the populations have shown themselves to remain religious even as they embrace modernization and democratization. Church-state relations in the new EU member states can be seen in political representation for church leaders, governmental subsidies, registration of religions by the state, and religious instruction in public schools. Stan and Turcescu outline three major models: the Czech church-state separation model, in which religion is private and the government secular; the pluralist model of Hungary, Bulgaria and Latvia, which views society as a group of complementary but autonomous spheres - for example, education, the family, and religion - each of which is worthy of recognition and support from the state; and the dominant religion model that exists in Poland, Romania, Estonia, and Lithuania, in which the government maintains informal ties to the religious majority. Church, State, and Democracy in Expanding Europe offers critical tools for understanding church-state relations in an increasingly modern and democratic Eastern Europe.

With political controversies raging over issues such as the wearing of headscarves in schools and the mention of Christianity in the European Constitution, religious issues are of growing importance in European politics. In this volume, Byrnes and Katzenstein analyze the effect that enlargement to countries with different and stronger religious traditions may have on the EU as a whole, and in particular on its homogeneity and assumed secular nature. Looking through the lens of the transnational religious communities of Catholicism, Orthodoxy and Islam, they argue that religious factors are stumbling blocks rather than stepping stones toward the further integration of Europe. All three religious traditions are advancing notions of European identity and European union that differ substantially from how the European integration process is generally understood by political leaders and scholars. This volume makes an important addition to the fields of European politics, political sociology, and the sociology of religion.

Of all the European powers, the Dutch were considered the most tolerant of minority religious practices in their colonies. In The Expansion of Tolerance, a pair of historians examines this unusual sensitivity in the case of the seventeenth-century Dutch colonies of Brazil. Jonathan Israel demonstrates that religious tolerance under Dutch rule in Brazil was unprecedented. Catholics and Jews coexisted peacefully with the Protestant majority and were allowed freedom of conscience and unfettered private worship. Stuart Schwartz then considers the Dutch example in light of the Portuguese colonies in Brazil, revealing that the Portuguese were surprisingly tolerant as well. This collaboration will be of interest to anyone studying colonial history or the history of religious tolerance.

This book by Miguel De La Torre offers a fascinating guide to the history, beliefs, rituals, and culture of Santería — a religious tradition that, despite persecution, suppression, and its own secretive nature, has close to a million adherents in the United States alone. Santería is a religion with Afro-Cuban roots, rising out of the cultural clash between the Yoruba people of West Africa and the Spanish Catholics who brought them to the Americas as slaves. As a faith of the marginalized and persecuted, it gave oppressed men and women strength and the will to survive. With the exile of thousands of Cubans in the wake of Castro's revolution in 1959, Santería came to the United States, where it is gradually coming to be recognized as a legitimate faith tradition. Apart from vague suspicions that Santería's rituals include animal sacrifice and notions that it is a “syncretistic” form of Catholicism, most people in America's cultural and religious mainstream know very little about this rich faith tradition — in fact, many have never heard of it at all. De La Torre, who was reared in Santería, sets out in this book to provide a basic understanding of its inner workings. He clearly explains the particular worldview, myths, rituals, and practices of Santería, and he discusses what role the religion typically plays in the life of its practitioners as well as the cultural influence it continues to exert in Latin American communities today. In offering a balanced, informed survey of Santería from his unique “insider-outsider” perspective, De La Torre also provides insight into how Christianity and Santería can enter into dialogue — a dialogue that will challenge Christians to consider what this emerging faith tradition can teach them about their own. Enhanced with illustrations, tables, and a glossary, De La Torre's Santería sheds light on a religion all too often shrouded in mystery and misunderstanding.

This is the only book that addresses the relations between religion, Protestant missions, and empire building, linking together all three fields of study by taking as its starting point the early eighteenth century Anglican initiatives in colonial North America and the Caribbean. It considers how the early societies of the 1790s built on this inheritance, and extended their own interests to the Pacific, India, the Far East, and Africa. Fluctuations in the vigor and commitment of the missions, changing missionary theologies, and the emergence of alternative missionary strategies, are all examined for their impact on imperial expansion. Other themes include the international character of the missionary movement, Christianity's encounter with Islam, and major figures such as David Livingstone, the state and politics, and humanitarianism, all of which are viewed in a fresh light.