"It starts with a series of unexplained events. Earth tremors across the globe. Women being driven insane by their heightened and scrambled senses. And the world is starting to notice--the number one Twitter trend is #realfemmefatales. Governments and scientists are bewildered and silent. The world needs Torchwood, but there's not much of Torchwood left. Captain Jack has tracked the problem to its source: avillage in Peru, where he's uncovered evidence of alien involvement. In Cardiff, Gwen Cooper has discovered something alien and somehow connected to Jack. If the world is to be restored, she has to warn him--but she's quickly becoming a victim of the madness too..."--Dust jacket flap.

Most scholars believe that the numerous similarities between the Covenant Code (Exodus 20:23-23:19) and Mesopotamian law collections, especially the Laws of Hammurabi, which date to around 1750 BCE, are due to oral tradition that extended from the second to the first millennium. This book offers a fundamentally new understanding of the Covenant Code, arguing that it depends directly and primarily upon the Laws of Hammurabi and that the use of this source text occurred during the Neo-Assyrian period, sometime between 740-640 BCE, when Mesopotamia exerted strong and continuous political and cultural influence over the kingdoms of Israel and Judah and a time when the Laws of Hammurabi were actively copied in Mesopotamia as a literary-canonical text. The study offers significant new evidence demonstrating that a model of literary dependence is the only viable explanation for the work. It further examines the compositional logic used in transforming the source text to produce the Covenant Code, thus providing a commentary to the biblical composition from the new theoretical perspective. This analysis shows that the Covenant Code is primarily a creative academic work rather than a repository of laws practiced by Israelites or Judeans over the course of their history. The Covenant Code, too, is an ideological work, which transformed a paradigmatic and prestigious legal text of Israel's and Judah's imperial overlords into a statement symbolically countering foreign hegemony. The study goes further to study the relationship of the Covenant Code to the narrative of the book of Exodus and explores how this may relate to the development of the Pentateuch as a whole.

Is it possible to apply teachings from the Bible to our world today, given the vast differences between biblical times and ours? Biblical passages are often taken out of context and interpreted to support a particular viewpoint or justify a particular action. 'The Bible Says So!' examines the origins of well-known biblical stories - from Adam and Eve, the Flood, and the Tower of Babel, to the birth of Jesus, his resurrection and the writings of St Paul. The book argues that the meaning of these stories becomes apparent when we read between the lines, using the techniques of biblical scholars. 'The Bible Says So!' explores the original intentions of the biblical writers in their particular context and examines key biblical values. The book does justice to the origins of the biblical text, whilst also affirming the relevance of the Bible today.

The book of Exodus is a key to understanding the Bible. Without it, the Bible would lack three early scenes: deliverance, covenant and worship. Exodus provides the events and narrative, the themes and imagery foundational for understanding the story of Israel and of Jesus. You can read Exodus on your own, and its main themes will be clear enough. But an expert can sharpen your understanding and appreciation of its drama. Tremper Longman provides a box-seat guide to Exodus, discussing its historical backdrop, sketching out its literary context, and developing its principal themes, from Israel's deliverance from servitude to Pharaoh to its dedication to service to God. And, for Christians, he helps us view the book from the perspective of its fulfillment in Christ.

THE NEW AMERICAN COMMENTARY is for the minister or Bible student who wants to understand and expound the Scriptures. Notable features include:* commentary based on THE NEW INTERNATIONAL VERSION;* the NIV text printed in the body of the commentary; * sound scholarly methodology that reflects capable research in the original languages; * interpretation that emphasizes the theological unity of each book and of Scripture as a whole; * readable and applicable exposition.