The phrase "creation ex nihilo" refers to the primarily Christian notion of God’s creation of everything from nothing. Creation ex nihilo: Origins, Development, Contemporary Challenges presents the findings of a joint research project at Oxford University and the University of Notre Dame in 2014–2015. The doctrine of creation ex nihilo has met with criticism and revisionary theories in recent years from the worlds of science, theology, and philosophy. This volume concentrates on several key areas: the relationship of the doctrine to its purported biblical sources, how the doctrine emerged in the first several centuries of the Common Era, why the doctrine came under heavy criticism in the modern era, how some theologians have responded to the objections, and the relationship of the doctrine to claims of modern science—for example, the fundamental law of physics that matter cannot be created from nothing. Although the Bible never expressly states that God made everything from nothing, various texts are taken to imply that the universe came into existence by divine command and was not assembled from preexisting matter or energy. The contributors to this volume approach this topic from a range of perspectives, from exposition to defense of the doctrine itself. This is a unique and fascinating work whose aim is to present the reader with a compelling set of arguments for why the doctrine should remain central to the grammar of contemporary Christian theology. As such, the book will appeal to theologians as well as those interested in the relationship between theology and science. Contributors: Gary A. Anderson, Markus Bockmuehl, Janet Soskice, Richard J. Clifford, S.J., Sean M. McDonough, Gregory E. Sterling, Khaled Anatolios, John C. Cavadini, Joseph Wawrykow, Tzvi Novick, Daniel Davies, Cyril O’Regan, Ruth Jackson, David Bentley Hart, Adam D. Hincks, S.J., Andrew Pinsent, and Andrew Davison.

Addresses the biblical, philosophical, and scientific bases for the doctrine of creation out of nothing, while countering contemporary trends that are assailing this doctrine.

A unique study challenging the assumption that the doctrine of 'creation out of nothing' was inherited by Christianity along with the Jewish scriptures which the Church adopted.

There is a broad consensus among biblical scholars that creation ex nihilo (from nothing) is a late Hellenistic concept with little inherent connection to Genesis 1 and other biblical creation texts. In this book, Nathan J. Chambers forces us to reconsider the question, arguing in favor of reading this chapter of the Bible in terms of ex nihilo creation and demonstrating that there is a sound basis for the early Christian development of the doctrine. Drawing on the theology of Augustine of Hippo and Thomas Aquinas, Chambers considers what the ex nihilo doctrine means and does in classical Christian dogma. He examines ancient Near Eastern cosmological texts that provide a potential context for reading Genesis 1. Recognizing the distance between the possible historical and theological frameworks for interpreting the text, he illuminates how this doctrine developed within early Christian thought as a consequence of the church’s commitment to reading Genesis 1 as part of Christian Scripture. Through original close readings of the chapter that engage critically with the work of Jon Levenson, Hermann Gunkel, and Brevard Childs, Chambers demonstrates that, far from precluding interpretive possibilities, reading Genesis 1 in terms of creation from nothing opens up a variety of interpretive avenues that have largely been overlooked in contemporary biblical scholarship. Timely and innovative, this book makes the case for a new (or recovered) framework for reading Genesis 1 that will appeal to biblical studies scholars and seminarians.

A unique study challenging the assumption that the doctrine of 'creation out of nothing' was inherited by Christianity along with the Jewish scriptures which the Church adopted.

Creation Ex Nihilo is about science and faith, the secular view on the one hand, and the Jewish-religious view on the other. Professor Benjamin Fain, the renowned physicist and Soviet refusenik, here adds his contribution to the literature showing that there is no contradiction between science and Judaism. In a scholarly yet readable philosophical meditation, Fain addresses the mind and soul; science, its character and cognizance; the evolution of life and divine providence; and God s omnipotence and omniscience versus humans freedom of will. Fain demonstrates how the human self with its soul, desires, and emotions is linked to the infinite divine mind. In this world of interplay between divine providence and free will, there is a place for human creativity; new things, including science, are created ex nihilo. This book demonstrates conclusively that not only do science and Judaism not collide, they complement each other in helping us to comprehend the world we live in.