This text was originally published in 2004 as a provisional road map gesturing to a plan of action for liberation at the level of the idea vitally compulsory to dismantle the hegemony of the white world order of power in the 21st century. Since 2004 deconstruction of the oeuvre of Frantz Fanon, Michel Foucault, Derek Walcott, the discourse of massa of African enslavement in the Caribbean and the Thought of Xi Jinping for the New Era have been published, which has changed the nature of the road map today versus that of 2004. An extensive revision of the text of 2004 was now necessary which focuses on the the nature of hallucinatory whiteness that afflicts non-white peoples under the hegemony of massa white world order of power, thereby rendering them incapable of liberating themselves at the level of the idea. The need now was to uncover hallucinatory whiteness as it constitutes human action and how the nature of this action is the product of hallucinatory whiteness hence it reinforces white hegemony over the non-white person at the level of the idea. To this end a deconstruction of the writings of Toussaint L'Ouverture of the Haitian Revolution, George Jackson of the African Revolution of Amerikkka and skin bleaching in the Caribbean in the 21st century are presented as case studies illustrating potently the debilitating power hallucinatory whiteness wields over the mind of non-white persons who insist they are champions of liberation, which drives the resilience of massa hegemony over non white peoples of the world.

This book is the second volume in a trilogy of works which commenced with Jihad in Trinidad and Tobago. It is in fact a journey of liberation traced through a series of texts of western discourse culminating in the discursive rupture that the works of Michel Foucault constituted. Liberation is then premised upon exiting the racist worldview of the North Atlantic via/towards alternate non-western discourse one of which is Islamic discourse. The third volume of the trilogy deals with the discursive origins of Al Qaeda within the ambit of Islamic discourse (forthcoming).

This text first published in 2014 presented a deconstruction of 21st century Salafi Jihadi discourse of Jihad is war of Sunni Islam by select discursive agents of this discourse. The abiding finding of this deconstruction is the reality that Salafi Jihadi discourse of Jihad is war is rooted in North Atlantic white supremacist humanist secular atheist imperialist colonialist discourse not Qur'anic discourse, this discourse is then shirk. Events in Islam since 2014 demanded a revision of this 2014 work and the war of genocide against Gaza, the largest open-air prison in the world today, by the zionists and massa from October 2023 demanded that this task be completed. The new edition has been extensively reviewed, a new section added to the chapter on Al-Awlaki and a new chapter added on the discourse of Al-Suri. The war of genocide against Gaza has proven once again the complicity of the munafiqun of Islam with massa in their futile attempt to silence Qur'anic discourse. This text was written by a Muslim of the west for Muslims of the west.

The original text of this work was published in 2014 which meant that events after the death of President Hugo Chavez in Venezuela in March 2013 such as the Maduro Presidency from 2013 to 2024 and the impact of the unilateral coercive measures of the USA on the natural gas sector of Venezuela need to be included in a revised version. Likewise, the evolution of the gas production shortfall and the measures slated to mitigate this shortfall in T&T, including the dance with Venezuela for the supply of Venezuelan gas to the gas sector of T&T which involves the grave risk of US unilateral coercive measures impacting the gas supply relationship with Venezuela with telling impact on the gas sector of T&T must be analysed. This updated revision presents then the developments in the gas sectors of Venezuela and T&T from 2014 to 2024 thereby analysing the pressing reality of the impact of geopolitics on the LNG sector of both T&T and Venezuela in the 21st century.

This major new manifesto offers a “clear and compelling vision of a postcapitalist society” and shows how left-wing politics can be rebuilt for the 21st century (Mark Fisher, author of Capitalist Realism) Neoliberalism isn’t working. Austerity is forcing millions into poverty and many more into precarious work, while the left remains trapped in stagnant political practices that offer no respite. Inventing the Future is a bold new manifesto for life after capitalism. Against the confused understanding of our high-tech world by both the right and the left, this book claims that the emancipatory and future-oriented possibilities of our society can be reclaimed. Instead of running from a complex future, Nick Srnicek and Alex Williams demand a postcapitalist economy capable of advancing standards, liberating humanity from work and developing technologies that expand our freedoms. This new edition includes a new chapter where they respond to their various critics.

The Arab Revolutions that began in 2011 reignited interest in the question of theory and practice, imbuing it with a burning political urgency. In Revolution and Disenchantment Fadi A. Bardawil redescribes for our present how an earlier generation of revolutionaries, the 1960s Arab New Left, addressed this question. Bardawil excavates the long-lost archive of the Marxist organization Socialist Lebanon and its main theorist, Waddah Charara, who articulated answers in their political practice to fundamental issues confronting revolutionaries worldwide: intellectuals as vectors of revolutionary theory; political organizations as mediators of theory and praxis; and nonemancipatory attachments as impediments to revolutionary practice. Drawing on historical and ethnographic methods and moving beyond familiar reception narratives of Marxist thought in the postcolony, Bardawil engages in "fieldwork in theory" that analyzes how theory seduces intellectuals, cultivates sensibilities, and authorizes political practice. Throughout, Bardawil underscores the resonances and tensions between Arab intellectual traditions and Western critical theory and postcolonial theory, deftly placing intellectuals from those traditions into a much-needed conversation.

Andrea Cornwall is Professor of Anthropology and Development in the School of Global Studies at the University of Sussex. --