It is a small book written for readers without an in depth background in philosophy, especially existentialism. It is an examinnation of the interface between Christian meditation and Zen Buddhism. It is contextual, and as of yet I have not included the meditation workshop book that I use when I am giving workshops on Christian Zen meditation. Presently, it is really in the format of an in depth essay. The style is siminlar to one of your publications that had led me to your site i.e Emotion and Psyche, Marc Jackson.I have presented this workshop also on college campuses in the midwest, and it was received well. It helps greatly clarify the nature o af promising and practical dialogue between Christian existentialism and the practice of Zen. ,

The pursuit of the inner Christ mind appropriate for traditional Christians, New Thought advocates and spiritual seekers; an East/West spirituality is emerging.

Modern man has found that material achievements are failing him, but in his escape from despair, he has become an easy prey for the deceptive cult of "Zen-Existentialism." There has emerged a mode of radical "New Humanism" with its emphasis on "human autonomy." In place of the God-man appears the "man-god." There is a search for the "world within," the "limitless inner space," the "expansion of consciousness," and the transcendental experience of "Satori." First published in 1969, this book prophetically anticipated the growth of New Age developments in the decades to follow. Lit-sen Chang directly spoke to the Hippie movement of his day, which was then seeking various means of transcendence through drugs and eastern mysticism.This book also reflects fifty years of bitter experiences of the author's spiritual pilgrimage and shows how he was miraculously delivered by the grace and power of God from his "cul-de-sac." Chang writes of the utter futility of the fantasy of the East, analyzes the root causes of the crises in the West, and points out the doom of auto-soterism after his careful diagnosis of the human problem in cultural, philosophical, religious, and theological terms.

Surveys contemporary pluralism, elaborates a typology of alternative religious worldviews, argues for the greater adequacy of one of the typological positions, and illustrates taht position briefly in Hindu and Buddhist and then more extensively in Christian traditions.

This book seeks to examine the mutual interplay between existentialism and Christian belief as seen through the work of three existentialist thinkers who were also committed Christians - a Spaniard (Miguel de Unamuno), a Russian (Nikolai Berdyaev), and a Frenchman (Gabriel Marcel). They are compared with each other and with leading non-religious existentialists. The major themes studied include reason, freedom, the self, belief, hope, love, suffering, and immortality.

"The chapters included in this volume were delivered in their original form as public lectures in Craig Chapel of Drew University during the academic year 1953-54. They comprise the fifteenth series of lectures to Christian Biography on a foundation established by President and Mrs. Ezra Squier Tipple. The selection of the participants in the lectureship followed easily upon the choice of the subject. The lecturers were assembled under a commission entitles "The Challenge of Christian Existentialism." The major motive in this title is clear. A cultural movement which is exercising so great an influence upon the reformulation of Christian thought deserves to be appraised."--Preface