Ideas can change the world but rarely do. Some call for pause. What if Western thought is warped by an illusion so compelling that it affects almost every aspect of our understanding, including modern science? Scientists look for objective knowledge. But suppose the distinction between the subjective mind and the objective reality does not exist. Fathoming this is called nondual awareness, and it is so counterintuitive that it remains rare. Nonetheless, reason demands a nondual world, as Existential Rationalism explains. This has far-reaching consequences. For example, science relies heavily on replicable experiments. But without an objective reality, what makes empirical data scientific? To answer this question, Eschauzier goes back nearly three centuries when David Hume made his case for empiricism, challenging the validity of pure reason to obtain scientific knowledge. Rationalism never recovered from Hume's challenge. Eschauzier argues that nondual awareness is the missing insight to reinstate reason as the supreme scientific principle: Without an objective reality, reason justifies empirical science. Thus revitalized, the principles of rational thought can still provide groundbreaking clarity today. From understanding the dualistic disposition in psychology to debunking the quantum computer mythology, Existential Rationalism is a trailblazing synthesis of Western rationalism and Eastern nondualism. "I am a firm believer that great things happen when different practices and schools of thought converge to create something new. Arts and hard sciences are often pitted against each other as contradictory and opposite ends of our spectrum of knowledge. This book is a wonderful example of how philosophy and science can be integrated to deepen our understanding of both. [...] Kudos to the author for this inspiring contribution to the world!"-Amazon customer

In this enduring text, renowned philosopher Robert C. Solomon provides students with a detailed introduction to modern existentialism. He reveals how this philosophy not only connects with, but derives from, the thought of traditional philosophers through the works of Nietzsche, Kierkegaard, Husserl, Heidegger, Sartre, and Merleau-Ponty. Thus, existentialism emerges from the school of rational thought as a logical evolution of respected philosophy.

Widely recognized as the finest definition of existentialist philosophy ever written, this book introduced existentialism to America in 1958. Barrett speaks eloquently and directly to concerns of the 1990s: a period when the irrational and the absurd are no better integrated than before and when humankind is in even greater danger of destroying its existence without ever understanding the meaning of its existence. Irrational Man begins by discussing the roots of existentialism in the art and thinking of Augustine, Aquinas, Pascal, Baudelaire, Blake, Dostoevski, Tolstoy, Hemingway, Picasso, Joyce, and Beckett. The heart of the book explains the views of the foremost existentialists—Kierkegaard, Nietzsche, Heidegger, and Sartre. The result is a marvelously lucid definition of existentialism and a brilliant interpretation of its impact.

This book examines Husserl’s approach to the question concerning meaning in life and demonstrates that his philosophy includes a phenomenology of existence. Given his critique of the fashionable “philosophy of existence” of the late 1920s and early 1930s, one might think that Husserl posited an opposition between transcendental phenomenology and existential philosophy, as well as that in this respect he differed from existential phenomenologists after him. But texts composed between 1908 and 1937 and recently published in Husserliana XLII, Grenzprobleme der Phänomenologie (2014), show that the existential Husserl was not opposed but open to the phenomenological investigation of several basic topics of a philosophy of existence. A collection of contributions from a team of internationally recognized scholars drawing on these and other sources, the present volume offers insights into the relationship between phenomenology and philosophy of existence. It does so by (1) delineating the basic outlines of Husserl’s phenomenology of existence, (2) reinterpreting the tension between Husserl’s transcendental phenomenology and Jaspers’s and Heidegger’s philosophy of existence as well as Kierkegaard’s and Sartre’s existentialism, and (3) investigating the existential aspects of Husserl’s phenomenological ethics. Thus focusing on neglected aspects of Husserl’s thought, the volume shows that there is a consensus between classical phenomenology and existential phenomenology on the urgency of addressing the existential questions that in The Crisis of the European Sciences and Transcendental Phenomenology (1936) Husserl calls “the questions concerning the meaning or meaninglessness of this entire human existence”. The Existential Husserl represents a major contribution to the clarification of the historical and philosophical developments from transcendental phenomenology to existential phenomenology. The book should appeal to a wide audience of many readers at all levels looking for phenomenological answers to existential questions.

Lived faith involves doctrines, evidences and rational coherence—but it includes much more. Philosopher Clifford Williams puts forth an argument as to why certain needs, desires and emotions have a legitimate place in drawing people into faith in God. Addressing the strongest objections to these types of grounds for faith, he shows how the personal and experiential aspects of belief play an important part in coming to faith and in remaining a believing person.

This volume brings together for the first time some of the most helpful and insightful essays on the four most influential and discussed philosophers in the history of existentialism: Kierkegaard, Nietzsche, Heidegger, and Sartre. The contributors write on such topics as Kierkegaard's knight of faith and his diagnosis of the 'present age;' Nietzsche's view of morality and self-creation; Heidegger's accounts of worldhood and authenticity; and Sartre's ontology, ethics, and conception of the cogito. The essays have been selected for their higher level of scholarship and for their ability to illuminate various aspects of their subject's work. The volume is enhanced by the editor's introduction and extensive bibliography to aid further study.

Words and equations cannot contain the existence stream. Science's confused adulation of reality breeds irrational fantasies like the quantum computer. Now, there is an alternative. Existential rationalism reconciles reason with Tao. The hero of this adventure is the first person: you and me. Join the exhilarating expedition into human knowledge that connects the dots between Schrödinger and Lao Tzu, Einstein and Kierkegaard, Heisenberg and Freud. At last, David Hume's centuries-old challenge to reason has been met. The depth, precision, and plain language make this a stunning story for both newcomers and experts in philosophy, psychology, and physics.