In a landmark work, Steven Heine establishes the basis and framework for philosophical dialogue between Heidegger's approach to "Being and Time" and Dogen's doctrine of "being-time." Close examination of their analysis of the true nature, structure, and meaning of time reveals critical points of convergence in the existential and ontological dimensions of their thought. Heine asserts that Heidegger and Dogen are uniquely suited for critical comparative and cross-cultural study because both attempt to overcome their respective philosophical traditions that express unacknowledged and deficient presuppositions concerning time. And both reorient our understanding of all phases of existence and experience in terms of time and temporality, death and dying, and finitude and impermanence. Heine provides new insight into Dogen's philosophy as seen in the "Uji" chapter of Dogen's Shorogenzo. The book features a new annotated translation of the "Uji" and a glossary of Japanese terms.

Heidegger's lifelong project of exposing and deconstructing the presuppositions governing the history of metaphysics begins with the conception of temporality outlined in Being and Time, a work which Heidegger never completed. In Thinking in the Light of Time, de Boer not only traces the notion of temporality developed in Being and Time, but goes beyond the published portion of that work to offer a reconstruction of its pivotal third division based on a systematic interpretation of other works, many of which have only recently been published. Emphasizing the continuity between Heidegger's early and later thought, de Boer provides a systematic interpretation of Heidegger's work as a whole. Hegel's claim to have perfected metaphysics is central to de Boer's concern with Heidegger's attempt to deconstruct metaphysics. Heidegger's struggles to come to terms with Hegel's speculative science, especially the manner in which Hegel regards his own project as founded upon an understanding of time, is thus one of the focal points of de Boer's interpretation of Heidegger's deconstruction of metaphysics. De Boer argues that it is especially in his reading of Hegel that one sees how deeply Heidegger is committed to the attempt to do justice to the radical finitude of human life and its possible philosophical self-interpretations. Her reading of Heidegger shows how his works paved the way for the deconstructive efforts that guide Derrida's thought.

This book has three major goals in critically examining the historical and philosophical relation between the writings of Dōgen and the Zen koan tradition. First, it introduces and evaluates recent Japanese scholarship concerning Dōgen's two Shōbōgenzō texts, the Japanese (Kana) collection of ninety-two fascicles on Buddhist topics and the Chinese (Mana) collection of three hundred koan cases also known as the Shōbōgenzō Sanbyakusoku. Second, it develops a new methodology for clarifying the development of the koan tradition and the relation between intellectual history and multifarious interpretations of koan cases based on postmodern literary criticism. Third, the book's emphasis on a literary critical methodology challenges the conventional reading of koans stressing the role of psychological impasse culminating in silence.

A tour-de-force guide to Zen Master Dogen’s most subtle and sophisticated philosophical premises: that being and time are inseparable. “Impermanence is time itself, being itself—yet time and being are not at all as we imagine them to be. To really understand and fully embrace this point is to live in a radically different world—a world of awakening, inclusion, and love. Zen Master Dogen frames the teaching on impermanence explicitly as a teaching about time—and all of Dogen’s profoundly poetic teachings flow from his seminal understanding of time, as expressed in Uji (Being-Time), the famous—and famously difficult—essay in his masterwork, Shobogenzo. In Uji, Dogen teaches that time itself, being itself, is luminous awakening. It is all-inclusive, all-elusive, ultimately healing, and eternal. In this book, Shinshu Roberts does full justice, as does no other book I know of, to Dogen’s words. She offers interpretation of Uji only after careful consideration and marshaling of many sources—and offers simple everyday examples to illustrate points that seem at first abstruse. If this text causes you to doubt your most cherished concepts about your life, it will have done its work.” —from the Foreword by Norman Fischer Being-Time thoroughly explores Dogen’s teaching on how we practice as Buddhas by understanding the relationship between being and time as it is—and as we perceive it to be. Using Dogen’s Shobogenzo Uji (The True Dharma Eye, Being-Time), Shinshu Roberts offers a twofold analysis of this teaching: the meaning of the text and practice with the text, giving examples how we apply Dogen’s complex teaching to our daily lives.

This complete translation of Masao Abe's essays on Dogen probes the core of the Zen master's philosophy and religion. This work analyzes Dogen's formative doubt concerning the notion of original awakening as the basis for his unique approach to nonduality in the doctrines of the oneness of practice and attainment, the unity of beings and Buddha-nature, the simultaneity of time and eternity, and the identity of life and death. Abe also offers insightful, critical comparisons of Dogen and various Buddhist and Western thinkers, especially Shinran and Heidegger.

"This work analyzes Dōgen's formative doubt concerning the notion of original awakening as the basis for his unique approach to nonduality in the doctrines of the oneness of practice and attainment, the unity of beings and Buddha-nature, the simultaneity of time and eternity, and the identity of life and death"--Back cover.