At the height of their popularity in the 1990s, there were 140 feminist bookstores in the US and Canada (Onosaka 2006). Today, in 2017, there are thirteen left. Feminist bookstores began opening in the 1970s promoting ideas about lesbian separatism, woman only spaces, and nurturing a feminist community. Although many functioned as for-profit stores, many also operated community centers and non-profit organizations. Feminist bookstores provide an excellent site for scholars view decades of social movement organizing merging theory, practice, activism, and academics. As a social movement organization, feminist bookstores as are the quintessential node of academia and activism. Of the thirteen bookstores left, only two are located in the US South: Charis Books and More is in Atlanta, GA and Iris Books is in Gainesville, FL. During my yearlong ethnography, I gathered archival data, field notes and ethnographic data, interview data, and oral histories This is the first comprehensive ethnography of feminist bookstores which looks at the ways feminist theories are used by social movement organizations to create, maintain, and alter collective identities and to reach feminist movement goals. Through my study of these two bookstore owners, workers, and boards, I illuminate the social organization of feminist social movement organizations in the South. In chapter two, I show how the bookstores see the existence of a tangible space to allow for contestation about collective identities and “home work” as a successful social movement outcome. In chapter three, I find that participants believe that southern identity, which is steeped in understands of the past, have created a need for the bookstores longevities and for progressive communities. In chapter four, I demonstrate that due to the unique positioning of the histories of racism and slavery in the South, these feminist organizations believe a central problem of feminism is to actively name and confront racism within both the South and feminism. In the fifth chapter, using two gender disputes a decade a part, I argue that the narrative of gender progress understood as inclusion of queer issues as well as transgender and gender variant identities touted by many scholars (Whittier 1995; Jagose 1996; Armstrong and Crage 2006) inaccurately represents the intricacies within practices of feminism. When it comes to feminist identities, politics, and civil rights discourses, our current political climate has illustrated that there is not room for linear narratives of progress within movements or individual identities. Focusing on the combination of histories and demographics, with an emphasis on race and queerness, this project analyzes how the US South provides a complex space to understand the challenges of intersectional and white feminist communities and social movements.

In light of the history of three influential women's organizations in the United States, England, and France, Naomi Black offers a provocative new interpretation of feminism. She perceives two inherently different types of feminist thought: equity feminism, which incorporates women into existing male-dominated ideologies such as liberalism, Marxism, and socialism; and the less familiar social feminism, which emphasizes women's distinctive experiences and values. Examining the development of organizations previously considered traditional and nonpolitical-the League of Women Voters, the Women's Co-operative Guild, and the Union féminine civique et sociale-black concludes that the social feminism which characterizes these groups is a genuinely radical approach to social change.

Feminist Organizing Across the Generations spans almost 60 years of feminist history and traces the evolution of feminist activism from the 1960s until the present. Using the Philadelphia chapter of the National Women's Organization as a starting point Karen Bojar explores how feminist organizing was unfolding in similar ways across the county. The book examines the enormous energy put into building feminist service organization such as women's shelters and rape crisis centers which were to have an profound impact on major social institutions, health care delivery and the justice system. The book also looks at the differences between the organizing strategies of 'second wave' feminists and those of the 21st century. Much 21st century feminist organizing is taking place outside of explicitly feminist groups, with young feminists bringing a gender justice perspective to a range of racial, economic and climate justice organizations. This book is suitable for students and scholars in women's and gender history, political history and gender studies.

In response to the needs of lecturers, the acclaimed Handbook of Organization Studies has been made available as two major paperback textbooks. In this, the first of a two-volume paperback edition of the landmark Handbook of Organization Studies, editors Stewart Clegg and Cynthia Hardy survey the field of organization studies. Studying Organization is an ideal textbook around which to build courses on organization theory and research methodology. Central to the enterprise has been a concern to reflect and honour the manifest diversity of the field, including recognition of the extent to which the very notion of a single field of organization studies is debated. Part One locates the study of organization by reviewing some of the most significant theoretical paradigms to have shaped our understanding. The second part reflects on the relationships between theory and research in organization studies.

When Feminist Theory: From Margin to Center was first published in 1984, it was welcomed and praised by feminist thinkers who wanted a new vision. Even so, individual readers frequently found the theory "unsettling" or "provocative." Today, the blueprint for feminist movement presented in the book remains as provocative and relevant as ever. Written in hooks's characteristic direct style, Feminist Theory embodies the hope that feminists can find a common language to spread the word and create a mass, global feminist movement.

A unique book, tracing forty years of anti-racist feminist thought In a moment of rising authoritarianism, climate crisis, and ever more exploitative forms of neoliberal capitalism, there is a compelling and urgent need for radical paradigms of thought and action. Through interviews with key revolutionary scholars, Bhandar and Ziadah present a thorough discussion of how anti-racist, anti-capitalist feminisms are crucial to building effective political coalitions. Collectively, these interviews with leading scholars including Angela Y. Davis, Silvia Federici, and many others, trace the ways in which black, indigenous, post-colonial and Marxian feminisms have created new ways of seeing, new theoretical frameworks for analysing political problems, and new ways of relating to one another. Focusing on migration, neo-imperial militarism, the state, the prison industrial complex, social reproduction and many other pressing themes, the range of feminisms traversed in this volume show how freedom requires revolutionary transformation in the organisation of the economy, social relations, political structures, and our psychic and symbolic worlds. The interviews include Avtar Brah, Gail Lewis and Vron Ware on Diaspora, Migration and Empire. Himani Bannerji, Gary Kinsman, Leanne Betasamosake Simpson, and Silvia Federici on Colonialism, Capitalism, and Resistance. Ruth Wilson Gilmore, Avery F. Gordon and Angela Y. Davis on Abolition Feminism.