Evolutionism and Its Critics is a critical history of evolutionary theories in the social sciences and a defense of them against their many critics. Sanderson deconstructs not only the wide array of social evolutionary theories, but the criticisms of the antievolutionists. Deconstructing evolutionary theories means laying bare their fundamental epistemological, methodological, conceptual, and theoretical assumptions and principles. Deconstructing antievolutionism means showing just where and how the critics have, for the most part, gone wrong. But Evolutionism and Its Critics aims to reconstruct as well as deconstruct and does this by building on the shoulders of past giants of evolutionary theorizing a comprehensive evolutionary interpretation of human society based on abundant scientific and historical evidence.

Evolutionism and Its Critics is a critical history of evolutionary theories in the social sciences and a defense of them against their many critics. Sanderson deconstructs not only the wide array of social evolutionary theories, but the criticisms of the antievolutionists. Deconstructing evolutionary theories means laying bare their fundamental epistemological, methodological, conceptual, and theoretical assumptions and principles. Deconstructing antievolutionism means showing just where and how the critics have, for the most part, gone wrong. But Evolutionism and Its Critics aims to reconstruct as well as deconstruct and does this by building on the shoulders of past giants of evolutionary theorizing a comprehensive evolutionary interpretation of human society based on abundant scientific and historical evidence.

Everything you were taught about evolution is wrong.

If Darwin were to examine the evidence today using modern science, would his conclusions be the same? Charles Darwin’s On the Origin of Species, published over 150 years ago, is considered one of history’s most influential books and continues to serve as the foundation of thought for evolutionary biology. Since Darwin’s time, however, new fields of science have immerged that simply give us better answers to the question of origins. With a Ph.D. in cell and developmental biology from Harvard University, Dr. Nathaniel Jeanson is uniquely qualified to investigate what genetics reveal about origins. The Origins Puzzle Comes Together If the science surrounding origins were a puzzle, Darwin would have had fewer than 15% of the pieces to work with when he developed his theory of evolution. We now have a much greater percentage of the pieces because of modern scientific research. As Dr. Jeanson puts the new pieces together, a whole new picture emerges, giving us a testable, predictive model to explain the origin of species. A New Scientific Revolution Begins Darwin’s theory of evolution may be one of science’s “sacred cows,” but genetics research is proving it wrong. Changing an entrenched narrative, even if it’s wrong, is no easy task. Replacing Darwin asks you to consider the possibility that, based on genetics research, our origins are more easily understood in the context of . . . In the beginning . . . God, with the timeline found in the biblical narrative of Genesis. There is a better answer to the origins debate than what we have been led to believe. Let the revolution begin! About the Author Dr. Nathaniel Jeanson is a scientist and a scholar, trained in one of the most prestigious universities in the world. He earned his B.S. in Molecular Biology and Bioinformatics from the University of Wisconsin-Parkside and his PhD in Cell and Developmental Biology from Harvard University. As an undergraduate, he researched the molecular control of photosynthesis, and his graduate work involved investigating the molecular and physiological control of adult blood stem cells. His findings have been presented at regional and national conferences and have been published in peer-reviewed journals, such as Blood, Nature, and Cell. Since 2009, he has been actively researching the origin of species, both at the Institute for Creation Research and at Answers in Genesis.

In "Social Evolutionism "Stephen Sanderson provide a lucid account of a body of theory that has profoundly affected both intellectual and popular assumptions about human nature, society, and behavior. He describes the prominent and controversial role that evolutionary ideas have played in the development of social theory. He demonstrates the diversity of evolutionary ideas by comparing their notions of causation, their assumptions about human progress, and the adequacy of their modes of explanation and interpretation of evidence. Although he is highly critical of some aspects of evolutionary thinking and some modes of evolutionism, Professor Sanderson shows that an evolutionary interpretation of world history contributes vital insights about the character of human social life.

The world’s most revered and eloquent interpreter of evolutionary ideas offers here a work of explanatory force unprecedented in our time—a landmark publication, both for its historical sweep and for its scientific vision. With characteristic attention to detail, Stephen Jay Gould first describes the content and discusses the history and origins of the three core commitments of classical Darwinism: that natural selection works on organisms, not genes or species; that it is almost exclusively the mechanism of adaptive evolutionary change; and that these changes are incremental, not drastic. Next, he examines the three critiques that currently challenge this classic Darwinian edifice: that selection operates on multiple levels, from the gene to the group; that evolution proceeds by a variety of mechanisms, not just natural selection; and that causes operating at broader scales, including catastrophes, have figured prominently in the course of evolution. Then, in a stunning tour de force that will likely stimulate discussion and debate for decades, Gould proposes his own system for integrating these classical commitments and contemporary critiques into a new structure of evolutionary thought. In 2001 the Library of Congress named Stephen Jay Gould one of America’s eighty-three Living Legends—people who embody the “quintessentially American ideal of individual creativity, conviction, dedication, and exuberance.” Each of these qualities finds full expression in this peerless work, the likes of which the scientific world has not seen—and may not see again—for well over a century.

The last decade saw the arrival of a new player in the creation/evolution debate—the intelligent design creationism (IDC) movement, whose strategy is to act as "the wedge" to overturn Darwinism and scientific naturalism. This anthology of writings by prominent creationists and their critics focuses on what is novel about the new movement. It serves as a companion to Robert Pennock's Tower of Babel, in which he criticizes the wedge movement, as well as other new varieties of creationism. The book contains articles previously published in specialized, hard-to-find journals, as well as new contributions. Each section contains introductory background information, articles by influential creationists and their critics, and in some cases responses by the creationists. The discussions cover IDC as a political movement, IDC's philosophical attack on evolution, the theological debate over the apparent conflict between evolution and the Bible, IDC's scientific claims, and philosopher Alvin Plantinga's critique of naturalism and evolution. The book concludes with Pennock's "Why Creationism Should Not Be Taught in the Public Schools."