A re-examination of earth history in terms of rare and violent events through geological time.

In 1980, the science world was stunned when a maverick team of researchers proposed that a massive meteor strike had wiped the dinosaurs and other fauna from the Earth 66 million years ago. Scientists found evidence for this theory in a “crater of doom” on the Yucatán Peninsula, showing that our planet had once been a target in a galactic shooting gallery. In Cataclysms, Michael R. Rampino builds on the latest findings from leading geoscientists to take “neocatastrophism” a step further, toward a richer understanding of the science behind major planetary upheavals and extinction events. Rampino recounts his conversion to the impact hypothesis, describing his visits to meteor-strike sites and his review of the existing geological record. The new geology he outlines explicitly rejects nineteenth-century “uniformitarianism,” which casts planetary change as gradual and driven by processes we can see at work today. Rampino offers a cosmic context for Earth’s geologic evolution, in which cataclysms from above in the form of comet and asteroid impacts and from below in the form of huge outpourings of lava in flood-basalt eruptions have led to severe and even catastrophic changes to the Earth’s surface. This new geology sees Earth’s position in our solar system and galaxy as the keys to understanding our planet’s geology and history of life. Rampino concludes with a controversial consideration of dark matter’s potential as a triggering mechanism, exploring its role in heating Earth’s core and spurring massive volcanism throughout geologic time.

The historical continuity of spinal catastrophism, traced across multiform encounters between philosophy, psychology, biology, and geology. Drawing on cryptic intimations in the work of J. G. Ballard, Georges Bataille, William Burroughs, André Leroi-Gourhan, Elaine Morgan, and Friedrich Nietzsche, in the late twentieth century Daniel Barker formulated the axioms of spinal catastrophism: If human morphology, upright posture, and the possibility of language are the ramified accidents of natural history, then psychic ailments are ultimately afflictions of the spine, which itself is a scale model of biogenetic trauma, a portable map of the catastrophic events that shaped that atrocity exhibition of evolutionary traumata, the sick orthograde talking mammal. Tracing its provenance through the biological notions of phylogeny and “organic memory” that fueled early psychoanalysis, back into idealism, nature philosophy, and romanticism, and across multiform encounters between philosophy, psychology, biology, and geology, Thomas Moynihan reveals the historical continuity of spinal catastrophism. From psychoanalysis and myth to geology and neuroanatomy, from bioanalysis to chronopathy, from spinal colonies of proto-minds to the retroparasitism of the CNS, from “railway spine” to Elizabeth Taylor's lost gill-slits, this extravagantly comprehensive philosophical adventure uses the spinal cord as a guiding thread to rediscover forgotten pathways in modern thought. Moynihan demonstrates that, far from being an fanciful notion rendered obsolete by advances in biology, spinal catastrophism dramatizes fundamental philosophical problematics of time, identity, continuity, and the transcendental that remain central to any attempt to reconcile human experience with natural history.