As we begin the third millennium there is cause for cautious optimism regarding the human prospect. Democratic revolutions and the doctrine of universal human rights have captured the imagination of large sectors of humanity, while major advances in science and technology continue to conquer disease and extend life, contributing to rising standards of living, affluence, and cultural freedom on a worldwide basis. Paradoxically, at the same time ancient authoritarian fundamentalist religions have grown in vitriolic intensity along with bizarre New Age, media-driven paranormal belief systems. Also surprising is the resurgence of primitive tribal and ethnic loyalties, unleashing wars of intolerance and bitterness. In Skepticism and Humanism, Paul Kurtz locates these threatening developments within a long-standing and largely unchallenged theological worldview. He proposes, as an alternative to religion, a new cultural paradigm rooted in scientific naturalism, rationalism, and a humanistic outlook. An estimated 60 percent of scientists are atheists or agnostics. However, the skeptical world view has been given little currency even in advanced societies, because of a cultural prohibition against the criticism of religion. At the same time, science has become increasingly narrow and specialized so that few people can draw on its broader intellectual and cultural implications. Skepticism and Humanism attempts to meet this need. It defends skepticism as a method for developing reliable knowledge by using scientific inquiry and reason to test all claims to truth. It also defends scientific naturalism-an evolutionary view of nature, life, and the human species. Kurtz sees the dominant religious doctrines as drawn from an agricultural/nomadic past, and emphasizes the need for a new outlook applicable to the postindustrial information age. At the same time, he rejects postmodernism for abandoning science and embracing a form of nihilism. There can be no doubt that as a new global civilization emerges, scientific naturalism, rationalism, and secular humanism have something significant to say about the meaning of life. Skepticism and Humanism shows how they can to foster democratic values and social prosperity. The book will be important for philosophers, scientists, and all those concerned with contemporary issues.

It can be said that the concept of performance of social systems is one of the most relevant, since all social systems - from the family, through the enterprise, to the Nation state - are only interesting in obtaining as high a performance as possible. The difficulties encountered when dealing with the concept of performance have been recognized and few books until now ventured to tackle the task, mainly because of the following three big problems: the lack of a theoretical-operational model; the lack of valid data; and the lack of computer facilities. Today these obstacles have been overcome and this is the first book based on different systemic perspectives (value theory, modelling, observation and quantification) which offers the possibility of defining and working out the concept. The book should be of great interest to sociologists, political scientists, economists, organizational theorists, managers and politicians.

This book provides an up-to-date revision of materialism’s central tenets, its main varieties, and the place of materialistic philosophy vis a vis scientific knowledge. Materialism has been the subject of extensive and rich controversies since Robert Boyle introduced the term for the first time in the 17th century. But what is materialism and what can it offer today? The term is usually defined as the worldview according to which everything real is material. Nevertheless, there is no philosophical consensus about whether the meaning of matter can be enlarged beyond the physical. As a consequence, materialism is often defined in stark exclusive and reductionist terms: whatever exists is either physical or ontologically reducible to it. This conception, if consistent, mutilates reality, excluding the ontological significance of political, economic, sociocultural, anthropological and psychological realities. Starting from a new history of materialism, the present book focuses on the central ontological and epistemological debates aroused by today’s leading materialist approaches, including some little known to an anglophone readership. The key concepts of matter, system, emergence, space and time, life, mind, and software are checked over and updated. Controversial issues such as the nature of mathematics and the place of reductionism are also discussed from different materialist approaches. As a result, materialism emerges as a powerful, indispensable scientifically-supported worldview with a surprising wealth of nuances and possibilities.

This book looks at architecture history in reverse, in order to follow chains of precedents back through time to see how ideas alter the course of civilization in general and the discipline of architecture in particular. Part I begins with present-day attitudes about architecture and traces them back to seminal ideas from the beginning of the twentieth century. Part II examines how pre-twentieth-century societies designed and understood architecture, how they strove to create communal physical languages, and how their disagreements set the stage for our information age practices. Architecture History and Theory in Reverse includes 45 black-and-white images and will be useful to students of architecture and literature.

En aquest llibre s'ha defugit la temptació de convertir la història contemporània d'Amèrica en un mosaic inconnex de petites històries nacionals de cada país, i s'han abordat, per contra, i de forma innovadora, els grans problemes històrics continentals des de finals del segle XVIII fins a l'actualitat més estricta.