Yumi is a fun-loving schoolgirl with a deadly fate: she was born with a curse, and now something wicked her way comes.

This book about "Touch of Evil" includes the continuity script, a biography of Orson Welles, an interview with Welles by Andre Bazih, an interview with Charlton Heston, excerpts from several critical essays, major reviews, a filmography and a bibliography.

Delight in fright! Now in value-priced softcover format, the third volume of the EC Archives collection of The Haunt of Fear conjures a trove of unforgettable nightmares, featuring fables of fear from comics giants Al Feldstein, William Gaines, Graham Ingels, Jack Kamen, Jack Davis, George Evans, and others. Includes adaptations of the Ray Bradbury stories “The Coffin!” and “The Black Ferris!” Collects The Haunt of Fear issues #13–#18.

Contrary to her dearest wish to find a safe place and stay there, Major Tanya von Degurechaff continues to wade through the fog of war with her troops on land, at sea, and in the air. After many battles with the increasingly numerous enemies of the Empire, a chance for a breakthrough finally appears. But when her comrades begin celebrating the glories they've reaped, savoring the sweet nectar of imminent triumph, Tanya alone is frozen in fear. Has the Empire decisively won the war, or is this nothing more than a Pyrrhic victory...?

The Evil Eye is mentioned repeatedly throughout the Old Testament, Israel's parabiblical writings, and New Testament, with a variety of terms and expressions. The Old Testament (Greek Septuagint) contains no less than fourteen text segments involving some twenty explicit references to the Evil Eye (Deut 15:9; 28:54, 56; Prov 23:6; 28:22; Tob 4:7, 16; Sir 14:3, 6, 8, 9, 10; 18:18; 31:13; 37:11; Wis 4:12; 4 Macc 1:26; 2:15; Ep Jer 69/70). At least three further texts are also likely implied references to an Evil Eye (1 Sam 2:29, 32; 18:9), with some other texts as more distant possibilities. The Evil Eye is mentioned also in the Old Testament Pseudepigrapha, the Dead Sea Scrolls, and the writings of Philo and Josephus--all of which are discussed in the following pages. Evil Eye belief and practice continued in the early Jesus movement. Jesus mentions the Evil Eye on more than one occasion (Matt 6:22-23; Luke 11:33-36; Mark 7:22). Paul makes explicit and implicit mention of the Evil Eye in his letter to the Galatians (3:1; 4:12-20). Possible implicit references to the Evil Eye are also examined. Both the common and the distinctive features of biblical Evil Eye belief are identified, along with its operation on multiple levels (biological/physiological, psychological, economic, social, and moral) and its serving a variety of purposes. The numerous references to the Evil Eye in Israel's rabbinic writings and those of postbiblical Christianity (second-sixth centuries CE), together with the material evidence from this period, are examined in volume 4.

What’s wrong with this story? After being kidnapped, Kimizuka, Natsunagi, Saikawa, and Charlie have learned the truth about Siesta’s death...or have they? A girl who looks just like the deceased appears and informs them that the footage they’ve been investigating contains an error. As they hunt for an answer to a mystery that even Siesta couldn’t uncover, the group will learn what it truly means to inherit the legacy of an ace detective. Though the detective may already be dead and the truth of her passing revealed, it’s still too early for the epilogue...

At last, the long-awaited days of tranquility are here! Tanya begins attending war college, where she spends her time feasting in leisure. But who would've thought that a conversation with General von Zettour would lead to another turn of events...! Will her days of delicious bread and clean bed sheets come to an end?