We all recognize that we are sinners. We constantly strive to do God's will, and when we fall short, we go to the confessional to experience God's healing mercy in the Sacrament of Reconciliation. Yet for all too many of us, when our sins are washed away, the shame of sin may linger on our hearts and plague us even as we resolve anew to follow Christ. This shame is one of Satan's most insidious means of separating us from God's love and forgiveness. With gentleness and wisdom, Fr. Wade Menezes of the Fathers of Mercy shows you how to overcome your shame of sin and surrender to God's mercy. Far from ignoring the reality of sin, Fr. Menezes illustrates the consequences of evil and vice, while reminding you that however great your sin may be, God's goodness is greater. At every moment, He is calling you to Himself. He seeks your love and desires you, with all your sins and all your shame.

"THE ART OF THE EVIL WITHIN is a comprehensive look at the newest horror video game by the legendary Shinji Mikami--the father of survival horror! Go behind the scenes with never-before-seen concept art and captions by the developers detailing their creative process and revealing what went into making this terrifying psychological thriller."--Page 4 of cover.

Thomas Jefferson and Edward Coles were men of similar backgrounds, yet they diverged on the central moral wrong of this country's history: the former remained a self-justified slave-holder, while the latter emancipated his slaves. What led these men of the same era to choose such different paths? They represent one of numerous examples in this work wherein examining the ways in which people who perform wrong and even evil actions attempt to justify those actions both to others and to themselves illuminates the mistakes that we ourselves make in moral reasoning. How do we justify moral wrongdoing to ourselves? Do we even notice when we are doing so? The Evil Within demonstrates that the study of moral philosophy can help us to identify and correct for such mistakes. In applying the tools of moral philosophy to case studies of Nazi death camp commandants, American slave-holders, and a psychopathic serial killer, Diane Jeske shows how we can become wiser moral deliberators. A series of case studies serve as extended real-life thought experiments of moral deliberation gone awry, and show us how four impediments to effective moral deliberation -- cultural norms and pressures, the complexity of the consequences of our actions, emotions, and self-deception -- can be identified and overcome by the study and application of moral philosophy. Jeske unsparingly examines the uncomfortable parellels between the moral deliberations of those who are transparently evil (e.g. psychopaths, Nazis), and our own moral justifications. The Evil Within ultimately argues for incorporating moral philosophy into moral education, so that its tools can become common currency in moral deliberation, discussion, and debate.

In this sequel to New York Times bestselling author Nancy Holder's Possessions, Lindsay finds out that she, too, is possessed, and must return to creepy Marlwood Academy in order to rid herself of the spirit. Lindsay's afraid of what the spirit is telling her to do—kill Mandy! But the secrets of Marlwood go much deeper than Lindsay thought. Sometimes the girls who seem like enemies are actually on your side. And the voices you trust the most—the voices that come from within—are the ones that want you dead.

It was in 1991 when two soldiers, one an officer, Lt Jeremy Carver, and the other a female Sergeant, Heather Calvert, fell into the hands of an IRA ‘nutting squad . . .’ . . . Jeremy and Heathers’ worst fears were realised when they turned north off the road between Belleek and Petigoe in Co Fermanagh, and headed towards a multitude of derelict buildings . . . It was there that the heat spots appeared on the infra-red systems in the Puma helicopter. The eight Marine Commandos abseiled down and entered the building . . . to their horror . . . Two days later, David Carver, a Brigadier in the SAS, silently, in the morgue, whispered to his son . . . Jeremy, I swear that the evil bastards that have done this to you, will very, very slowly learn what it is like to die. To die a death far worse than what you and your faithful Sergeant have suffered, this will be my epitaph, my eternal promise to you . . . One man’s determination to avenge the torture to death, of his very own, and he would metre out his own justice . . . and he did . . . ! From the very beginning to the astonishing and totally unexpected ending, the action is relentless, the sheer realism, the ferocity; and the events that happened, all of which leaves such an impregnable and indelible footprint on the mind of the reader . . .

Miryam T. Brand explores how texts of the Second Temple period address the theological problem of the existence of sin and describe the source of human sin. By surveying the relevant Apocrypha, Pseudepigrapha, and Dead Sea Scrolls, as well as the works of Philo and (where relevant) Josephus, the study determines the extent to which texts' presentation of sin is influenced by genre and sectarian identification and identifies central worldviews regarding sin in the Second Temple period. The analysis is divided into two parts; the first explores texts that reflect a conviction that the source of sin is an innate human inclination, and the second analyzes texts that depict sin as caused by demons. The author demonstrates that the genre or purpose of a text is frequently a determining factor in its representation of sin, particularly influencing the text's portrayal of sin as the result of human inclination versus demonic influence and sin as a free choice or as predetermined fact. Second Temple authors and redactors chose representations of sin in accordance with their aims. Thus prayers, reflecting the experience of helplessness when encountering God, present the desire to sin as impossible to overcome without divine assistance. In contrast, covenantal texts (sectarian texts explaining the nature of the covenant) emphasize freedom of choice and the human ability to turn away from the desire to sin. Genre, however, is not the only determining factor regarding how sin is presented in these texts. Approaches to sin in sectarian texts frequently built upon already accepted ideas reflected in nonsectarian literature, adding aspects such as predestination, the periodization of evil, and a division of humanity into righteous members and evil nonmembers.

Whether expressed in theological or secular terms, evil poses a problem about the world's intelligibility. It confronts philosophy with fundamental questions: Can there be meaning in a world where innocents suffer? Can belief in divine power or human progress survive a cataloging of evil? Is evil profound or banal? Neiman argues that these questions impelled modern philosophy. Traditional philosophers from Leibniz to Hegel sought to defend the Creator of a world containing evil. Inevitably, their efforts--combined with those of more literary figures like Pope, Voltaire, and the Marquis de Sade--eroded belief in God's benevolence, power, and relevance, until Nietzsche claimed He had been murdered. They also yielded the distinction between natural and moral evil that we now take for granted. Neiman turns to consider philosophy's response to the Holocaust as a final moral evil, concluding that two basic stances run through modern thought. One, from Rousseau to Arendt, insists that morality demands we make evil intelligible. The other, from Voltaire to Adorno, insists that morality demands that we don't.