Focusing on urban areas in the 1930s, this college professor illuminates the ways that Soviet city-dwellers coped with this world, examining such diverse activities as shopping, landing a job, and other acts.

Here is a pioneering account of everyday life under Stalin, written by a leading authority on modern Russian history. Focusing on the urban population, Fitzpatrick depicts a world of privation, overcrowding, endless lines, and broken homes, in which the regime's promises of future socialist abundance rang hollowly. We read of a government bureaucracy that often turned life into a nightmare, and of how ordinary citizens tried to circumvent it. We also read of the secret police, whose constant surveillance was endemic at this time, and the waves of terror, like the Great Purges of 1937, which periodically cast society into turmoil.

Drawing on research from newly opened Soviet archives, a leading authority on modern Russian history shows how living conditions and day-to-day practices changed dramatically in Soviet Russia with Stalin's revolution of the 1930s--forcing ordinary people to live under extraordinary circumstances. 5 halftones. 5 illustrations.

"The first study of the everydayness of political life under Stalin, this book examines Soviet citizenship through common practices of expressing Soviet identity in the public space. The Stalinist state understood citizenship as practice, with participation in a set of political rituals and public display of certain 'civic emotions' serving as the marker of a person's inclusion in the political world. The state's relations with its citizens were structured by rituals of celebration, thanking, and hatred-rites that required both political awareness and a demonstrable emotional response. Soviet functionaries transmitted this obligation to ordinary citizens through the mechanisms of communal authority (workplace committees, volunteer agitators, and other forms of peer pressure) as much as through brutal state coercion. Yet, the population also often imbued these ceremonies--elections, state holidays, parades, mass rallies, subscriptions to state bonds--with different meanings: as a popular fãete, an occasion to get together after work, a chance to purchase goods not available on other days, and even as an opportunity to indulge in some drinking. The people also understood these political rituals as moments of negotiation whereby citizens fulfilling their 'patriotic duty' expected the state to reciprocate by providing essential services and basic social welfare. Nearly-universal passive resistance to required attendance casts doubt on recent theories about the mass internalization of communist ideology and the development of 'Soviet subjectivities.' The book is set in the Ukrainian capital of Kyiv during the last years of World War II and immediate postwar years, the period best demonstrating how formulaic rituals could create space for the people to expresstheir concerns, fears, and prejudices, as well as their eagerness to be viewed as citizens in good standing. By the end of Stalin's rule, a more ossified routine of political participation developed, which persisted until the Soviet Union's collapse"--

History.

Drawing on Soviet archives, especially the letters of complaint with which peasants deluged the Soviet authorities in the 1930s, this work analyzes peasants' strategies of resistance and survival in the new world of the collectivized village

"Maybe some people are shy about writing, but I will write the real truth. . . . Is it really possible that people at the newspaper haven't heard this. . . that we don't want to be on the kolkhoz [collective farm], we work and work, and there's nothing to eat. Really, how can we live?"-a farmer's letter, 1936, from Stalinism as a Way of Life What was life like for ordinary Russian citizens in the 1930s? How did they feel about socialism and the acts committed in its name? This unique book provides English-speaking readers with the responses of those who experienced firsthand the events of the middle-Stalinist period. The book contains 157 documents-mostly letters to authorities from Soviet citizens, but also reports compiled by the secret police and Communist Party functionaries, internal government and party memoranda, and correspondence among party officials. Selected from recently opened Soviet archives, these previously unknown documents illuminate in new ways both the complex social roots of Stalinism and the texture of daily life during a highly traumatic decade of Soviet history. Accompanied by introductory and linking commentary, the documents are organized around such themes as the impact of terror on the citizenry, the childhood experience, the countryside after collectivization, and the role of cadres that were directed to "decide everything." In their own words, peasants and workers, intellectuals and the uneducated, adults and children, men and women, Russians and people from other national groups tell their stories. Their writings reveal how individual lives influenced-and were affected by-the larger events of Soviet history.