There are an estimated 600 million Evangelicals in the world today, crossing cultures, histories, languages, politics, and nationalities. Evangelicals Around the World: A Global Handbook for the 21st Century introduces the fastest-growing segment of the global Christian church to the world and to each other. Bringing together a team of multi-disciplined scholars, writers, activists, and leaders from around the world, this handbook provides a compelling look at the diverse group we call Evangelicals. In this guide, written by those who know the movement the best, the issues that divide and the beliefs that unite this global Christian movement are presented in a journalistic fashion. Evangelicals Around the World describes the past and the present, the unique characters, and the powerful ministries of Evangelicals. With a large trim size and colorful page design, this beautiful book is the perfect choice for laypeople and scholars alike. Features include: Essays written by senior leaders of the movement and newer voices with fresh perspectives Articles written by journalists convey diverse and creative perspectives on ministry Essays provide the demographic details of Evangelicals in regions around the world Maps, graphs, photographs, quotes, and mini-profiles of evangelical heroes throughout time

Front-rank historians of evangelicalism gather in this introduction and overview of the surprising and dynamic global Christian movement known as evangelicalism. Its defining characteristics are discussed, its regional growth and expansion surveyed, its place in globalization weighed and its salient features sampled.

More than ever before, Christians need to explain why they follow Jesus and not the Buddha or Confucius or Krishna or Muhammed. This evangelical theology of religions addresses the problem of truth and revelation, and takes seriously the normative claims of other traditions. McDermott shows readers what Christians can learn from world religions without sacrificing the finality of Christ.

Here is the completely updated and greatly expanded new edition of a classic reference source--the comprehensive overview of the world's largest religion in all its many versions and in both its religious and secular contexts.Now in two volumes, the Encyclopedia presents and analyzes an unmatched wealth of information about the extent, status, and characteristics of twentieth-century Christianity worldwide. It takes full account of of Christianity's ecclesiastical branches, subdivisions, and denominations, and treats Christianity in relation to other faiths and the secular realm. It offers an unparalleled comparative study of churches and religions throughout the modern world.This new edition features a vast range of new and previously unpublished data on the current global situation of Christianity, on religion in general, and on the political, demographic, economic, and social characteristics of the world's cultures and peoples in 238 countries. Each volume is filled with essential information, from.

A new history explores the commercial heart of evangelical Christianity. American evangelicalism is big business. For decades, the world’s largest media conglomerates have sought out evangelical consumers, and evangelical books have regularly become international best sellers. In the early 2000s, Rick Warren’s The Purpose Driven Life spent ninety weeks on the New York Times Best Sellers list and sold more than thirty million copies. But why have evangelicals achieved such remarkable commercial success? According to Daniel Vaca, evangelicalism depends upon commercialism. Tracing the once-humble evangelical book industry’s emergence as a lucrative center of the US book trade, Vaca argues that evangelical Christianity became religiously and politically prominent through business activity. Through areas of commerce such as branding, retailing, marketing, and finance, for-profit media companies have capitalized on the expansive potential of evangelicalism for more than a century. Rather than treat evangelicalism as a type of conservative Protestantism that market forces have commodified and corrupted, Vaca argues that evangelicalism is an expressly commercial religion. Although religious traditions seem to incorporate people who embrace distinct theological ideas and beliefs, Vaca shows, members of contemporary consumer society often participate in religious cultures by engaging commercial products and corporations. By examining the history of companies and corporate conglomerates that have produced and distributed best-selling religious books, bibles, and more, Vaca not only illustrates how evangelical ideas, identities, and alliances have developed through commercial activity but also reveals how the production of evangelical identity became a component of modern capitalism.

After decades of official atheism, a religious renaissance swept through much of the former Soviet Union beginning in the late 1980s. The Calvinist-like austerity and fundamentalist ethos that had evolved among sequestered and frequently persecuted Soviet evangelicals gave way to a charismatic embrace of ecstatic experience, replete with a belief in faith healing. Catherine Wanner's historically informed ethnography, the first book on evangelism in the former Soviet Union, shows how once-marginal Ukrainian evangelical communities are now thriving and growing in social and political prominence. Many Soviet evangelicals relocated to the United States after the fall of the Soviet Union, expanding the spectrum of evangelicalism in the United States and altering religious life in Ukraine. Migration has created new transnational evangelical communities that are now asserting a new public role for religion in the resolution of numerous social problems. Hundreds of American evangelical missionaries have engaged in "church planting" in Ukraine, which is today home to some of the most active and robust evangelical communities in all of Europe. Thanks to massive assistance from the West, Ukraine has become a hub for clerical and missionary training in Eurasia. Many Ukrainians travel as missionaries to Russia and throughout the former Soviet Union. In revealing the phenomenal transformation of religious life in a land once thought to be militantly godless, Wanner shows how formerly socialist countries experience evangelical revival. Communities of the Converted engages issues of migration, morality, secularization, and global evangelism, while highlighting how they have been shaped by socialism. This book is freely available in an open access edition thanks to TOME (Toward an Open Monograph Ecosystem)—a collaboration of the Association of American Universities, the Association of University Presses, and the Association of Research Libraries—and the generous support of the Pennsylvania State University. Learn more at the TOME website, available at: openmonographs.org. The open access edition is available at Cornell Open (cornellpress.cornell.edu/cornell-open) and other repositories.

In 1974 nearly 3,000 evangelicals from 150 nations met at the Lausanne Congress on World Evangelization. Amidst this cosmopolitan setting - and in front of the most important white evangelical leaders of the United States - members of the Latin American Theological Fraternity spoke out against the American Church. Fiery speeches by Ecuadorian René Padilla and Peruvian Samuel Escobar revealed a global weariness with what they described as an American style of coldly efficient mission wedded to myopic, right-leaning politics. Their bold critiques electrified Christians from around the world. The dramatic growth of Christianity around the world in the last century has shifted the balance of power within the faith away from the traditional strongholds of Europe and the United States to the Global South. To be sure, Western missionaries have carried religion abroad, but the line of influence has often run the other way. David R. Swartz demonstrates that evangelicals in the Global South spoke frankly to American evangelicals on matters of race, imperialism, theology, sexuality, and social justice. From the left, they have pushed for racial egalitarianism, ecumenism, and more substantial development efforts. From the right, they have advocated for a conservative sexual ethic. They forced American Christians to think more critically about their own assumptions. The United States is just one node of a sprawling global network that includes Korea, India, Switzerland, the Philippines, Guatemala, Uganda, and Thailand. Telling stories of the diverse array of evangelicals around the world, Swartz shows that evangelical networks don't only extend outward, but back home from the ends of the earth.