This is, perhaps, the most multifaceted collection of essays Zondervan has ever published. A fitting Festschrift to Stan Gundry, a man known by many people for many things, but never for being one-dimensional. As a pastor, scholar, publisher, mentor, and trusted friend, Stan has played diverse roles and worn numerous hats in his professional tenure. Contributors from a variety of disciplines put a Gundry spin on a topic of their expertise and choosing--whether it's an evangelical-historical look at recent developments in their particular discipline or reflections on a topic at the center of Stan's interests. The result is this Festschrift--as multilayered, engaging, and authentic as the man it honors. Contributors and essays include the following: Craig L. Blomberg - "Does the Quest for the Historical Jesus Still Hold Any Promise?" Millard J. Erickson - "Eighty Years of American Evangelical Theology" Gordon D. Fee - "On Women Remaining Silent in the Churches: A Text-Critical Approach to 1 Corinthians 14:34-35" Robert A. Fryling - "A Key to a Publishing Friendship" Robert H. Gundry - "A Brotherly Tribute" Carolyn Custis James and Frank A. James III - "The Blessed Alliance: Already But Not Yet" Karen H. Jobes - "'It Is Written': The Septuagint and Evangelical Doctrine of Scripture" Tremper Longman III - "'What Was Said in All the Scriptures concerning Himself' (Luke 24:27): Reading the Old Testament as a Christian" Richard J. Mouw - "Faithfulness in a 'Counterpoint' World: The Role of Theological Education" Ruth A. Tucker - "Eve, Jezebel, and the Woman at the Well: Biblical Women Hijacked in the Fight against Equality" John H. Walton - "The Tower of Babel and the Covenant: Rhetorical Strategy in Genesis Based on Theological and Comparative Analysis" John D. Woodbridge - "The Fundamentalist-Modernist Controversy" Christopher J. H. Wright - "The Missional Nature and the Role of Theological Education"

The first comprehensive analysis of non-canonical influences—Jewish, non-Jewish, and early Christian—on the formation of the New Testament writings. In Apocryphal Prophets and Athenian Poets: Noncanonical Influences on the New Testament, Gregory R. Lanier presents in one volume an overarching compendium and analysis of over five hundred relevant instances of non-Old-Testament influence on the New Testament across three categories—Jewish, non-Jewish (mostly Greco-Roman), and early Christian (pre-canonical). The abundance of non-canonical influences on the New Testament testifies to the breadth of apostolic cultural engagement and the scope and pace of information exchange in the early Christian circles. This comprehensive work will allow scholars and students to give closer attention to the sheer complexity of the crisscrossing lines of direct and indirect influences on the New Testament Scriptures.

John H. Walton is a significant voice in Old Testament studies, who has influenced many scholars in this field as well as others. This volume is an acknowledgment from his students of Walton’s role as a teacher, scholar, and mentor. Each essay is offered by scholars (and former students) working in a range of fields—from Old and New Testament studies to archaeology and theology. They are offered as a testimony and tribute to Walton’s prolific career.”

A Thorough, Accessible Introduction to the Greek Translation of the Old Testament Scholars and laypeople alike have stumbled over Bible footnotes about the Septuagint, the Greek translation of the Old Testament. Many wonder, What is it? Why do some verses differ from the Hebrew text? Is it important to Scripture? In this introduction to the Septuagint, Gregory R. Lanier and William A. Ross clarify its origin, transmission, and language. By studying its significance for both the Old and New Testaments, believers can understand the Septuagint's place in Judeo-Christian history as well as in the church today.

This up-to-date introduction to the study of the New Testament's use of the Old Testament surveys the current state of the discipline, summarizes the scholarly conversation, illuminates the New Testament writers' respect for Old Testament contexts, proposes advances in classification and terminology, and provides resources for further work in the field. New Testament scholar Douglas Huffman suggests a way beyond the impasse concerning the terminology used by scholars in the discipline. He offers a new approach to identifying and interpreting Old Testament quotations, allusions, and echoes by exploring not just the forms but also the features, framings, and functions of the New Testament use of the Old Testament. Huffman demonstrates the advantages of his approach by analyzing how the Old Testament is used in Luke-Acts and thus provides a model that can be applied to other New Testament authors' use of Old Testament Scripture. Professors and students of the Bible, scholars, and pastors will value this work.

Evangelical interpretation of 1 Timothy 2:8-15 (certainly at the level of detail) has, in the period from 1945 to 2001, changed from one of received consensus to confused plurality. This thesis provides an explanation of this phenomenon by identifying and analysing the influences within evangelical interpretation that contributed to and shaped it. The first part of the thesis (Section A) is foundational. It establishes the validity of using the term Evangelical as an heuristic concept and provides, by means of a wide-ranging and unique analysis of published discussions of 1 Timothy 2:8-15, the necessary evidence to demonstrate the changes that took place. The major part of the thesis (Sections B and C) provides, for the first time, a detailed investigation of these changes. This is undertaken with a view to establishing: (i) the factors that contributed to establishing the early consensus, (ii) the circumstances which acted as catalysts to review and on-going change, and (iii) the developments which shaped the manner in which discussion subsequently took place and which contributed to the plethora of contemporary interpretations of 1 Timothy 2:8-15. In doing so it adopts a methodology which self-consciously combines both diachronic and synthetic approaches and is thus able (a) to isolate more effectively major trends and their development and (b) to provide a framework for a more rigorous analysis. The resulting study concludes (Section D) that evangelical interpretation of 1 Timothy 2:8-15 for the period from 1945 to 2001 was embedded in and shaped by contemporary social and ecclesiastical changes and by its own internal dynamics as it responded to these developments. In particular, differing responses to emerging theological, linguistic, historical and cultural discussions and to contemporary hermeneutical debates have proved decisive. While two broadly distinguishable (and conflicting) approaches developed, they spawned a plethora of different exegetical options and variant interpretations.

"The church's mission does not begin with the Great Commission, but is integrally related to the grand storyline of Scripture." Did the Old Testament simply point to the coming of Christ and his saving work, or is there more to the story? After his resurrection, the Lord Jesus revealed how his suffering, glory, and mission plan for the nations are in fact central to the biblical story of redemption. After Emmaus shows how Christology and missiology are integrally connected throughout Scripture, especially in the teaching of Jesus and the apostles. Brian Tabb explains what Luke 24:46–47 reveals about God's messianic promises in the Old Testament, their fulfillment in the New Testament, and the purpose of the church. By understanding Jesus's last words to his disciples, Christians today will be motivated to participate in the Messiah's mission.