In this deeply moving narrative, Thomas Howard describes his pilgrimage from Evangelicalism (which he loves and reveres as the religion of his youth) to liturgical Christianity. He soon afterward became a Roman Catholic. He describes Evangelicalism with great sympathy and then examines more formal, liturgical worship with the freshness of someone discovering for the first time what his soul had always hungered for. This is a book of apologetics without polemics. Non-Catholics will gain an appreciation of the formal and liturgical side of Catholicism. Catholics will see with fresh eyes the beauty of their tradition. Worship, prayer, the Blessed Virgin, the Mass, and the liturgical year are taken one after the other, and what may have seemed routine and repetitive suddenly comes to life under the enchanting wand of Howard's beautiful prose. Howard unfolds for us just what occurs in the vision and imagination of a Christian who, nurtured in the earnestness of Protestant Evangelicalism, finds himself yearning for "whatever-it-is" that has been there in the Church for 2000 years. It traces Howard's soul-searching and shows why he believes the practices of the liturgical Church are an invaluable aid for any Christian's spiritual life. Reminiscent of the style and scope of Newman, Lewis and Knox, this book is destined to be a classic. "The question, What is the Church? becomes, finally, intractable; and one finds oneself unable to offer any very telling reasons why the phrase 'one, holy, catholic, and apostolic', is to be understood in any other than the way in which it was understood for 1500 years." -- Thomas Howard

The political emergence of evangelical Christians has been a signal development in America in the past quarter century. And while their voting tendencies have been closely scrutinized, their participation in the policy debates of the day has not. They continue to be caricatured as anti-intellectual Bible thumpers whose views are devoid of reason, logic, or empirical evidence. They're seen as lemmings, following the cues of Dobson and Robertson and marching in lock step with the Republican party on the 'culture wars' issues of abortion, gay rights, and guns. Is The Good Book Good Enough? remedies the neglect of this highly influential group, which makes up as much as a third of the American public. It offers a carefully nuanced and comprehensive portrait of evangelical attitudes on a wide range of policies and their theological underpinnings. Each essay applies an evangelical lens to a contemporary issue - environmentalism, immigration, family and same-sex marriage, race relations, global human rights, foreign policy and national security, social welfare and poverty, and economic policy. The result thoroughly enriches our understanding of evangelicalism as a prism through which many view a wide range of policy debates.

Winner of the Christianity Today Book of the Year Award (1995) “The scandal of the evangelical mind is that there is not much of an evangelical mind.” So begins this award-winning intellectual history and critique of the evangelical movement by one of evangelicalism’s most respected historians. Unsparing in his indictment, Mark Noll asks why the largest single group of religious Americans—who enjoy increasing wealth, status, and political influence—have contributed so little to rigorous intellectual scholarship. While nourishing believers in the simple truths of the gospel, why have so many evangelicals failed to sustain a serious intellectual life and abandoned the universities, the arts, and other realms of “high” culture? Over twenty-five years since its original publication, The Scandal of the Evangelical Mind has turned out to be prescient and perennially relevant. In a new preface, Noll lays out his ongoing personal frustrations with this situation, and in a new afterword he assesses the state of the scandal—showing how white evangelicals’ embrace of Trumpism, their deepening distrust of science, and their frequent forays into conspiratorial thinking have coexisted with surprisingly robust scholarship from many with strong evangelical connections.

Over the course a single decade, dozens of students, alumni, and professors from a conservative, Evangelical seminary in North Carolina (Southern Evangelical Seminary) converted to Catholicism. These conversions were notable as they occurred among people with varied backgrounds and motivations many of whom did not share their thoughts with one another until this book was produced. Even more striking is that the seminary's founder, long-time president, and popular professor, Dr. Norman Geisler, had written two full-length books and several scholarly articles criticizing Catholicism from an Evangelical point of view. What could have led these seminary students, and even some of their professors, to walk away from their Evangelical education and risk losing their jobs, ministries, and even family and friends, to embrace the teachings they once rejected as false or even heretical? Speculation over this phenomenon has been rampant and often dismissive and misguided leading to more confusion than understanding. The stories of these converts are now being told by those who know them best the converts themselves. They discuss the primary issues they had to face: the nature of the biblical canon, the identification of Christian orthodoxy, and the problems with the Protestant doctrines of sola scriptura (""scripture alone"") and sola fide (""faith alone"").

A new breed of evangelicals, with a fiery passion for economic justice, racial reconciliation and a care for the environment, has abandoned the religious right. Harper, a rising star in this movement, describes the roots of this political shift, the agents of change driving it and the extent of the evangelical rejection of the right-wing political agenda. Here, Harper offers a powerful indictment of the religious right demonstrating how it has abandoned the gospel in its racist and sexist core beliefs.

A world-renowned sociologist argues that evangelical biblicism is impossible and produces unwanted pastoral consequences.

International apologists present a compelling and inspiring case for how to draw on the resurrection for everyday Christian living.