Examines the democratic legitimacy of international organisations from a republican perspective, diagnoses the EU as suffering from a democratic disconnect and offers 'demoicracy' as the cure.

According to a commonplace narrative, the rise of modern political thought in the West resulted from secularization—the exclusion of religious arguments from political discourse. But in this pathbreaking work, Eric Nelson argues that this familiar story is wrong. Instead, he contends, political thought in early-modern Europe became less, not more, secular with time, and it was the Christian encounter with Hebrew sources that provoked this radical transformation. During the sixteenth and seventeenth centuries, Christian scholars began to regard the Hebrew Bible as a political constitution designed by God for the children of Israel. Newly available rabbinic materials became authoritative guides to the institutions and practices of the perfect republic. This thinking resulted in a sweeping reorientation of political commitments. In the book’s central chapters, Nelson identifies three transformative claims introduced into European political theory by the Hebrew revival: the argument that republics are the only legitimate regimes; the idea that the state should coercively maintain an egalitarian distribution of property; and the belief that a godly republic would tolerate religious diversity. One major consequence of Nelson’s work is that the revolutionary politics of John Milton, James Harrington, and Thomas Hobbes appear in a brand-new light. Nelson demonstrates that central features of modern political thought emerged from an attempt to emulate a constitution designed by God. This paradox, a reminder that while we may live in a secular age, we owe our politics to an age of religious fervor, in turn illuminates fault lines in contemporary political discourse.

Offers a transnational perspective on 17th-century English republicanism, focusing on the lived experiences of English republican exiles.

This is the first full-length presentation of a republican alternative to the liberal and communitarian theories that have dominated political philosophy in recent years. The latest addition to the acclaimed Oxford Political Theory series, Pettit's eloquent and compelling account opens with an examination of the traditional republican conception of freedom as non-domination, contrasting this with established negative and positive views of liberty. The first part of the book traces the rise and decline of this conception, displays its many attractions, and makes a case for why it should still be regarded as a central political ideal. The second part of the book looks at what the implementation of the ideal would require with regard to substantive policy-making, constitutional and democratic design, regulatory control and the relation between state and civil society. Prominent in this account is a novel concept of democracy, under which government is exposed to systematic contestation, and a vision of state-societal relations founded upon civility and trust. Pettit's powerful and insightful new work offers not only a unified, theoretical overview of the many strands of republican ideas, but also a new and sophisticated perspective on studies in related fields including the history of ideas, jurisprudence, and criminology.

Explores how republican political thought can make a constructive and distinctive contribution to our understanding of democracy and the challenges it faces.

This book presents current theories of European integration, such as federalism, neo-functionalism and liberal intergovernmentalism with their strengths and weaknesses. It is then argued that the combination of republican theory with public good theory, the res publica of public goods, could better explain European integration. Public good theory has, however, to be adopted in order to make it applicable to European republicanism. Finally, the book demonstrates how this new framework can influence further academic debates, such as on sovereignty and monetary integration, externalities of a common European market and the driving force of European integration. It is maintained that as the republican approach does not follow a pure economic logic, there remains space for political considerations and motivations. In this topical and interdisciplinary book, the author combines many important strings of European integration theory, history, economics and political sciences, which are clearly brought together into a coherent analytical discourse. Its strength is the interdisciplinary interaction between politics and economics, as well as theoretical and practical issues which are of high relevance for public debate in Europe. This book will be of interest to scholars and students interested in economic integration, as well as history and political philosophy.

These volumes offer the first comprehensive study of republicanism as a shared European heritage. Professors Skinner and van Gelderen have assembled an internationally distinguished set of contributors whose studies highlight the richness and diversity of European republican traditions. Volume I looks at anti-monarchism in Europe, humanist theories of citizenship and the constitutional nature of the republic. Volume II is devoted to the study of key republican values --liberty, virtue, politeness and toleration. It also addresses the role of women and relationship between republicanism and the rise of a commercial society. -- Amazon.com.