This major new book tackles key questions on Europe in the context of shifting parameters of East and West. The contributors - sociologists, anthropologists, philosophers and historians - show, from a variety of different perspectives, that the conventional equation of Europe with the West must be questioned. Featuring four thematically organized chapters, the book looks at: a post-Western world Asia in Europe: encounters in history between Europe and Asia otherness in Europe and Asia. Exploring new expressions of European self-understanding in a way that challenges recent ideological notions of the ‘clash of civilizations’, this outstanding work draws on recent scholarship that shows how Europe and Asia were mutually linked in history and in contemporary perspective. It argues that as a result of current developments and the changing geopolitical context, both Europe and Asia have much in common and that it is possible to speak of cosmopolitan links rather than clashes. This book will be of great value to students and researchers in the fields of sociology, European politics and history and cultural theory.

This major new book tackles key questions on Europe in the context of shifting parameters of East and West. The contributors - sociologists, anthropologists, philosophers and historians - show, from a variety of different perspectives, that the conventional equation of Europe with the West must be questioned. Featuring four thematically organized chapters, the book looks at: a post-Western world Asia in Europe: encounters in history between Europe and Asia otherness in Europe and Asia. Exploring new expressions of European self-understanding in a way that challenges recent ideological notions of the ‘clash of civilizations’, this outstanding work draws on recent scholarship that shows how Europe and Asia were mutually linked in history and in contemporary perspective. It argues that as a result of current developments and the changing geopolitical context, both Europe and Asia have much in common and that it is possible to speak of cosmopolitan links rather than clashes. This book will be of great value to students and researchers in the fields of sociology, European politics and history and cultural theory.

A study of marriage in preindustrial Europe and Asia that goes beyond the Malthusian East–West dichotomy to find variation within regions and commonality across regions. Since Malthus, an East–West dichotomy has been used to characterize marriage behavior in Asia and Europe. Marriages in Asia were said to be early and universal, in Europe late and non-universal. In Europe, marriages were supposed to be the result of individual choices but, in Asia, decided by families and communities. This book challenges this binary taxonomy of marriage patterns and family systems. Drawing on richer and more nuanced data, the authors compare the interpretations based on aggregate demographic patterns with studies of individual actions in local populations. Doing so, they are able to analyze simultaneously the influence on marriage decisions of individual demographic features, socioeconomic status and composition of the household, and local conditions, and the interactions of these variables. They find differences between East and West but also variation within regions and commonality across regions. The book studies local populations in Sweden, Belgium, Italy, Japan, and China. Rather than a simple comparison of aggregate marriage patterns, it examines marriage outcomes and determinants of local populations in different countries using similar data and methods. The authors first present the results of comparative analyses of first marriage and remarriage and then offer chapters each of which is devoted to the results from a specific country. Similarity in Difference is the third in a prizewinning series on the demographic history of Eurasia, following Life under Pressure (2004) and Prudence and Pressure (2009), both published by the MIT Press.

No matter how one defines its extent and borders, Eastern Europe has long been understood as a liminal space, one whose undeniable cultural and historical continuities with Western Europe have been belied by its status as an “Other” in the Western imagination. Across illuminating and provocative case studies, The World beyond the West focuses on the region’s ambiguous relationship to historical processes of colonialism and Orientalism. In exploring encounters with distant lands through politics, travel, migration, and exchange, it places Eastern Europe at the heart of its analysis while decentering the most familiar narratives and recasting the history of the region.

With the economic and political rise of East Asia in the second half of the twentieth century, many Western countries have re-evaluated their links to their Eastern counterparts. Thus, in recent years, Asian German Studies has emerged as a promising branch within interdisciplinary German Studies. This collection of essays examines German-language cultural production pertaining to modern China and Japan, and explicitly challenges orientalist notions by proposing a conception of East and West not as opposites, but as complementary elements of global culture, thereby urging a move beyond national paradigms in cultural studies. Essays focus on the mid-century German-Japanese alliance, Chinese-German Leftist collaborations, global capitalism, travel, identity, and cultural hybridity. The authors include historians and scholars of film and literature, and employ a wide array of approaches from postcolonial, globalization, media, and gender studies. The collection sheds new light on a complex and ambivalentset of international relationships, while also testifying to the potential of Asian German Studies.

The Cold War was not only about the imperial ambitions of the super powers, their military strategies, and antagonistic ideologies. It was also about conflicting worldviews and their correlates in the daily life of the societies involved. The term “Cold War Culture” is often used in a broad sense to describe media influences, social practices, and symbolic representations as they shape, and are shaped by, international relations. Yet, it remains in question whether — or to what extent — the Cold War Culture model can be applied to European societies, both in the East and the West. While every European country had to adapt to the constraints imposed by the Cold War, individual development was affected by specific conditions as detailed in these chapters. This volume offers an important contribution to the international debate on this issue of the Cold War impact on everyday life by providing a better understanding of its history and legacy in Eastern and Western Europe.