Reproduction of the original: Europa ́s Fairy Book by Joseph Jacobs

The following work is a collection of some of the most popular European fairy tales. Titles featured include 'Snow White', 'The Cinder Maid', and 'The Swan Maiden'.

Herein you will find 25 of Europe’s finest and most popular fairy tales. This was the sixth and last time that the famous folklorist Joseph Jacobs teamed up with the equally famous illustrator John D. Batten to produce yet another volume of exquisite fairy tales. Not only exquisitely told, but also exquisitely illustrated with 48 BnW illustrations. Created especially for his granddaughter, Peggy, here you will find the tales like: Snowhite, Beauty and the Beast, The Cinder-Maid, All Change, The King Of The Fishes, Scissors, Reynard And Bruin, The Dancing Water, The Singing Apple And The Speaking Bird, The Earl Of Cattenborough, The Unseen Bridegroom, The Master-Maid and many more. In this volume Jacobs brought together these well-known Folk-Tales of Europe, retold in such a way as to bring out the original form from which all the variants were derived. So if the tales herein seem a little different to the tales you remember, it’s because these have been retranslated with more of the original has been retained, with regional and national variations being kept to an absolute minimum. This may lead to children crying out "That was not the way you told us before." That’s because these tales are closer to the originals than previously published. In explanation, Jacobs has included sixty eight pages of explanatory notes detailing his methodology and the differences. YESTERDAY'S BOOKS FOR TODAY'S CHARITIES 10% of the profit from the sale of this book will be donated to charities.

Ever since almost exactly a hundred years ago the Grimms produced their Fairy Tale Book, folk-lorists have been engaged in making similar collections for all the other countries of Europe, outside Germany, till there is scarcely a nook or a corner in the whole continent that has not been ransacked for these products of the popular fancy. The Grimms themselves and most of their followers have pointed out the similarity or, one might even say, the identity of plot and incident of many of these tales throughout the European Folk-Lore field. Von Hahn, when collecting the Greek and Albanian Fairy Tales in 1864, brought together these common formul of the European Folk-Tale. These were supplemented by Mr. S. Baring-Gould in 1868, and I myself in 1892 contributed an even fuller list to the Hand Book of Folk-Lore. Most, if not all of these formul, have been found in all the countries of Europe where folk-tales have been collected. In 1893 Miss M. Roalfe Cox brought together, in a volume of the Folk-Lore Society, no less than 345 variants of Cinderella and kindred stories showing how widespread this particular formula was throughout Europe and how substantially identical the various incidents as reproduced in each particular country. It has occurred to me that it would be of great interest and, for folk-lore purposes, of no little importance, to bring together these common Folk-Tales of Europe, retold in such a way as to bring out the original form from which all the variants were derived. I am, of course, aware of the difficulty and hazardous nature of such a proceeding; yet it is fundamentally the same as that by which scholars are accustomed to restore the Ur-text from the variants of different families of MSS. and still more similar to the process by which Higher Critics attempt to restore the original narratives of Holy Writ. Every one who has had to tell fairy tales to children will appreciate the conservative tendencies of the child mind; every time you vary an incident the children will cry out, That was not the way you told us before.? The Folk-Tale collections can therefore be assumed to retain the original readings with as much fidelity as most MSS. That there was such an original rendering eminating from a single folk artist no serious student of Miss Cox's volume can well doubt. When one finds practically the same ?tags? of verse in such different dialects as Danish and Romaic, German and Italian, one cannot imagine that these sprang up independently in Denmark, Greece, Germany, and Florence. The same phenomenon is shown in another field of Folk-Lore where, as the late Mr. Newell showed, the same rhymes are used to brighten up the same children?s games in Barcelona and in Boston; one cannot imagine them springing up independently in both places. So, too, when the same incidents of a fairy tale follow in the same artistic concatenation in Scotland, and in Sicily, in Brittany, and in Albania, one cannot but assume that the original form of the story was hit upon by one definite literary artist among the folk. What I have attempted to do in this book is to restore the original form, which by a sort of international selection has spread throughout all the European folks.

This collection of Japanese fairy tales is the outcome of a suggestion made to me indirectly through a friend by Mr. Andrew Lang. They have been translated from the modern version written by Sadanami Sanjin. These stories are not literal translations, and though the Japanese story and all quaint Japanese expressions have been faithfully preserved, they have been told more with the view to interest young readers of the West than the technical student of folk-lore.... In telling these stories in English I have followed my fancy in adding such touches of local color or description as they seemed to need or as pleased me, and in one or two instances I have gathered in an incident from another version. At all times, among my friends, both young and old, English or American, I have always found eager listeners to the beautiful legends and fairy tales of Japan, and in telling them I have also found that they were still unknown to the vast majority...