A recently-published second-century papyrus, P.Oxy. 5283, contains prose summaries (hypotheses) of six plays by the Greek dramatist Euripides, including two lost plays depicting the hero Perseus, Dictys and Danaë. This book demonstrates the significance of this discovery for our understanding of Greek tragedy. After setting out the mythological and dramatic context, and offering a new text and translation based on autopsy, the book analyses the light which the papyrus sheds on these plays, whose narratives, centred on female resistance to abusive male tyrants, speak as powerfully to us today as they did to their original audiences. It then investigates Euripides’ tragic trilogy of 431 BC, which ended with Dictys and began with Medea, whose dramatic power now stands in sharper focus given our improved understanding of the production in which it originally appeared. Finally, it ponders the purpose which these hypotheses served, and why readers in the second century AD should have wanted a summary of plays written more than half a millennium before. All Greek (and Latin) is translated, making the book accessible not just to classicists, but to theatre historians and to anyone interested in Greek literature, drama, and mythology.

The son of Zeus, Perseus belongs in the first rank of Greek heroes. Indeed to some he was a greater hero even than Heracles. With the help of Hermes and Athena he slew the Gorgon Medusa, conquered a mighty sea monster and won the hand of the beautiful princess Andromeda. This volume tells of his enduring myth, it's rendering in art and literature, and its reception through the Roman period and up to the modern day. This is the first scholarly book in English devoted to Perseus' myth in its entirety for over a century. With information drawn from a diverse range of sources as well as varied illustrations, the volume illuminates the importance of the Perseus myth throughout the ages.

The son of Zeus, Perseus belongs in the first rank of Greek heroes. Indeed to some he was a greater hero even than Heracles. With the help of Hermes and Athena he slew the Gorgon Medusa, conquered a mighty sea monster and won the hand of the beautiful princess Andromeda. This volume tells of his enduring myth, it's rendering in art and literature, and its reception through the Roman period and up to the modern day. This is the first scholarly book in English devoted to Perseus' myth in its entirety for over a century. With information drawn from a diverse range of sources as well as varied illustrations, the volume illuminates the importance of the Perseus myth throughout the ages.

Euripides' Danae and Dictys are two of the most important and influential treatments of a popular tragic myth-cycle, which is unrepresented among extant plays. Moreover, they are early treatments of major Euripidean plot-patterns that anticipate and illuminate more familiar works in the corpus, both extant and fragmentary. This is the first full-scale study of the two plays, which sheds light on plot-patterns, key themes and aspects of Euripidean dramatic technique (e.g. his rhetoric, imagery, stagecraft), as well as matters of reception and transmission of both tragedies, by taking into account newly related evidence. The cautious recovery of the two lost plays based on the available evidence and the detailed commentary on their fragments seek to complement our knowledge of Euripidean drama by contributing to an overview and more comprehensive picture of the dramatist's technique, as the extant corpus represents only a small portion of his oeuvre.

In Greek mythology, Medea is a sorceress who was the daughter of King Aeetes of Colchis, niece of Circe, granddaughter of the sun god Helios, and later wife to the hero Jason, with whom she had two children, Mermeros and Pheres. In Euripides's play Medea, Jason leaves Medea when Creon, king of Corinth, offers him his daughter, Glauce. The play tells of Medea avenging her husband's betrayal by killing their children. The myths involving Jason have been interpreted as part of a class of myths that tell how the Hellenes of the distant heroic age, before the Trojan War, faced the challenges of the pre-Greek "Pelasgian" cultures of mainland Greece, the Aegean and Anatolia. Jason, Perseus, Theseus, and above all Heracles, are all "liminal" figures, poised on the threshold between the old world of shamans, chthonic earth deities, and the new Bronze Age Greek ways. Medea figures in the myth of Jason and the Argonauts, a myth known best from a late literary version worked up by Apollonius of Rhodes in the 3rd century BC and called the Argonautica. However, for all its self-consciousness and researched archaic vocabulary, the late epic was based on very old, scattered materials. Medea is known in most stories as an enchantress and is often depicted as being a priestess of the goddess Hecate or a witch. The myth of Jason and Medea is very old, originally written around the time Hesiod wrote the Theogony. It was known to the composer of the Little Iliad, part of the Epic Cycle."

In his detailed study of Euripides' play, Helen, C. W. Marshall expands our understanding of Athenian tragedy and Classical performance.

In Herakles, Euripides reveals with great subtlety and complexity the often brutal underpinnings of our social arrangements. The play enacts a thoroughly contemporary dilemma about the relationship between personal and state violence to civic order. Of all of Euripides' plays, this is his most skeptically subversive examination of myth, morality, and power. Depicting Herakles slowly going mad by Hera, the wife of Zeus, this play continues to haunt and inspire readers. Hera hates Herakles because he is one of Zeus' children born of adultery, and in his madness, Herakles is driven to murder his own wife and children and is eventually exiled, by his own accord, to Athens. This new volume includes a fresh translation, an updated introduction, detailed notes on the text, and a thorough glossary.