Much has been written regarding the western liturgy; the same cannot be said of the Byzantine liturgy. Father Taft contributes to a remedy of that shortfall through this work. In it he traces the origins of the Byzantine Rite during its period of formation: from its earliest recorded beginnings until the end of Byzantium (1453 c.e.). While the rite has undergone some change in the period since then, its outlines remain essentially the same.

The celebration of the sacrament of baptism underwent a major change in the years after the Second Vatican Council (1962 '65). The Rite of Christian Initiation of Adults was revised to take into account the situation of the contemporary world by incorporating insights from the earliest centuries of the Church. The Rite of Baptism for Children was renewed to take into account the role of parents and godparents in a more direct way. These two situations 'the initiation of adults who profess their own faith and the baptism of children whose faith is professed for them 'are the object of this book. The symbols and actions of the rites together with the words of Scripture and prayer are explored to answer the question: How do these celebrations reveal a theology of initiation and baptism for today's Catholic community? Michal G. Witczak, SLD, is a priest of the Archdiocese of Milwaukee and an assistant professor in liturgical studies at The Catholic University of America. His writings have appeared in Theological Studies, Ecclesia Orans, and Liturgical Ministry.

The "Handbook for Liturgical Studies" provides a complete course of liturgical studies in five volumes. It is offered as a model, source, and reference for students of liturgy and liturgical ministry. Through the study of these five volumes, readers are led to an active and spiritually fruitful participation in the ecclesial celebration of Christ's mystery desired by the Second Vatican Council.

In this critical analysis Enrico Mazza concentrates on structure as he traces the evolution of the Eucharistic Prayer from its origins in the ancient Jewish rites and its Christian beginnings in the Didache. He then examines the paleoanaphoras of the early centuries and moves through the origin and progressive development of the larger anaphoric families (Alexandran, Roman, Antiochene), showing the influence of the Jewish rites on the formation of the Christian texts, and arriving finally at the classical anaphoras of the fourth century.

Volume I consists of three parts: Preliminary Notions," "Historical Overview of the Liturgy," and "Liturgical Sources." Articles and their contributors include "A Definition of Liturgy," by Anscar J. Chupungco, OSB; "Liturgical Families in the East," by Ephrem Carr, OSB; "Liturgical Families in the West," by Gabriel Ramis; "Bible and Liturgy," by Renato De Zan; "Liturgy and the Fathers," by Basil Studer, OSB; "Liturgy and Ecumenism," by Patrick Lyons, OSB; "History of the Liturgy Until the Fourth Century," by Anscar J. Chupungco, OSB; "History of the Eastern Liturgies," by Manel Nin, OSB; "History of the Roman Liturgy Until the Fifteenth Century," by Anscar J. Chupungco, OSB; "History of the Roman Liturgy from the Sixteenth Until the Twentieth Centuries," by Keith F. Pecklers, SJ; "History of the Liturgies in the Non-Roman West," by Jordi Pinell I Pons, OSB; "Liturgical Documents of the First Four Centuries," by Basil Studer, OSB; "Byzantine Liturgical Books," by Elena Velkova Velkovska; "Other Liturgical Books in the East," by Manel Nin, OSB; "Liturgical Books of the Roman Rite," by Cassian Folsom, OSB; "Liturgical Books of the Non-Roman West," by Gabriel Ramis; "Liturgical Textual Criticism," by Renato De Zan; "Criticism and Interpretation of Liturgical Texts," by Renato De Zan; "Translation of Liturgical Texts," by Anscar J. Chupungco, OSB; and "Liturgical Law," by Frederick R. McManus. More than forty authors from Asia, Africa, Latin America, North America, and Eastern and Western Europe have contributed to the Handbook. Many are professors and graduates of the Pontifical Liturgical Institute in Rome. Each author, while drawing material from liturgical tradition and from ancient, medieval, and modern sources, writes also from a particular research and personal interest in a subject. Although diverse in style, the authors collectively express a spirit of fidelity to the Church, to its doctrine and tradition, and to its mission. The result is a cohesive view of the meaning, purpose, and celebration of Christian worship.

Fr. Joncas explains ways that preachers might take their inspiration not only from the readings from Scripture, but from the liturgical texts of the day's Mass. He considers liturgical preaching drawn from the presidential euchology, the liturgical chants, and the liturgical gestures and objects. Each, he says, can be important roads to drawing believers into a deeper encounter with Christ.

Since the 17th century the history of deaconesses in the Church has been the subject of numerous monographs. What is most evident about the history of deaconesses, however, is how complex the whole subject is. In this exhaustive and thoroughly researched work, Martimort presents a very readable analysis that has become the standard study of the role of women deaconesses in the early Church. He presents in as complete and objective fashion as possible the history, who and what these deaconesses were and what their functions were.