The contributors to this volume examine the actual workings and on-the-ground effects of contemporary political economic shifts in the Global South, and implications for reconfiguring social networks, conceptions and practices of governance, and burgeoning social movements. How do various groups in the Global South respond to and manage chronic states of insecurity and precarity concomitant with contemporary globalization processes? While drawing on diverse ethnographic viewpoints in the Philippines, the authors analyze the impact of these processes through the conceptual framework of "emergent sociality," a purported connectedness among individuals fostered through interactions, copresence, and conviviality within a community over a long duration. In so doing, the case studies in this volume suggest, illuminate, and debate insecurities that may be commonly shared among populations in the Philippines and throughout the Global South. This anthology will be of great interest to students and scholars of cultural anthropology, globalization and Philippines society.

Globalization and the Inequality Trap is one of the first comprehensive books on Philippine management for an international audience. Discussing an important and often neglected territory in management literature, this ethnographic account examines the management practices of a plant in the Philippines, and links its findings to various analyses of capitalism. Also addressing the 'inequality trap', a concept highlighted by the World Bank in its World Development Report of 2006, the book presents realities of central and inter-related issues of globalization such as inequalities, migration and global management. The book offers insights into this phenomenon, and serves to highlight these issues for many other countries similarly challenged by the widening of inequalities created by globalization.

How are meta-narratives of development entangled in people’s identities and life trajectories? How do they inhabit people’s histories, their understandings of their place in the world, and their dreams for the future? The idea of development has been deconstructed and scrutinized as a “Western” metaphor ordering global difference and as a banner under which diverse schemes for societal improvement find legitimacy and common purpose. But how is development assimilated into the worldviews of development’s subjects? How does it reshape identities and in what ways is it reshaped in the process? Drawing on a decade of ethnographic research on the Philippine island of Siquijor, In Pursuit of Progress explores myths, meanings, and practices of development and its counterparts, progress and modernization. It does so not only by considering development as planned, community-wide interventions aimed at society-wide improvements in living standards, but by recognizing that, as a cognitive tool for organizing relationships between people, development is personal. For Siquijodnon, development, or kalamboan, is also a process of self-transformation concerning changes in knowledge, body, roles, and cultural orientation. Emblems as diverse as skin color, Christianity, infant formula, and infrastructure make statements about development on Siquijor. Kalamboan is bound up with social mobility, consumption, and status, but so too is it imbued with ideals of the “simple life,” a life of austerity and attention to social relationships, and with other assumptions about how people should live. Author Hannah Bulloch analyzes development not only as a prescription for material aspiration but also for moral endeavor. In Pursuit of Progress, offers rich, ethnographic insights into contemporary Visayan culture, engaging with questions of enduring significance in Philippines studies, including livelihood change, “colonial mentality,” everyday politics, and moral economy. It will contribute to debates in anthropology, sociology, and development studies regarding the ways in which discourses of development act upon local and global power relations.

Struggling with Development is a study of the complex relationships among international development, hunger, and gender in the context of political violence in the Philippines. This ethnography demonstrates that gender-specific international development, which has among its main goals the alleviation of hunger in women and children and the raising

In this critical and sophisticated analysis, Philip F. Kelly challenges the conventional definition of globalization as an irresistible and inevitable force to which societies must succumb. By tracing the consequences of global economic integration in the Philippines, he argues that global processes are constituted, accommodated, mediated and resisted in social processes at multiple scales, from the national economy to the village and the household.

Seki presents an ethnography of uncertainty and precarity experienced by people in urban, rural, and transnational, communities in the Philippines as a case study of social protection without the possibility of a robust welfare state. He deals with topics including urban poverty, environmental degradation, and transnational migration. Throughout these chapters, Seki elaborates on the modes of security and protection that people living at the margins of global capitalism create through mobilizing their sociality and networks. He traces the emerging configuration of "the social," a collectivity and connectedness that ensures a sense of security in life among people. The social can be defined as an idea or institution, which had enabled formal and impersonal solidarity such as that which provided the underpinnings of the modern welfare states of the West during the mid-20th century. In the twenty-first century the social in this context is experiencing a fundamental reconfiguration as it faces deepening insecurity, risk, and the precariousness of the post-Welfare State or post-Fordist regime. What are the contours of the social emerging in an "unlikely place" of the Philippines amid contemporary insecurity and precariousness? A vital resource for scholars of the Philippines, and of anthropology and social policy in the Global South more widely.

This book offers a regional analysis of the impact of fake news – misinformation, malinformation and disinformation – on electoral democracy and freedom of expression in Southeast Asia, which has taken place in the middle of a global health pandemic. The book maps the impact of social media and the internet on democracy in the members of the Association of Southeast Asian Nations that have already been in the throes of democratic regression for some time. Including an analysis of countries that do not have national elections, the chapters provide detailed information on the extent of internet and social media penetration in each country, the laws that are deployed to reel in its political potential for critics and demonstrate the impact on democracy or the prospects for democracy. Collectively, contributors note that disinformation is a serious problem in the region that negatively impacts elections and how governments’ attempts to deal with the phenomenon inevitably lead to the targeting of dissenting voices and opposition as anti-state fake news. The deleterious impact on democracy and freedom of expression, facilitated by a citizenry that is prone to manipulation of facts, appears to be the standard modus operandi in the regional authoritarian complex. This book is the first to undertake a regional analysis of disinformation in Southeast Asia and is a significant contribution to the literature on democracy, elections and disinformation. It will be of interest to researchers in the fields of Political Science and Asian Politics, in particular Southeast Asian Politics.