Winner (for best semi-popular book) of the 2008 Irene Levi-Sala Prize for publications on the archaeology of Israel. The emergence of Israel in Canaan is a central topic in biblical/Syro-Palestinian archaeology. However, the archaeology of ancient Israel has rarely been subject to in-depth anthropological analysis until now. 'Israel's Ethnogenesis' offers an anthropological framework to the archaeological data and textual sources. Examining archaeological finds from thousands of excavations, the book presents a theoretical approach to Israel's ethnogenesis that draws on the work of recent critics. The book examines Israelite ethnicity - ranging from meat consumption, decorated and imported pottery, Israelite houses, circumcision, and hierarchy - and traces the complex ethnic negotiations that accompanied Israel's ethnogenesis. Israel's Ethnogenesis is unique in its contribution to the archaeology of ethnicity, offering an anthropological study that will be of interest to students of history, Israelite culture and religion, and the evolution of ethnic groups.

For more than three decades, Thomas L. Thompson has written at the intersection of biblical theology and archaeology. Origin Tradition of Ancient asks important questions about historicity in general and Israel's history in particular-including, perhaps most importantly, at what point Israel's history begins. After surveying the recent literature on the subject, Thompson closely examines the Pentateuchal tradition as a narrative of Israel's history, and offers detailed exegesis of the historical narratives in Genesis and Exodus, including Adam, Abraham, Isaac, Jacob, Joseph, Moses, and the sojourn in the wilderness. He closes with a discussion of chronology and historiography.

According to Stanley Rosenbaum, the Bible resembles what a family would retrieve after a tornado hits a trailer park -- some of the family's own possessions mixed with those of others, overlapping, contradicting, and disordered. Understanding Israelite History is a revolutionary attempt to fill in the many gaps left in the historical record. Rosenbaum begins by demonstrating that Israel's religion was not a clean, divinely inspired break with humanity's past, but derives from the long sweep of events that began when Homo sapiens first acquired language. Strata of earlier religions are still visible beneath the surface of Israelite monotheism. Early Israel was not "one man's family", however dysfunctional. It was a collection of individuals and groups, mainly outcasts or lower social elements, who coalesced into a nation and developed -- though they did not always follow -- a religion of ethical monotheism and principles of democratic government and social justice that still today move and inspire more than half the world's population. Like all religions, Israel's was shaped by the language, in this case Hebrew, in which it is expressed. Expressing monotheism in a language that is essentially dualistic conduced to the suppression of the female elements of earlier religions which had nurtured Israel's religion, and consequently, to a lack of appreciation for the part played by women in Israel's religious life. This skewed view of Israel's religion and its history that the Bible contains is a result of its having been collected, edited and in part written by Judeans, southern survivors, and heirs of David's kingdom who were moved to record it in the wake of the destruction ofJerusalem in 586 BCE.

This is a groundbreaking book on the origins of Israel, taking into account the contexts of geography, anthropology, and sociology, and drawing on a careful analysis of archaeological and written evidence. Thompson argues that none of the traditional models for the origin of biblical Israel in terms of conquest, peaceful settlement, or revolution are viable. The ninth and eighth century BC State of Israel is a product of the Mediterranean economy. The development of the ethnic concept of biblical Israel finds its context in history first at the time of the Persian renaissance. The volume presents a clear historical context and an interpretative matrix for the Bible.