Goudriaan, K. Ethnicity in Ptolemaic Egypt. 1988 This study takes as its starting point a complaint made by the late Claire Préaux with regard to Ptolemaic Egypt, that one does not know how to tell Greeks and Egyptians asunder. The author tries to find an answer to this question by making use of the concept of ethnicity developed in modern anthropology. He also deals with the problem whether or not the Ptolemaic administration took ethnicity into account. DMAHA 5 (1988), 185 p. - 32.00 EURO, ISBN: 9050630227

The third volume in the `Studies in Hellenistic Civilization' series contains eight essays arising from the second international conference organized by the Danish research project on the Hellenistic period in 1990. Contributors include: U Ostergard (What is national and ethnic identity?); D J Thompson (Language and literacy in early Hellenistic Egypt); J Blomquist (Alexandrian science: the case of Eratosthenes); K Goudriaan (Ethnical strategies in Graeco-Roman Egypt); A Kasher (The civic status of the Jews in Prolemaic Egypt); P Borgen (Philo and the Jews in Alexandria); C R Holladay (Jewish responses to Hellenistic culture); J P Sorensen (Native reactions to foreign rule and culture in religious literature).

"Double names have a long history in Egypt. The are already attested on Old Kingdom funerary monuments, where concern about eternal life required a correct identification of the deceased. When Greek and Egyptian cultures came into contact under the Ptolemies, bilingual polyonymy (i.e. the combination of an Egyptian and a Greek name) became more popular. During this period, Greek ethnicity was valued as a symbol of power and social status, and was used to create borders between the rulers and the ruled. At the same time, however, it was a flexible concept and this made it a useful tool for crossing the very same boundaries it constructed. As ethnicity became a crucial aspect of one's identity, it is not surprising that bilingual polyonymy was well attested among those that formed a bridge between the ruling class and the Egyptian population: particularly military, administrative and priestly officials. Since they moved between largely separated ethnic contexts, combining names of different linguistic origins was a way to negotiate their ethnic identities. Rather than serving as a reliable source for ethnic origin, names can therefore be interpreted as an expression of the ethnic identity of an individual in a certain space or context."--

Ethnic Identities in the Land of the Pharaohs deals with ancient Egyptian concept of collective identity, various groups which inhabited the Egyptian Nile Valley and different approaches to ethnic identity in the last two hundred years of Egyptology. The aim is to present the dynamic processes of ethnogenesis of the inhabitants of the land of the pharaohs, and to place various approaches to ethnic identity in their broader scholarly and historical context. The dominant approach to ethnic identity in ancient Egypt is still based on culture historical method. This and other theoretically better framed approaches (e.g. instrumentalist approach, habitus, postcolonial approach, ethnogenesis, intersectionality) are discussed using numerous case studies from the 3rd millennium to the 1st century BC. Finally, this Element deals with recent impact of third science revolution on archaeological research on ethnic identity in ancient Egypt.

In Jewish Ethnic Identity and Relations in Hellenistic Egypt, Stewart Moore investigates the triangular ethnic relations of Jews, Egyptians and Greeks to describe their mutual effects, both positive and negative, on identity formation.

The first economic history of ancient Egypt employing a New Institutional Economics approach and covering the entire pharaonic period, 3000-30 BCE.