The collapse of the Soviet empire in 1991 removed a decades-long system of successful control of potential ethnic and regional conflict . The result was the eruption of numerous conflicts over state-building, some of which degenerated into violence and some of which were resolved or prevented by strategies of accommodation. This volume explores the common trends and differences in the responses of the new post-Soviet states to the problems of state-building in ethnically and regionally divided societies, focusing on the impact of ethnic and regional conflicts on post-communist transition and institutional development. The book will be essential reading for specialists and students alike who are interested in conflict regulation and post-Soviet politics.

The collapse of the Soviet empire in 1991 removed a decades-long system of successful control of potential ethnic and regional conflict . The result was the eruption of numerous conflicts over state-building, some of which degenerated into violence and some of which were resolved or prevented by strategies of accommodation. This volume explores the common trends and differences in the responses of the new post-Soviet states to the problems of state-building in ethnically and regionally divided societies, focusing on the impact of ethnic and regional conflicts on post-communist transition and institutional development. The book will be essential reading for specialists and students alike who are interested in conflict regulation and post-Soviet politics.

This text provides a survey of the Soviet management of the nationalities question. It traces the conflicts and tensions created by the geographic definition of national territories, the establishment of several official national languages and the world's first mass "affirmative action" programmes.

When the Bolsheviks seized power in 1917, they set themselves the task of building socialism in the vast landscape of the former Russian Empire, a territory populated by hundreds of different peoples belonging to a multitude of linguistic, religious, and ethnic groups. Before 1917, the Bolsheviks had called for the national self-determination of all peoples and had condemned all forms of colonization as exploitative. After attaining power, however, they began to express concern that it would not be possible for Soviet Russia to survive without the cotton of Turkestan and the oil of the Caucasus. In an effort to reconcile their anti-imperialist position with their desire to hold on to as much territory as possible, the Bolsheviks integrated the national idea into the administrative-territorial structure of the new Soviet state. In Empire of Nations, Francine Hirsch examines the ways in which former imperial ethnographers and local elites provided the Bolsheviks with ethnographic knowledge that shaped the very formation of the new Soviet Union. The ethnographers—who drew inspiration from the Western European colonial context—produced all-union censuses, assisted government commissions charged with delimiting the USSR's internal borders, led expeditions to study "the human being as a productive force," and created ethnographic exhibits about the "Peoples of the USSR." In the 1930s, they would lead the Soviet campaign against Nazi race theories . Hirsch illuminates the pervasive tension between the colonial-economic and ethnographic definitions of Soviet territory; this tension informed Soviet social, economic, and administrative structures. A major contribution to the history of Russia and the Soviet Union, Empire of Nations also offers new insights into the connection between ethnography and empire.

The disintegration of Yugoslavia and the Soviet Union in 1991 shed entirely new light on the character of their political systems. There is now a need to re-examine many of the standard interpretations of Soviet and Yugoslav politics. This book is a comparative study of the disintegration of Yugoslavia and the Soviet Union - as multinational, federal communist states - and the reaction of European and US foreign policy to the parallel collapses of these nations. The authors describe the structural similarities in the destabilization of the two countries, providing great insight into the demise of both.

The break-up of the Soviet Union in 1989 left 25 million Russians living in the 'near abroad', outside the borders of Russia proper. They have become the subjects of independent nation-states where the majority population is ethnically, linguistically, and often denominationally different. The creation of this 'new Russian diaspora' may well be the most significant minority problem created by the dissolution of the Soviet Union. Paul Kolstoe traces the growth and role of the Russian population in non-Russian areas of the Russian empire and then in the non-Russian Soviet republics. In the post-Soviet period special attention is devoted to the situation of Russians in the Baltic countries, Moldova, Belarus, Ukraine and the former Central Asian and Caucasian republics. A chapter written jointly by Paul Kolstoe and Andrei Edemsky of the Institute of Slavonic and Balkan Studies, Russian Academy of Sciences, delineates present Russian policy toward the diaspora. Finally, Kolstoe suggests strategies for averting the repetition of the Yugoslav scenario on post-Soviet soil.