Hundreds of different ethnic terms occur in well over a thousand papyri, ostraca and inscriptions in Greek, Demotic and hieroglyphic Middle Egyptian in reference to around 3000 specific individuals. The precise meaning of ethnic terms is however often problematic. Ethnic terminology thus presents papyrologists, epigraphers, ancient historians and legal historians with some of the most puzzling problems of interpretation. In addition, ethnic terms are fundamental to a better understanding of a wide range of problems of social and cultural history, including immigration, ethnicity and social and cultural integration. The first ever comprehensive collection of ethnic terminology was published by the present author in his book Foreign Ethnics in Hellenistic Egypt in 2002. This volume represents an update of his original work, offering a critical collection of the sources that appeared since its publication, with an introductory study of ethnic terminology in the multilingual documentary evidence from Hellenistic and early Roman Egypt.0.

The third volume in the `Studies in Hellenistic Civilization' series contains eight essays arising from the second international conference organized by the Danish research project on the Hellenistic period in 1990. Contributors include: U Ostergard (What is national and ethnic identity?); D J Thompson (Language and literacy in early Hellenistic Egypt); J Blomquist (Alexandrian science: the case of Eratosthenes); K Goudriaan (Ethnical strategies in Graeco-Roman Egypt); A Kasher (The civic status of the Jews in Prolemaic Egypt); P Borgen (Philo and the Jews in Alexandria); C R Holladay (Jewish responses to Hellenistic culture); J P Sorensen (Native reactions to foreign rule and culture in religious literature).

Under the Ptolemies thousands of Greek-speaking foreigners were resident in Egypt: they were active in the armed forces, in the administration, in commerce. In official and notarial documents they are identified by their ethnic, i.e. their real or fictive origin outside Egypt. The present work provides a complete inventory of the ethnics, which refer to Greek city-states (e.g. 'Athenian', 'Syracusan'), but also to regions in Greece (e.g. 'Cretan', 'Thessalian') or elsewhere (e.g. 'Thracian', 'Jew'). The data are incorporated in the database of the Prosopographia Ptolemaica and offer a diversified view of the Greek presence in Egypt between 323 and 30 BC.

This book provides the first complete study of the documentation relevant to the gymnasium and gymnasial life in Egypt in the period 323-30 BC. Paganini analyses the role of the gymnasium in Ptolemaic Egypt and how it related to Greek identity in the region.

In Jewish Ethnic Identity and Relations in Hellenistic Egypt, Stewart Moore investigates the foundations of common assumptions about ethnicity. To maintain one’s identity in a strange land, was it always necessary to band tightly together with one’s coethnics? Sociologists and anthropologists who study ethnicity have given us a much wider view of the possible strategies of ethnic maintenance and interaction. The most important facet of Jewish ethnicity in Egypt which emerges from this study is the interaction over the Jewish-Egyptian boundary. Previous scholarship has assumed that this border was a Siegfried Line marked by mutual contempt. Yet Jews, Egyptians and also Greeks interacted in complicated ways in Ptolemaic Egypt, with positive relationships being at least as numerous as negative ones.

This book is open access and available on www.bloomsburycollections.com. It is funded by Knowledge Unlatched. Religion, ethnicity and race are facets of human identity that have become increasingly contested in the study of the Bible - largely due to the modern discipline of biblical studies having developed in the context of Western Europe, concurrent with the emergence of various racial and imperial ideologies. The essays in this volume address Western domination by focusing on historical facets of ethnicity and race in antiquity, the identities of Jews and Christians, and the critique of scholarly ideologies and racial assumptions which have shaped this branch of study. The contributors critique various Western European and North American contexts, and bring fresh perspectives from other global contexts, providing insights into how biblical studies can escape its enmeshment in often racist notions of ethnicity, race, empire, nationhood and religion. Covering issues ranging from translation and racial stereotyping to analysing the significance of race in Genesis and the problems of an imperialist perspective, this volume is vital not only for biblical scholars but those invested in Christian, Jewish and Muslim identity.

Focusing on Egypt from the accession of Diocletian in 284 to the middle of the fifth century, this book brings together information pertaining to the society, economy and culture of a province important to understanding the entire eastern part of the later