Russia, one of the most ethno-culturally diverse countries in the world, provides a rich case study on how globalisation and associated international trends are disrupting, and causing the radical rethinking of approaches to, inter-ethnic cohesion. The book highlights the importance of television broadcasting in shaping national discourse and the place of ethno-cultural diversity within it. It argues that television’s role here has been reinforced, rather than diminished, by the rise of new media technologies. Through an analysis of a wide range of news and other television programmes, the book shows how the covert meanings of discourse on a particular issue can diverge from the overt significance attributed to it, just as the impact of that discourse may not conform with the original aims of the broadcasters. The book discusses the tension between the imperative to maintain security through centralised government and overall national cohesion that Russia shares with other European states, and the need to remain sensitive to, and to accommodate, the needs and perspectives of ethnic minorities and labour migrants. It compares the increasingly isolationist popular ethnonationalism in Russia, which harks back to "old-fashioned" values, with the similar rise of the Tea Party in the United States and the UK Independence Party in Britain. Throughout, this extremely rich, well-argued book complicates and challenges received wisdom on Russia’s recent descent into authoritarianism. It points to a regime struggling to negotiate the dilemmas it faces, given its Soviet legacy of ethnic particularism, weak civil society, large native Muslim population and overbearing, yet far from entirely effective, state control of the media.

Akturk discusses how the definition of being German, Soviet, Russian and Turkish radically changed at the turn of the twenty-first century. Germany's ethnic citizenship law, the Soviet Union's inscription of ethnic origins in personal identification documents and Turkey's prohibition on the public use of minority languages, all implemented during the early twentieth century, underpinned the definition of nationhood in these countries. Despite many challenges from political and societal actors, these policies did not change for many decades, until around the turn of the twenty-first century, when Russia removed ethnicity from the internal passport, Germany changed its citizenship law and Turkish public television began broadcasting in minority languages. Using a new typology of 'regimes of ethnicity' and a close study of primary documents and numerous interviews, Sener Akturk argues that the coincidence of three key factors – counterelites, new discourses and hegemonic majorities – explains successful change in state policies toward ethnicity.

Khazanov's astute assessments of ethnic and political strife in Russia, in Chechnia, in Central Asia, in Kazakhstan, among the Meskhetian Turks, and among the Yakut of Eastern Siberia illuminate the interconnections between nationalism, ethnic relations, social structures, and political process in the waning days of the USSR and in the new independent states. Exploring the Soviet nationality policy and its failure to satisfy national aspirations, Khazanov demonstrates the fatal flaws of totalitarian rule and the impossibility of reforming it. Khazanov cautions that the liberal democratic direction of current transformations in the former Soviet Union should not be taken for granted. For most of the independent states, he points out, departing from totalitarianism requires creation of a civil society for the first time in their history. The state's partial retreat from the public sphere leaves a dangerous institutional vacuum, in which nationalism is emerging as the dominant ideology. He warns that this new, post-totalitarian society is still a far cry from a genuine liberal democracy and, despite its inherent instability, may turn out to be a long-lasting phenomenon.

Ethnic and national conflicts have been an unexpected and major source of problems in many parts of the world in recent times. Nowhere more so than in the formerly communist countries. This book provides a readable introduction to, and brief analytical coverage of, all the ethnic disputes of the 1990s. Full justice is done both to complex present-day situations and the deeper roots of ethnic conflict. This is followed by a review and evaluation of the main available explanations. The book is required reading for anyone who wants to understand why the fall of communism did not introduce an era of goodwill between the nations.

While the collapse of communism in Russia was relatively peaceful, ethnic relations have been deteriorating since then. This deterioration poses a threat to the functioning of the Russian state and is a major obstacle to its future development. Analysing ethnic relations in the North Caucasus, this book demonstrates how a myriad of processes that characterised post-Soviet transition, including demographic change, economic upheaval, geopolitical instability, and political re-structuring, have affected daily life for citizens. It raises important questions about ethnicity, identity, nationalism, sovereignty, and territoriality in the post-Soviet space.

A brief history of the Caucusus region during and after the Post-Soviet Wars The Post-Soviet Wars is a comparative account of the organized violence in the Caucusus region, looking at four key areas: Chechnya, Armenia, Azerbaijan, Georgia, and Dagestan. Zürcher’s goal is to understand the origin and nature of the violence in these regions, the response and suppression from the post-Soviet regime and the resulting outcomes, all with an eye toward understanding why some conflicts turned violent, whereas others not. Notably, in Dagestan actual violent conflict has not erupted, an exception of political stability for the region. The book provides a brief history of the region, particularly the collapse of the Soviet Union and the resulting changes that took place in the wake of this toppling. Zürcher carefully looks at the conditions within each region—economic, ethnic, religious, and political—to make sense of why some turned to violent conflict and some did not and what the future of the region might portend. This important volume provides both an overview of the region that is both up-to-date and comprehensive as well as an accessible understanding of the current scholarship on mobilization and violence.

With the dissolution of the Soviet Union and the demise of the Cold War’s bipolar world order, Soviet successor states on the Russian periphery found themselves in a geopolitical vacuum, and gradually evolved into a specific buffer zone throughout the 1990s. The establishment of a new system of relations became evident in the wake of the Baltic States’ accession to the European Union in 2004, resulting in the fragmentation of this buffer zone. In addition to the nations that are more directly connected to Zwischeneuropa (i.e. ‘In-Between Europe’) historically and culturally (Belarus, Moldova, Ukraine), countries beyond the Caucasus (Azerbaijan, Georgia, Armenia), as well as the states of former Soviet Central Asia (Kazakhstan, Uzbekistan, Kyrgyzstan, Turkmenistan, Tajikistan) have also become characterized by particular developmental pathways. Focusing on these areas of the post-Soviet realm, this collected volume examines how they have faced multidimensional challenges while pursuing both geopolitics and their place in the world economy. From a conceptual point of view, the chapters pay close attention not only to issues of ethnicity (which are literally intertwined with a number of social problems in these regions), but also to the various socio-spatial contexts of ethnic processes. Having emerged after the collapse of Soviet authority, the so-called ‘post-Soviet realm’ might serve as a crucial testing ground for such studies, as the specific social and regional patterns of ethnicity are widely recognized here. Accordingly, the phenomena covered in the volume are rather diverse. The first section reviews the fundamental elements of the formation of national identity in light of the geopolitical situation both past and present. This includes an examination of the relative strength and shifting dynamics of statehood, the impacts of imperial nationalism, and the changes in language use from the early-modern period onwards. The second section examines the (trans)formation of the identities of small nations living at the forefront of Tsarist Russian geopolitical expansion, in particular in Central Asia, the Caucasus, and the Southern Steppe. Finally, in the third section, the contributors discuss the fate of groups whose settlement space was divided by the external boundaries of the Soviet Union, a reality that resulted in the diverging developmental trajectories of the otherwise culturally similar communities on both sides of the border. In these imperial peripheries, Soviet authority gave rise to specifically Soviet national identities amongst groups such as the Azeris, Tajiks, Karelians, Moldavians, and others. The book also includes more than 30 primarily original maps, graphs, and tables and will be of great use not only for human geographers (particularly political and cultural geographers) and historians, but also for those interested in contemporary issues in social science.