How are youth cultural identities rooted in gender, ethnicity, and place? What resources do young people from ethnic minorities use in creating their cultural identities? Drawing upon interdisciplinary research, Ulrike Ziemer's case study demonstrates the different ways in which young people from ethnic minorities respond to the social, political, and cultural transformations of post-Soviet Russia and provides a detailed analysis of how local vs. global relations are experienced outside the West. Relying on extensive ethnographic fieldwork, Ziemer explores the complex processes of identity formation and cultural experiences among young Armenians in Krasnodar krai and young Adyghs in the Republic of Adyghea. Both ethnic groups, Armenians and Adyghs, have a minority status in Russia, yet Adyghs are indigenous to the region while Armenians constitute a diaspora people. This book is the first specific examination of Armenian and Adygh youth identities in the context of everyday life experiences in post-Soviet Russia.

Contrary to the negative assessments of the social order that have become prevalent in the media since 9/11, this collection of essays focuses on the enormous social creativity being invested as collective identities are reconfigured. It emphasizes on the reformulation of ethnic and gender relationships and identities in public life.

Where does our sense of identity and belonging come from? How does culture produce and challenge identities? Identity and Culturelooks at how different cultural narratives and practices work to constitute identity for individuals and groups in multi-ethnic, ‘postcolonial’ societies. Uses examples from history, politics, fiction and the visual to examine the social power relations that create subject positions and forms of identity Analyses how cultural texts and practices offer new forms of identity and agency that subvert dominant ideologies This book encompasses issues of class, race, and gender, with a particular focus on the mobilization of forms of ethnic identity in societies still governed by racism. It a key text for students in cultural studies, sociology of culture, literary studies, history, race and ethnicity studies, media and film studies, and gender studies.

In our increasingly complex, globalized world, people often carry conflicting psychosocial identities. This volume considers individuals who are navigating across racial minority or majority status, various cultural expectations and values, gender identities, and roles. The authors explore how people bridge loyalties and identifications.

Social scientists claim that we now live in a post-race society, where race has been replaced by 'ethnicity'. Yet racism is endemic to British society and people often think in terms of black and white. With a marked rise in the number of children from mixed parentage, there is an urgent need to challenge simplistic understandings of 'race', nation and culture, and interrogate what it means to grow up in Britain and claim a 'mixed' identity. Focusing on mixed-race and inter-ethnic families, this book not only explores current understandings of 'race', but it shows, using innovative research techniques with children, how we come to read race. What influence do photographs and television have on childrens ideas about 'race'? How do children use memories and stories to talk about racial differences within their own families? How important is the home and domestic culture in achieving a sense of belonging? Ali also considers, through data gathered from teachers and parents, broader issues relating to the effectiveness of anti-racist and multicultural teaching in schools, and parental concerns over the social mobility and social acceptability of their children. Rigorously researched, this book is the first to combine childrens accounts on 'race' and identity with contemporary cultural theory. Using fascinating case studies, it fills a major gap in this area and provides an original approach to writing on race.

This intercultural communication text reader brings together the many dimensions of ethnic and cultural identity and shows how they are communicated in everyday life. Introducing and applying key concepts, theories, and approaches--from empirical to ethnographic--a wide variety of essays look at the experiences of African Americans, Asians, Asian Americans, Latino/as, and Native Americans, as well as many cultural groups. The authors also explore issues such as gender, race, class, spirituality, alternative lifestyles, and inter- and intra-ethnic identity. Sites of analysis range from movies and photo albums to beauty salons and Deadhead concerts. Visit our website for sample chapters!

This dissertation reassesses the impact of U.S. annexation of Arizona and New Mexico in 1848 by recovering the imposition of and resistance to the new national border and identities among Spanish-Mexican, mestiza, and Euro-American women from 1846 to 1941. I analyze the impact of U.S. annexation of Arizona and New Mexico on gender roles, ethnic identity, and cultural practices by focusing on the roles of the domestic space, food culture, and material culture in dividing and bringing together women across these ethnocultural groups. By exploring the political intent and consequences of quotidian choices, this dissertation demonstrates the centrality of women in the daily and domestic negotiations over national and cultural borders during the territorial period (1850-1912) and the era of early statehood (1912-1941). Using English and Spanish-language sources, this dissertation argues that Euro-American and Spanish-Mexican women continuously used their homes, housekeeping, cultural customs, and foodways to define their new statuses in the region and negotiate the new cultural, physical, and national boundaries. Euro-Americans used their own and others' cultural practices to maintain their whiteness and to construct Mexicans, Mexican-Americans, and American Indians as non-white and to define gender and class in the region. Simultaneously, Spanish-Mexican women negotiated the new physical, social, and cultural boundaries by asserting their cultural citizenship even though they were denied full citizenship. In the first three chapters, I study the U.S.-Mexico War and the territorial period (1846-1912) by analyzing the roles of material and food culture and the homespace in shaping each group's constructions of whiteness, nationalism, and ethnic identity and in shaping the processes of cultural assimilation and resistance. I highlight how Euro-Americans used the newly established U.S.