This book shines a new light on J. E. Casely Hayford’s Ethiopia Unbound, widely considered the first English-language novel published by an African writer. Casely Hayford drew material from his eminent career as a barrister, statesman, and newspaper editor to augment the book’s fictional elements, showcasing the tremendous intellectual versatility of West Africa. Moving between London and the Gold Coast, as well as across the past, present, and imagined future of Casely Hayford’s Fante civilization, Ethiopia Unbound is an essential record of how Africans at the turn of the twentieth century made sense of their place in a rapidly changing world.

First published in 1969. This is the second edition of this colection of studies on Ethiopia, with a new introduction by F. Nnabuenyi Ugonna of the University of Ibadan in 1966.

Donald Wehrs explores pioneering narrative representations of pre-colonial African history and society in texts by Casely Hayford, Alhaji Sir Abubaker Tafawa Balewa, Paul Hazoumé, D.O. Fagunwa, Amos Tutuola, and Chinua Achebe. By highlighting the role of pre-colonial political economies and articulations of state power on colonial-era considerations of ethical and political issues, his book supplements recent work on the importance of indigenous contexts and discourses in situating colonial-era narratives.

This collection of original essays brilliantly interrogates the often ambivalent place of Africa in the imaginations, cultures and politics of its “New World” descendants. Combining literary analysis, history, biography, cultural studies, critical theory and politics, Imagining Home offers a fresh and creative approach to the history of Pan-Africanism and diasporic movements. A critical part of the book’s overall project is an examination of the legal, educational and political institutions and structures of domination over Africa and the African diaspora. Class and gender are placed at center stage alongside race in the exploration of how the discourses and practices of Pan-Africanism have been shaped. Other issues raised include the myriad ways in which grassroots religious and cultural movements informed Pan-Africanist political organizations; the role of African, African-American and Caribbean intellectuals in the formation of Pan-African thought—including W.E.B. DuBois, C.L.R. James and Adelaide Casely Hayford; the historical, ideological and institutional connections between African-Americans and South Africans; and the problems and prospects of Pan-Africanism as an emancipatory strategy for black people throughout the Atlantic.

Includes articles, annotated filmography, interviews, creative writing, and book reviews.