This is an ideal introduction to moral philosophy for beginning students and general readers, dealing with the philosophical theories which often lie behind everyday opinions and inviting the reader to examine those theories thoroughly. Using numerous examples and diagrams, Professor Bond guides the reader through the key problems of theoretical ethics seeking to outline a substantial view of morality in universal practical reason, he concludes in an attempt to show that a viable universal morality can only relate to the thriving, flourishing or well-being of individuals in a community.

This is an ideal introduction to moral philosophy for beginning students and general readers, dealing with the philosophical theories which often lie behind everyday opinions and inviting the reader to examine those theories thoroughly. Using numerous examples and diagrams, Professor Bond guides the reader through the key problems of theoretical ethics seeking to outline a substantial view of morality in universal practical reason, he concludes in an attempt to show that a viable universal morality can only relate to the thriving, flourishing or well-being of individuals in a community.

This book brings together international experts from a wide variety of disciplines, in order to understand the impact that digital technologies have had on our well-being as well as our understanding of what it means to live a life that is good for us. The multidisciplinary perspective that this collection offers demonstrates the breadth and importance of these discussions, and represents a pivotal and state-of-the-art contribution to the ongoing discussion concerning digital well-being. Furthermore, this is the first book that captures the complex set of issues that are implicated by the ongoing development of digital technologies, impacting our well-being either directly or indirectly. By helping to clarify some of the most pertinent issues, this collection clarifies the risks and opportunities associated with deploying digital technologies in various social domains. Chapter 2 is available open access under a Creative Commons Attribution 4.0 International License via link.springer.com.

The connection between environment and health has been well studied and documented, particularly by the World Health Organization. This volume makes the connection explicit in a broad review of human rights and legal issues. The book integrates perspectives from a wide range of disciplines.

"[Being Human] is one of the few books that begins to integrate theological narratives with scientific ones, looking for a compelling correlation between them where modern and religious sensibilities might both be affirmed. This is a unique work."—Bron Taylor, Professor and Director of Environmental Studies, University of Wisconsin, Oshkosh, and author of Ecological Resistance Movements: The Global Emergence of Radical and Popular Environmentalism. "Being Human succeeds at accounting for people's conception of humaness and human's relationship with nature—no easy task, but one that is a crucial starting point for any discussion of environmental ethics."—Kay Read, Associate Professor of Comparative Ethics and Native American Religions, DePaul University, and author of Time and Sacrifice in the Aztec Cosmos "Anna Peterson's Being Human is a stellar work of integration. Peterson argues that the ideology of human exceptionalism and disconnection from the rest of nature is a major source of social and ecological harm. She draws together cultural constructionist, Asian, Native American, feminist and evolutionary thought to present a view of the human as both an integral part of nature and a creator of culture, called to develop an ethic of interrelationality for the sake of the wellbeing of the whole earth community."—Rosemary Radford Ruether, Garrett Theological Center, author of Gaia and God: An Ecofeminist Theology of Earth Healing. "In the postmodern academic climate of slice-and-dice, take-no-prisoners 'analysis,' and 'critical theory,' Anna Peterson's book is a welcome breath of fresh air. She positions her discussion as a development of—rather than a deconstructive triumph over—earlier work in the field of environmental philosophy. Peterson takes up the themes that are absolutely central to the field—the nature of nature, human nature, and the appropriate relationship between the two. Her conclusions are well-informed, well-reasoned, reasonable, and last but not least, beautifully and engagingly expressed."—Baird Callicott, Professor of Philosophy and Religion Studies, University of North Texas, and author of Earth's Insights: A Multicultural Survey of Ecological Ethics from the Mediterranean Basin to the Australian Outback (California, 1997), In Defense of the Land: Essays in Environmental Philosophy, and Beyond the Land Ethic: More Essays in Environmental Philosophy. "Peterson challenges us to think critically about the ideas about nature and humanity that shape our ethical behavior. She also brings into critical dialogue insights from a wide variety of religious traditions—Buddhist, Taoist, Navaho, Koyukon, Catholic and Protestant. Peterson helps us think creatively and critically about the task of comparative ethics, and the imperatives of environmental ethics. This book is a must-read for any one concerned with environmental ethics and with comparative ethics."—Sharon Welch, Professor of Religious Studies at the University of Missouri-Columbia, and author of A Feminist Ethic of Risk, Sweet Dreams in America: Making Ethics and Spirituality Work, and Communities of Resistance and Solidarity: A Feminist Theology of LIberation.

Environmental Health Ethics illuminates the conflicts between protecting the environment and promoting human health. In this study, David B. Resnik develops a method for making ethical decisions on environmental health issues. He applies this method to various issues, including pesticide use, antibiotic resistance, nutrition policy, vegetarianism, urban development, occupational safety, disaster preparedness, and global climate change. Resnik provides readers with the scientific and technical background necessary to understand these issues. He explains that environmental health controversies cannot simply be reduced to humanity versus environment and explores the ways in which human values and concerns - health, economic development, rights, and justice - interact with environmental protection.

While a number of schools of environmental thought — including social ecology, ecofeminism, ecological Marxism, ecoanarchism, and bioregionalism — have attempted to link social issues to a concern for the environment, environmental ethics as an academic discipline has tended to focus more narrowly on ethics related either to changes in personal values or behavior, or to the various ways in which nature might be valued. What is lacking is a framework in which individual, social, and environmental concerns can be looked at not in isolation from each other, but rather in terms of their interrelationships. In this book, Evanoff aims to develop just such a philosophical framework — one in which ethical questions related to interactions between self, society, and nature can be discussed across disciplines and from a variety of different perspectives. The central problem his study investigates is the extent to which a dichotomized view of the relationship between nature and culture, perpetuated in ongoing debates over anthropocentric vs. ecocentric approaches to environmental ethics, might be overcome through the adoption of a transactional perspective, which offers a more dynamic and coevolutionary understanding of how humans interact with their natural environments. Unlike anthropocentric approaches to environmental ethics, which often privilege human concerns over ecological preservation, and some ecocentric approaches, which place more emphasis on preserving natural environments than on meeting human needs, a transactional approach attempts to create more symbiotic and less conflictual modes of interaction between human cultures and natural environments, which allow for the flourishing of both.