This remarkable work offers an analytical exploration of the nature of divine eternity and God's relationship to time.

According to Robert John Russell, one of the foremost scholars on relating Christian theology and science, the topic of “time and eternity” is central to the relation between God and the world in two ways. First, it involves the notion of the divine eternity as the supratemporal source of creaturely time. Second, it involves the eternity of the eschatological New Creation beginning with the bodily Resurrection of Jesus in relation to creaturely time. The key to Russell's engagement with these issues, and the purpose of this book, is to explore Wolfhart Pannenberg’s treatment of time and eternity in relation to mathematics, physics, and cosmology. Time in Eternity is the first book-length exposition of Russell’s unique method for relating Christian theology and the natural sciences, which he calls “creative mutual interaction” (CMI). This method first calls for a reformulation of theology in light of science and then for the delineation of possible topics for research in science drawing on this reformulated theology. Accordingly, Russell first reformulates Pannenberg’s discussion of the divine attributes—eternity and omnipresence—in light of the way time and space are treated in mathematics, physics, and cosmology. This leads him to construct a correlation of eternity and omnipresence in light of the spacetime framework of Einstein’s special relativity. In the process he proposes a new flowing time interpretation of relativity to counter the usual block universe interpretation supported by most physicists and philosophers of science. Russell also replaces Pannenberg’s use of Hegel’s concept of infinity in relation to the divine attributes with the concept of infinity drawn from the mathematics of Georg Cantor. Russell then addresses the enormous challenge raised by Big Bang cosmology to Christian eschatology. In response, he draws on Pannenberg’s interpretation both of the Resurrection as a proleptic manifestation of the eschatological New Creation within history and the present as the arrival of the future. Russell shows how such a reformulated understanding of theology can shed light on possible directions for fundamental research in physics and cosmology. These lead him to explore preconditions in contemporary physics research for the possibility of duration, copresence, retroactive causality, and prolepsis in nature.

This book focuses on the timelessness of God, providing a detailed analysis of the nature of time and eternity. Padgett offers a biblical and historical survey of the doctrine of eternity, rejecting both theories of eternity being both 'timeless' and 'everlasting'. Padgett argues that traditionally the doctrine of absolute divine timelessness is not compatible with God's actions in the world. "God is in some sense temporal, yet He is the ground of time, the Lord of time and is 'relatively' timeless.

Fairacres Publications 136 God has given us the gift of time. Through that gift, we have the opportunity to grow in response to God’s love, but we are always free to choose whether or not we wish to do so and thereby to live eternity. The life of the Trinity is the life of eternity, yet God accepted the limitations of our lives, including our mortality, in taking on human form in Jesus. Because of the incarnation of Jesus, time enters into eternity, and eternity is brought into time.

The relationship between eternity and time is a common subject for theologians and philosophers. What difference does it make for this discussion that God became man and inhabited time in Jesus Christ? In God’s Time for Us, James J. Cassidy examines the theology of Karl Barth to show that God is our Father who does not neglect us for lack of time; he is the God who has time to be with us. God also quite literally has time in his own being by virtue of the incarnation. Cassidy shows that Barth seeks a rapprochement between eternity and time, which is overcome by Jesus Christ. There is today a resurgence in interest in the theology of Barth, especially among evangelicals. Yet Barth is often read without discernment and discussed in churches without full understanding. Cassidy illuminates his thought so evangelicals can make a better, more well-informed appraisal of the man and his theology.

Brian Leftow makes an important contribution to the longstanding debate among philosophers and theologians about the nature of God's eternity. The author develops a powerful and original defense of the notion that God is eternal in that he exists timelessly; that is, that though God exists, he does not exist at any time. Leftow defends the claim that a timeless God can be an object of human experience, and he attempts to delineate the extent of such a God's omniscience. Finally, the author pays special attention to the relation between the claim that God is timeless and the claim that God is metaphysically simple.

2011 Christy Award finalist! All Camilla Deardon knows of the Mormons camping nearby is the songs she hears floating on the breeze. Then she meets one of them—a young man named Nathan Fox. Never did she imagine he would be so handsome, so charming, especially after Mama and Papa’s warnings to stay away. Though she knows she should obey her parents, Camilla can’t refuse her heart. But even Nathan’s promises cannot prepare her for what she will face in Utah.