This book examines 'eternal colonialism,' which describes policies designed by the Western world and United States to keep most of the world in a permanently subordinate political, economic, social, and military state. The authors argue that colonialism beginning in the fifteenth century never ended, but developed different forms over time.

How taking Indigenous sovereignty seriously can help dismantle the structural racism encountered by other people of color in the United States Settler Colonialism, Race, and the Law provides a timely analysis of structural racism at the intersection of law and colonialism. Noting the grim racial realities still confronting communities of color, and how they have not been alleviated by constitutional guarantees of equal protection, this book suggests that settler colonial theory provides a more coherent understanding of what causes and what can help remediate racial disparities. Natsu Taylor Saito attributes the origins and persistence of racialized inequities in the United States to the prerogatives asserted by its predominantly Angloamerican colonizers to appropriate Indigenous lands and resources, to profit from the labor of voluntary and involuntary migrants, and to ensure that all people of color remain “in their place.” By providing a functional analysis that links disparate forms of oppression, this book makes the case for the oft-cited proposition that racial justice is indivisible, focusing particularly on the importance of acknowledging and contesting the continued colonization of Indigenous peoples and lands. Settler Colonialism, Race, and the Law concludes that rather than relying on promises of formal equality, we will more effectively dismantle structural racism in America by envisioning what the right of all peoples to self-determination means in a settler colonial state.

From National Book Award–nominated writer Andrea Lee comes Red Island House, a travel epic that opens a window on the mysterious African island of Madagascar, and on the dangers of life and love in paradise, as seen through the eyes of a Black American heroine. “People do mysterious things when they think they have found paradise,” reflects Shay, the heroine of Red Island House. When Shay, an intrepid Black American professor, marries Senna, a brash Italian businessman, she doesn’t imagine that her life’s greatest adventure will carry her far beyond their home in Milan: to an idyllic stretch of beach in Madagascar where Senna builds a flamboyant vacation villa. Before she knows it, she becomes the reluctant mistress of a sprawling household, caught between her privileged American upbringing and her connection to the continent of her ancestors. So begins Shay’s journey into the heart of a remote African country. Can she keep her identity and her marriage intact amid the wild beauty and the lingering colonial sins of this mysterious world that both captivates and destroys foreigners? A mesmerizing, powerful tale of travel and self-discovery that evokes Isabel Allende’s House of the Spirits and Chimamanda Ngozi Adichie’s Americanah, Red Island House showcases an extraordinary literary voice and gorgeously depicts a lush and unknown world.

Recent years have seen a resurgence of separatist sentiments among national minorities in many industrial societies, including the United Kingdom. In 1997, the Scottish and Welsh both set up their own parliamentary bodies, while the tragic events in Northern Ireland continued to be a reminder of the Irish problem. These phenomena call into question widely accepted social theories which assume that ethnic attachments in a society will wane as industrialization proceeds. This book presents the social basis of ethnic identity, and examines changes in the strength of ethnic solidarity in the United Kingdom during the 19th and 20th centuries. As well as being a case study, the work also has implications, as it suggests that the internal colonialism of the kind experienced in the British Isles has its analogues in the histories of other industrial societies. Hechter examines the unexpected persistence of ethnicity in the politics of industrial societies by focusing on the British Isles. Why do many of the inhabitants of Wales, Scotland and Ireland continue to maintain an ethnic identity opposed to England? Hechter explains the salience of ethnic identity by analyzing the relationships between England, the national core, and its periphery, the Celtic fringe, in the context of two alternative models of core-periphery relations in the industrial setting. The "diffusion" model suggests that intergroup contact leads to ethnic homogenization, and the "internal colonial" model, suggests such contact heightens distinctive ethnic identification. His findings lend support to the internal colonial model, and show that, although industrialization did contribute to a decline in interregional linguistic differences, it resulted neither in the cultural assimilation of Celtic lands, nor the development of regional economic equality. The study concludes that ethnic solidarity will inevitably emerge among groups which are relegated to inferior positions in a cultural division of labour.

What is Colonialism? develops a clear and rigorous account of what colonialism is and how it works. It draws on and synthesizes recent work in cognitive science, affective science, and social psychology, along with Marxism and related forms of analysis. Hogan begins with some fundamental conceptual distinctions, such as the degree to which a group shares beliefs, dispositions, and skills versus the degree to which they share identification with a category. Building on these distinctions, he defines colonialism in terms of political, economic, and cultural autonomy, clarifying the nature of culture and autonomy particularly. He goes on to articulate an invaluable systematic account of the varieties of colonialism. The final chapters outline the motives of imperialists, differentiating these from their ideological rationalizations, and sketching the harms caused by colonialism. The book concludes by considering when, or if, one can achieve a genuinely postcolonial condition. Hogan illustrates these analyses by examining influential literary works—by European writers (such as Joseph Conrad) and by non-Europeans (such as Athol Fugard, Kamala Markandaya, and Wole Soyinka). This accessible and informative volume is the ideal resource for students and scholars interested in colonialism and empire.

This work analyzes the politics of anthropological knowledge from critical perspective that alters existing understandings of colonialism. At the same time, it produces insights into the history of anthropology. Organized around an historical reconstruction of the great anthropological controversy over doctrines of virgin birth, the book argues that the allegation a great deal about European colonial discourse and little if anything about indigenous beliefs. By means of an Australian example, the book shows not only that the alleged ignorance was an artifact of the anthropological theory that produced it, but also that the anthropology was an artifact of the anthropological theory that produced it, but also that the anthropology concerned has been closely tied into both the historical dispossession and the continuing oppression of native peoples. The author explores the links between metropolitan anthropological theory and local colonial politics from the 19th century up to the present, settler colonialism, and the ideological and sexual regimes that characterize it.

In Transgenerational Colonialism, Karel James Bouse offers an alternative and holistic model for the analysis of colonialism and its effects on humanity. Using the current anti-colonialist struggle in Northern Ireland as a representative case study, Bouse illustrates her theoretical model by tracing the onset of trauma to the eventual overcoming period, evidenced by a cultural renaissance, a reconstruction of collective positive identity, and political self-determination. This book is recommended for students and scholars of psychology, history, political science, and cultural studies, as well as those interested in the cyclical nature of colonial experience.