This work is an intensive study of certain facets of social and intellectual life in Bengal between 1872 and 1905, particularly Hindu revivalism. The period under discussion represents significant progress in the area of social and religious reform as well as a period which witnessed hostile attitudes towards such reforms. This is probably the first major work concerning the controversy that surrounded the Brahmo Marriage Bill of 1868–72 and the Consent Bill of 1890–92. The major source material for this book comprises contemporary Bengali literature, including essays, newspaper articles and correspondence, novels, short stories, drama, and poetry. Though this study purports to be a history of intellectual life in Bengal and the broader intellectual trends and movements, it is largely an examination of certain developments centred in or around Calcutta.

Taking its title from Karl Marx s description of religion as the general theory of this world . . . [and] its logic in a popular form , this volume of essays explores the hidden logic behind the popular construction of certain myths, beliefs about godlings and spirits, and cross-religious cults, viewing them as popular inventions attempting to make sense of human existence in the face of an overwhelming and often hostile environment. These religious manifestations of popular logic ranging from Kali to Radha-Krishna to Satyapir to Tantrik practice are fluid, ever-changing, and always innovative. They represent an alternative stream running parallel to, and often challenging, the more strictly structured beliefs and practices of the Indian religious establishments, whether Hindu, Islamic, or Christian. The essays in the present collection are an attempt to rediscover some of the important aspects of this multi-faceted phenomenon of popular religion in the context of nineteenth-century Bengal, including tracing the impact of urbanization, colonialism, and nationalism. They also try to re-examine the relevance of some of the beliefs and rituals that have flowed down from that past and continue to survive in Bengali society today. Sumanta Banerjee is a cultural historian who specializes in research into popular culture, particularly of the colonial period. His best known works include The Simmering Revolution: The Naxalite Uprising, The Thema Book of Naxalite Poetry, The Parlour and The Streets: Elite and Popular Culture in Nineteenth Century Calcutta and Dangerous Outcast: The Prostitute in Nineteenth Century Bengal.

This work is an intensive study of certain facets of social and intellectual life in Bengal between 1872 and 1905, particularly Hindu revivalism. The period under discussion represents significant progress in the area of social and religious reform as well as a period which witnessed hostile attitudes towards such reforms.

This book tries to probe the historical perspectives on various aspects such as marginal people and their various problems, problem of identity or identity crisis, process of social transformation known in history as ‘Sanskritization’ is to ‘associate higher status with higher castes’, the social awakening movement, history of ‘Baul Community' is one of the non-institutional group in our Society, ‘Duars Allowance’, the Indian tribals and their aboriginality and nature, Christian Missionary’s Activities for the Educational Development of Tribal society and so on. Eleven several research papers in this volume is intended to draw the attention of students, academicians to this research on different corners of historical study in Indian perspectives. It can also be read by more discerning general reader interested in probing these topics. The focus of each chapter is on the new trends in research in particular fields. An attempt has been made to introduce the key concepts which have now entered the regional, national, international study in Indian perspectives.

A saint, a reformer, an avatar of Lord Krishna—Chaitanya Mahaprabhu (1486–1533) is perceived as all these and many others. In this book on Chaitanya, Amiya P. Sen focuses on the discourses surrounding the mystic’s life, which ended rather mysteriously at the age of 48. Written in a lucid manner and for a wider audience, this book is a fresh attempt to historically reconstruct Chaitanya’s life and times in Bengal and Odisha, as well as Vrindavan, the key centre of medieval Vaishnavism in north India. This work critically evaluates how Chaitanya has been understood contemporaneously and posthumously, particularly as an icon in colonial Bengal. Addressing an important gap in scholarship, which hitherto concentrated on religious and philosophical discourses, Sen offers a full-length biographical account of Nimai or Gaur by drawing on a wide range of sources in English and Bengali. He also argues against the belief that Chaitanya is the sole proponent of Vaishnava bhakti in Bengal, choosing to situate him in the wider devotional cultures of the region.