Karl Mannheim was one of the leading sociologists of the twentieth century. Essays on the Sociology of Culture, originally published in 1956, was one of his most important books. In it he sets out his ideas of intellectuals as producers of culture and explores the possibilities of a democratization of culture. This new edition includes a superb new preface by Bryan Turner which sets Mannheim's study in the appropriate historical and intellectual context and explains why his thought on culture remains essential for students engaged in debates about mass culture, the politics of culture and postmodernity.

For Durkheim is a timely and original contribution to the debate about Durkheim at a time when his concerns on ethics, morality and civil religion have much relevance for our own troubled and divided society. It includes two new essays from Edward A. Tiryakian’s collection on the Danish Muhammad cartoons and September 11th, providing contemporary relevance to the debate and an analytical and interpretive introduction indicating the ongoing importance of Durkheim within sociology. This indispensable volume for all serious Durkheim scholars includes English translations of papers previously published in French for the first time, and will be of interest to sociologists, anthropologists, social historians and those interested in critical questions of modernity.

Focusing on the sociological embodiment of various "social actors", the authors consider the subsequent links with the constraints of daily life i.e. the male body, female therapists, body builders, marital and sexual counsellors, sex workers. They present recent or new research findings on aspects of the body, variants from what is conventionally seen as "natural" and consider and question aspects of self-image versus society's expectations. A number of developments in discussions of the body on such topics as feminist thought, the study of health and illness and cultural theory are presented as a series of essays which demonstrate the variety of interests mentioned.; The book is aimed at undergraduates/postgraduates students and lecturers in sociology, cultural studies, women's and gender studies.

In the second half of the twentieth century the theme of culture has dominated the human sciences. The forms of contemporary culture demand a radical reappraisal of the terms of description of the modern world. We therefore need to consider our options when culture does not just provide the meaning of experience but is also the terms of that experience. This book reviews these ideas in ways that will be accessible to those new to the field and also stimulating to experts. The three parts of the book: * Review the character and lessons of this "turn to culture" in a number of academic fields. The author demonstrates the socio-intellectual context within which these themes have been generated and documents the main strengths of the paradigm shift. * Explore key themes in contemporary culture. By showing how questions of citizenship and the meaning of places have been colonized under the remit of the culturalist paradigm, a cluster of associated ideas and themes implicit in the paradigm are explicitly tackled. * Examine some of the ways in whcih cultural forms are increasingly seen to dominate social reality. The final chapter explores triumphant culturalism - the postmodern world as the apogee of the turn to culture.

First published in 1982, this is one of Mary Douglas' favourite books. It is based on her meetings with friends in which they attempt to apply the grip/group analysis from Natural Symbols. The essays have been important texts for preparing grid/group exercises ever since. She is still trying to improve the argument of Natural Symbols and is always hoping to find better applications to illustrate the power of the two dimensions used for accurate comparison.

This volume brings together a collection of seven articles previously published by the author, with a new introduction reframing the articles in the context of past and present questions in anthropology, psychology and human evolution. It promotes the perspective of ‘integrated’ social science, in which social science questions are addressed in a deliberately eclectic manner, combining results and models from evolutionary biology, experimental psychology, economics, anthropology and history. It thus constitutes a welcome contribution to a gradually emerging approach to social science based on E. O. Wilson’s concept of ‘consilience’. Human Cultures through the Scientific Lens spans a wide range of topics, from an examination of ritual behaviour, integrating neuro-science, ethology and anthropology to explain why humans engage in ritual actions (both cultural and individual), to the motivation of conflicts between groups. As such, the collection gives readers a comprehensive and accessible introduction to the applications of an evolutionary paradigm in the social sciences. This volume will be a useful resource for scholars and students in the social sciences (particularly psychology, anthropology, evolutionary biology and the political sciences), as well as a general readership interested in the social sciences.