First published in 1982, this is one of Mary Douglas' favourite books. It is based on her meetings with friends in which they attempt to apply the grip/group analysis from Natural Symbols. The essays have been important texts for preparing grid/group exercises ever since. She is still trying to improve the argument of Natural Symbols and is always hoping to find better applications to illustrate the power of the two dimensions used for accurate comparison.

Pierre Bourdieu is one of the most protean intellectual forces in comtemporary French thought. He holds the chair in sociology at the prestigious Collège de France, yet his influence extends far beyond the area of sociological research and theory. Bourdieu's work, presented in over twenty books, lies on the borders of philosophy, anthropology and ethnology, and cultural theory. The present volume consists of diverse individual texts, produced between 1980 and 1986, which take two forms: interviews in which Bourdieu confronts a series of probing and intelligent interviewers, and conference papers that clarify and extend specific areas of his current research. Now that Bourdieu's work has achieved wide diffusion and celebrity, this is an appropriate time for this volume, a pause for retrospection and resynthesis, for correction of misreadings and extension of previous insights, and for projection of the next stages of his work. For this English edition, Bourdieu's celebrated inaugural lecture at the Collège de France, Leçon sur la Leçon, has been added. Because of the verve and clarity of Bourdieu's arguments in this book, it is a very readable and concise introduction to his work.

Early essays from the sociologist, displaying the beginnings of his views on politics, society, and Black Americans’ status in the United States. This volume assembles essential essays?some published only posthumously, others obscure, another only recently translated?by W. E. B. Du Bois from 1894 to early 1906. They show the first formulations of some of his most famous ideas, namely, “the veil,” “double-consciousness,” and the “problem of the color line.” Moreover, the deep historical sense of the formation of the modern world that informs Du Bois’s thought and gave rise to his understanding of “the problem of the color line” is on display here. Indeed, the essays constitute an essential companion to Du Bois’s 1903 masterpiece The Souls of Black Folk. The collection is based on two editorial principles: presenting the essays in their entirety and in strict chronological order. Copious annotation affords both student and mature scholar an unprecedented grasp of the range and depth of Du Bois’s everyday intellectual and scholarly reference. These essays commence at the moment of Du Bois’s return to the United States from two years of graduate-level study in Europe at the University of Berlin. At their center is the moment of Du Bois’s first full, self-reflexive formulation of a sense of vocation: as a student and scholar in the pursuit of the human sciences (in their still-nascent disciplinary organization?that is, the institutionalization of a generalized “sociology” or general “ethnology”), as they could be brought to bear on the study of the situation of the so-called Negro question in the United States in all of its multiply refracting dimensions. They close with Du Bois’s realization that the commitments orienting his work and intellectual practice demanded that he move beyond the institutional frames for the practice of the human sciences. The ideas developed in these early essays remained the fundamental matrix for the ongoing development of Du Bois’s thought. The essays gathered here will therefore serve as the essential reference for those seeking to understand the most profound registers of this major American thinker. “A seminal contribution to the history of modern thought. Compiled and edited by the world’s preeminent scholar of early Du Boisian thought, these texts represent his most generative period, when Du Bois engaged every discipline, helped construct modern social science, employed critical inquiry as a weapon of antiracism and political liberation, and always set his sites on the entire world. We know this not by the essays alone, but by Nahum Dimitri Chandler’s brilliant, original, and quite riveting introduction. If you are coming to Du Bois for the first time of the 500th time, this book is a must-read.” —Robin D. G. Kelley, author of Freedom Dreams: The Black Radical Imagination

本书内容包括：早期西方马克思主义、法兰克福学派、存在主义的马克思主义、东欧新马克思主义、新实证主义的马克思主义、结构主义的马克思主义、分析的马克思主义、英国新马克思主义、西方马克思主义空间理论等。

Pierre Bourdieu's theory of practice is widely regarded as among the most innovative and illuminating fruits of recent social thought. As evidence mounts that the "spatial turn" in the social sciences and humanities is no mere theoretical fad, but rather an enduring paradigm of social and cultural research, Bourdieu's status as a profoundly spatial thinker takes on a renewed importance. The Spatial Logic of Social Struggle: A Bourdieuian Topology focuses on Bourdieu's philosophy of space, arguing that space is at once a condition for social knowledge, a methodological instrument, and a physical context for practice. By considering Bourdieu's theory of social space and fields alongside his several accounts of socially potent physical spaces, Nikolaus Fogle develops an understanding of the systematic co-determinations between social and physical space. He traces Bourdieu's ideas about the spatiality of social life through his investigations of Algerian peasant villages and Gothic cathedrals, as well as spaces of class, lifestyle and cultural creation, revealing that social and environmental struggles are only logical insofar as they are topological. He also demonstrates how a Bourdieuian dialectical understanding of social and physical space can be brought to bear on contemporary issues in architecture and urban development. This book will be useful and accessible not only to philosophers, but also to architects, geographers, sociologists, and other scholars in the social sciences and humanities who take an interest in the social theory of space.

In this collection, a leading sociologist brings his distinctive method of social criticism to bear on some of the most significant ideas, political and social events, and thinkers of the late twentieth century. Of the seventeen essays, two are published for the first time, and several of the previously published essays have been expanded and updated for this volume. In the first section, the author critiques several concepts that have figured prominently in political-ideological controversies—capitalism, rationality, totalitarianism, power, alienation, left and right, and cultural relativism/multiculturalism. He considers their origins, historical shifts in their meaning and the myths surrounding them, and their subtle resonance beyond their formal definitions. The second section highlights the author’s lifelong interest in the relation of intellectuals to social classes and institutions. The author critically assesses the notion of a “New Class” in which intellectuals have been alleged to play a prominent role, considers the implications for class structure of the increasing centering of intellectual life in the university, and assesses the relation of sociology to professional jargon. The final essays in this section discuss four influential thinkers: David Riesman, Daniel Bell, Christopher Lasch, and Allan Bloom. The book closes with an autobiographical statement centered on the author’s intellectual-political life.