Authored by Dr Karan Singh, the book discusses the basis of Hinduism, outlining the message of the Upanishads and the Bhagwad Gita.

This work offers a series of theological explorations of themes not usually addressed in standard treatments of the Hindu tradition. RambachanÂs retrieval of these distinctive insights of Hindu theology has implications that extend across the world's religions, and that touches upon key areas of mutual interest and concern. Beginning with a general introduction to the Hindu theological tradition, the book examines several key issues in Hindu theology and its engagement with contemporary religious, social, political, and inter-faith questions, including the theological methods employed in the study of Hinduism, the discernment of vocation, the theological grounds for social justice in the Hindu tradition, religion and nationalism, violence and non-violence, theological resources for interreligious dialogue (especially among Hindus and Christians), hospitality and openness to the stranger, and spirituality and holiness. In exploring these issues, this study draws deeply from Hindu authoritative sources, but does not limit itself to description. Each chapter is also a work in constructive theology, offering an interpretation of the Hindu tradition appropriate for life in our contemporary world. Essays in Hindu Theology will be of great interest not only to theologians and scholars, but to all who are invested in interreligious understanding and theological engagements with modern challenges.

This book presents multi-faceted images of religious experience in the Marathi-speaking region of India. In addition to Irawati Karve's classic, "On the Road," about her pilgrimage to Pandharpur, there are three essays by Karve that appear in English for the first time. Here is possession by gods and ghosts, an actual sermon by an inspired saint in the traditional bhajan style, and an autobiographical account of the religious nationalism of the militant R.S.S. These are engaging, true-to-life accounts of the lives of individual Hindus. Essays and imaginative literature, a poem, and a short story interplay the ideas, concepts, personalities, practices, rituals, and deities of Hinduism in a surprisingly coherent manner.

On Hinduism is a penetrating analysis of many of the most crucial and contested issues in Hinduism, from the Vedas to the present day. In a series of 63 connected essays, it discusses Hindu concepts of polytheism, death, gender, art, contemporary puritanism, non-violence, and much more.

This volume offers a collection of several of Professor Habib's essays, providing an insightful interpretation of the main currents in Indian history.

Who Invented Hinduism? presents ten masterly essays on the history of religious movements and ideologies in India by the eminent scholar of religious studies, David N. Lorenzen. Stretching from a discussion on the role of religion, skin colour and language in distinguishing between the Aryas and the Dasas, to a study of the ways in which contact between Hindus, on the one hand, and Muslims and Christians, on the other, changed the nature of the Hindu religion, the volume asks two principal questions: how did the religion of the Hindus affect the course of Indian history and what sort of an impact did the events of Indian history have on the Hindu religion. The essays cast a critical eye on scholarly Arguments which are based as much on current fashion or on conventional wisdom as on evidence available in historical documents. Taking issue with renowned scholars such as Louis Dumont, Romila Thapar, Thomas Trautmann and Dipesh Chakrabarty on some central conceptions of the religious history of India, Lorenzen establishes alternative positions on the same through a thorough and compelling look at a vast array of literary sources. Touching upon some controversial arguments, this well-timed and insightful volume draws attention to the unavoidably influential role of religion in the history of India, and in doing so, it creates a wider space for further discussion focusing on this central issue.

This edited volume seeks to build a scholarly discourse about how Hinduism is being defined, reformed, and rearticulated in the digital era and how these changes are impacting the way Hindus view their own religious identities. It seeks to interrogate how digital Hinduism has been shaped in response to the dominant framing of the religion, which has often relied on postcolonial narratives devoid of context and an overemphasis on the geopolitics of the Indian subcontinent post-partition. From this perspective, this volume challenges previous frameworks of how Hinduism has been studied, particularly in the West, where Marxist and Orientalist approaches are often ill-fitting paradigms to understanding Hinduism. This volume engages with and critiques some of these approaches while also enriching existing models of research within media studies, ethnography, cultural studies, and religion.