Oliver Crisp offers a set of essays that analyze the significance and contribution of several great thinkers in the Reformed tradition, ranging from John Calvin and Jonathan Edwards to Karl Barth. Crisp explains how these thinkers navigated pressing theological issues and how contemporary readers can draw relevant insights from the tradition.

What does it mean to be Reformed Christians in the world today ? and in Africa and South Africa? What does it mean to commemorate the legacy of John Calvin (1509-1564) after 500 years ? in a modern world characterised by democracy, by popular notions of human dignity and human rights, by worldwide struggles for individual freedoms and for social justice, by a global economy in crisis ? when social historians argue about the lasting contribution of Calvin and his followers precisely with respect to all these modern phenomena? The 28 essays by Dirkie Smit selected for this volume deal with such questions.

The relationship between revelation and reason in apologetics has long been debated. If our defense of the faith is a rational enterprise, and biblical veracity itself is under attack, where, when, and how does revelation come into play? That question and related concerns are central to these essays in the Reformed apologetic tradition of Cornelius Van Til. The editors explain: Part of the purpose of this collection of essays is to set in the foreground the necessity of exegetical and theological foundations for any Reformed, Christian apologetic. A Reformed apologetic is only Reformed to the extent that its tenets, principles, methodology, and so forth are formed and re-formed by Scripture.

Although we should acknowledge the fragility of memory, we should nevertheless affirm the remarkable ability of memory to reform and transform our identity. Our memories and ways of remembering are, however, often marked by trauma and violence. Memory, therefore, not merely reforms; it too is in need of reformation, redemption and transformation. With this emphasis in mind, Reforming Memory grapples with the question what a responsible engagement with the past entails, also for Christians and churches associated with the Reformed tradition. The history of Reformed churches in South Africa is, one can argue, a deeply divided and ambivalent one. The same figures are heroes to some and villains to others; historic events are deeply ambiguous and conflicting views surround different discourses. Yet the histories, and perhaps futures, of these churches and traditions are inextricably interwoven. Reforming Memory fundamentally combines an interest in the notion of ?memory? with an interest in (South African) Reformed theology and history. Central is the question: how should we remember and represent the past responsibly? The essays collected in this book engage in different ways with this question, attending in the process to some episodes in the history of the Dutch Reformed Church, some influential Reformed theologians, and some important Reformed practices and confessional documents.

In this exciting volume, new and emerging voices join senior Reformed scholars in presenting a coherent and impassioned articulation of Calvinism for today's world. Evangelical Calvinism represents a mood within current Reformed theology. The various contributors are in different ways articulating that mood, of which their very diversity is a significant element. In attempting to outline features of an Evangelical Calvinism, a number of the contributors compare and contrast this approach with that of Federal Calvinism currently dominant in North American Reformed theology, challenging the assumption that Federal Calvinism is the only possible expression of orthodox Reformed theology. This book does not, however, represent the arrival of a "new Calvinism" or even a "neo-Calvinism," if by those terms are meant a novel reading of the Reformed faith. An Evangelical Calvinism highlights a Calvinistic tradition that has developed particularly within Scotland, but is not unique to the Scots. The editors have picked up the baton passed on by John Calvin, Karl Barth, Thomas Torrance, and others, in order to offer the family of Reformed theologies a reinvigorated theological and spiritual ethos. This volume promises to set the agenda for Reformed-Calvinist discussion for some time to come.