Un corto viaje a Fátima de un grupo de personas sirve para que algunas de estas llegue a plantearse si de verdad existe algún lugar donde el misticismo y la fe sean más fácilmente alcanzables.

Claudia es un niña de diez años, a la que le encanta hacer puzzles, que debido a su timidez le cuesta relacionarse con los demás niños de su edad. Un día recibe una carta, a través de uno de sus muñecos, en la que le invita a participar en un juego en el que tendrá que ir ayudando en diferentes pruebas a muy variados personajes, por las que recibirá, si las supera, una pieza de un puzzle que albergará un gran premio final que la habrá hecho crecer como persona.

A multidisciplinary investigation of contemporary Mexican cinema

There are many shouts and screams-coming from a range of ideological backgrounds-competing for your ears, heart and mind in order to convince you of negative views regarding Isl¿m and Muslims. It would be unfair to accept these ideologically motivated narratives without question and without giving Muslims a chance explain the reality of what they believe in and practice and what Isl¿m means to them. Within this context, the book in your hands is a short primer that provides a brief yet concise introduction to Isl¿m. It discusses Isl¿m's most important foundations, pillars, obligations and major prohibitions and the wisdoms behind them. It also discusses morals and ethics, perfection of character, racism and Isl¿m's position towards extremism and terrorism. Finally, the status of women in Isl¿m and some related misconceptions are also discussed.

Barrio Gangs is the most comprehensive academic case study of barrio group dynamics in a major Texas city to date. This is a sociological work on the history of barrio gangs in San Antonio and other large Texas cities to the present day. It examines the century-long evolution of urban barrio subcultures using public archives, oral histories, old photos, and other forms of qualitative data. The study gives special attention to the barrio gangs’ “heyday,” from the 1940s through the 1960s, comparing their attributes to those of modern groups. It illustrates how social and technological changes have affected barrio networking processes and the intensity of the street lifestyle over time. Intergenerational shifts and the tension that accompanies such changes are also central themes in the book. Few other places are so conducive to such historical exploration as is San Antonio. Street ignobility in the barrio no doubt mirrors processes found in other Chicano communities in Texas and the Southwest. The gang contexts in major Chicano population centers have lengthy historical bases rooted in weak opportunity structures, oppression, and discrimination. This work shows that participation in street violence, drug selling, and other parts of the informal economy are functional adaptations to the social structure; the forces propelling the formation of barrio gangs are not temporary social phenomena.