The Nasrid Kingdom of Granada (1232-1492) was the last Islamic state in al-Andalus. It has long been considered a historical afterthought, even an anomaly, but this impression must be rectified: here we place the kingdom in a new context, within the processes of change that were taking place across all Western Islamic societies in the late Middle Ages. Despite being the last Islamic entity in the Iberian Peninsula, Granada was neither isolated nor exclusively associated with the nearest Islamic lands. The special relationship between Nasrid territory and the surrounding Christian states accelerated historical processes of change. This volume edited by Adela Fábregas examines the Nasrid kingdom through its politics, society, economics, and culture. Contributors: Daniel Baloup, Bárbara Boloix-Gallardo, María Elena Díez Jorge, Adela Fábregas, Ángel Galán Sánchez, Alberto García Porras, Expiración García Sánchez, Raúl González Arévalo, Pierre Guichard, Antonio Malpica Cuello, Christine Mazzoli-Guintard, Rafael G. Peinado, Antonio Peláez Rovira, José Miguel Puerta Vílchez, María Dolores Rodríguez-Gómez, Juan Carlos Ruiz Souza, Roser Salicrú i Lluch, Bilal Sarr, Francisco Vidal-Castro, Gerard Wiegers, Amalia Zomeño.

Casta painting is a distinctive Mexican genre that portrays racial mixing among the Indians, Spaniards & Africans who inhabited the colony, depicted in sets of consecutive images. Ilona Katzew places this art form in its social & historical context.

"Spanish medieval language and literature newsletter." (varies).

This groundbreaking work argues that the seminal concept of recogimiento functioned as a metaphor for the colonial relationship between Spain and Lima. Ubiquitous and flexible, recogimiento had three related meanings—two cultural and one institutional—that developed over a 200-year period in Renaissance Spain and the viceregal capital, Lima. Female and male religious conceptualized recogimiento as a mystical praxis that aspired toward "union" with God, and it was also articulated as a fundamental virtue of enclosure and quiescent conduct for women. As an institutional practice, recogimiento involved substantial numbers of women and girls living in convents, lay pious houses, schools, and institutions (called recogimientos) that admitted schoolgirls, prostitutes, women petitioning for divorce, and the spiritually devout. In a broader sense, practices of recogimiento both conformed to and transgressed imagined boundaries of the sacred and the worldly in colonial Lima. Recogimiento also reflected the process of transculturation, or the adaptation of particular cultural values to local contingencies. Through an analysis of more than 600 ecclesiastical litigation suits, and drawing on an impressive array of primary and secondary sources, the author shows how recogimiento was experienced by a range of individuals: from viceroys and archbishops to female foodsellers, shop owners, and secluded mystics. She argues that by 1650 women representing different races and classes in Lima claimed recogimiento as integral to their public, familial, and internal identities. The social and cultural history of Lima between 1550 and 1713 illustrates the complexities of conjugal relations, sexuality, and social norms in the viceregal capital, demonstrates the inextricable link between sacred and secular realms in colonial society, and delineates the process of transculturation between Spain and Lima.

1738, Carina de Ulloa recibe la carta que cambiará su vida. Su padre, un marino de la Armada Real destinado al Virreinato de Nueva Granada, le pide que se reúna con él en Cartagena de Indias. La esperan una fortuna en cacaotales y un aristócrata venido a menos con quien casarse. Pero al desembarcar le informan que su padre fue asesinado y su prometido se casó con otra. Pronto Carina descubrirá los turbios negocios de su padre, el contrabando generalizado, el clima de guerra que se vive en todo el Caribe entre España e Inglaterra, la existencia de una hermanastra mulata perseguida por la Inquisición y los pasquines difamatorios que la han puesto en ridículo antes de llegar a la ciudad. Su camino se cruzará con el de Diego de Veranz, un malcriado aristócrata desterrado de la ciudad acusado de un crimen, que tras su fachada de bonvivant trabaja en secreto para la Corona. Oculto tras el disfraz de letrado, ayudará a la mujer a la que él mismo convirtió en el hazmerreír de toda Cartagena. Ambos buscan venganza, pero serán arrollados por un elemento imprevisto: la pasión.Las plantaciones de cacao, las misas negras en las ciénagas, el poder de la Inquisición y el lujo de la corte virreinal, el pirateo en Jamaica y Tortuga, el asalto inglés a Portobello y el ataque inglés a Cartagena -el mayor en la historia naval hasta el de Normandía doscientos años después-, son el escenario de esta heroica novela de amor.