Relying nearly exclusively on Hegel's ontological conception of the authentic self, the author seeks to explicate the causes of alienation and offer a method for overcoming it. Hegel's idea that human history is the quest through rational freedom towards spirit is advanced as the fundamental truth for overcoming alienation. Annotation copyrighted by Book News, Inc., Portland, OR

The left views alienation as something to be resisted or overcome, but could it actually form the basis of our emancipation? In Embracing Alienation, Todd McGowan offers a completely different take on alienation, claiming that the effort to overcome it is not a radical response to the current state of things but a failure to see the constitutive power of alienation for all of us. Instead of trying to overcome alienation and accede to an unalienated existence, it argues, we should instead redeem alienation as an existential and political program. Engaging with Shakespeare’s great tragedies, contemporary films such as Don’t Worry Darling, and even what occurs on a public bus, as well as thinkers such as Descartes, Hegel, and Marx, McGowan provides a concrete elaboration of how alienation frees people from their situation. Relying on the tradition of dialectical thought and psychoanalytic theory, Embracing Alienation reveals a new way of conceiving how we measure progress — or even if progress should be the aim at all.

Theories of alienation had a long history, burgeoned since the 1960s, yet almost disappeared in recent decades – but in his book, Christoph Henning brings these theories back on the agenda, to better account for contemporary social pathologies. Feelings of estrangement, of not feeling at home in the world, in one’s own body or surroundings, are widespread in contemporary societies. They go hand in hand with loneliness, with a burnout, with depression or with anger and hatred. But where do they come from, what do they signify? Henning tracks theories of alienation from three different traditions: first, a conservative approach from Rousseau to Hartmut Rosa explains alienation with change and is based on nostalgia; second, a liberal approach from Simmel to Rahel Jaeggi relies on individual autonomy and explains it as a loss of control; and third, an Aristotelian approach from Humboldt to Marx or British idealism, based on theories of flourishing, relies on a perfectionist anthropology and critical social theory. In doing so, Henning vividly reconstructs these traditions with contemporary examples and excursions into the movies. Theories of Alienation: From Rousseau to the Present shines important new light on this important field of contemporary social philosophy and is very approachable to the general reader.

Drawn in hazy gray pencil and printed in blue pantone ink, this book is about Elizabeth, an exotic dancer in cyberspace, and Carlos, who was just fired from the last human-staffed oil rig, attempting to keep their romance alive. When they realize that their bodies are full of artificial organs and they live almost entirely online, they begin to question what being human actually means. Do our ancestral, or even animal, instincts eventually kick in, or are we transcending the limits of our bodies? When an unplanned pregnancy is caused by an AI hack, Elizabeth must decide if the child is the next step in evolution ― or a glitch that will wipe out humanity once and for all.

The Hegelian-Marxist idea of alienation fell out of favor after the postmetaphysical rejection of humanism and essentialist views of human nature. In this book Rahel Jaeggi draws on the Hegelian philosophical tradition, phenomenological analyses grounded in modern conceptions of agency, and recent work in the analytical tradition to reconceive alienation as the absence of a meaningful relationship to oneself and others, which manifests in feelings of helplessness and the despondent acceptance of ossified social roles and expectations. A revived approach to alienation helps critical social theory engage with phenomena such as meaninglessness, isolation, and indifference. By severing alienation's link to a problematic conception of human essence while retaining its social-philosophical content, Jaeggi provides resources for a renewed critique of social pathologies, a much-neglected concern in contemporary liberal political philosophy. Her work revisits the arguments of Rousseau, Hegel, Kierkegaard, and Heidegger, placing them in dialogue with Thomas Nagel, Bernard Williams, and Charles Taylor.

This intriguing work deals with the plight of the alienated individual, estranged from humanity and the surrounding world. It examines such questions as: Why do writers like Kafka, Thomas Wolfe, Rilke, and the existential philosophers, who portray the individual as a stranger in the world, have such a strong appeal? Is estrangement limited to individual cases or has it become a universal fate? Is alienation a consequence of the triumph of the machine? Is it characteristic of the human condition, or is it a specific development of modern society? Should humanity resign itself to alienation, or can it be overcome, conquered?